منتديات بيتنا :: بيت الجميع

منتديات بيتنا :: بيت الجميع (http://www.baitona.net/forum/index.php)
-   غرفة التربية الإسلامية (http://www.baitona.net/forum/forumdisplay.php?f=4)
-   -   بيان الإمام المهديّ ناصر محمد اليماني عن البعث الأوّل لمن يشاء الله من الكافرين، فلا (http://www.baitona.net/forum/showthread.php?t=23477)

جنود الهدى 10-24-2017 07:21 PM

بيان الإمام المهديّ ناصر محمد اليماني عن البعث الأوّل لمن يشاء الله من الكافرين، فلا
 
ﺭاﺑﻂ اﻟﺒﻴﺎﻥ ﻣﻦ اﻟﻤﻮﻗﻊ https://www.the-greatnews.com/showthread.php?9063.html
ﻋﻨﻮاﻥ اﻟﺒﻴﺎﻥ: ﺑﻴﺎﻥ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻋﻦ اﻟﺒﻌﺚ اﻷﻭﻝ ﻟﻤﻦ ﻳﺸﺎء اﻟﻠﻪ ﻣﻦ اﻟﻜﺎﻓﺮﻳﻦ، ﻓﻼ ﻳﻔﺘﻨﻜﻢ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ، ﻓﺎﺗﻘﻮا اﻟﻠﻪ ﻳﺎ ﺃﻭﻟﻲ اﻷﻟﺒﺎﺏ ..
---

13 - 10 - 2012, 09:07 AM
(ﻣﻼﺣﻈﺔ: اﺫا ﻛﺎﻥ اﻟﺒﻴﺎﻥ ﻣﺘﺮﺟﻢ ﺳﺘﺠﺪﻭﻥ ﺭاﺑﻂ اﻟﺘﺮﺟﻤﺔ ﺑﺠﺎﻧﺐ اﺳﻢ اﻟﻠﻐﺔ اﻻﺧﺮﻯ)
English (http://www.the-greatnews.com/showthread.php?p=124086) Espa?ol Deutsh Italiano Melayu Türk Français


[ ﻟﻤﺘﺎﺑﻌﺔ ﺭاﺑﻂ اﻟﻤﺸﺎﺭﻛﺔ اﻷﺻﻠﻴﺔ ﻟﻠﺒﻴﺎﻥ]
(http://www.the-greatnews.com/showthread.php?p=65319)
اﻹﻣﺎﻡ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ
27 - 11 - 1433 ﻫـ
13 - 10 - 2012 ﻣـ
03:48 ﺻﺒﺎﺣﺎ
ـــــــــــــــــــــ

ﺑﻴﺎﻥ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻋﻦ اﻟﺒﻌﺚ اﻷﻭﻝ ﻟﻤﻦ ﻳﺸﺎء اﻟﻠﻪ ﻣﻦ اﻟﻜﺎﻓﺮﻳﻦ، ﻓﻼ ﻳﻔﺘﻨﻜﻢ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ، ﻓﺎﺗﻘﻮا اﻟﻠﻪ ﻳﺎ ﺃﻭﻟﻲ اﻷﻟﺒﺎﺏ ..

ﺑﺴﻢ اﻟﻠﻪ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ، ﻭاﻟﺼﻼﺓ ﻭاﻟﺴﻼﻡ ﻋﻠﻰ ﻛﺎﻓﺔ ﺃﻧﺒﻴﺎء اﻟﻠﻪ ﻭﺭﺳﻠﻪ ﻣﻦ ﺃﻭﻟﻬﻢ ﺇﻟﻰ ﺧﺎﺗﻤﻬﻢ ﻭﺁﻟﻬﻢ اﻟﻄﻴﺒﻴﻦ ﻭاﻟﺘﺎﺑﻌﻴﻦ ﻟﻬﻢ ﺑﺈﺣﺴﺎﻥ ﺇﻟﻰ ﻳﻮﻡ اﻟﺪﻳﻦ ﻻ ﻧﻔﺮﻕ ﺑﻴﻦ ﺃﺣﺪ ﻣﻦ ﺭﺳﻠﻪ ﻭﻧﺤﻦ ﻟﻪ ﻣﺴﻠﻤﻮﻥ، ﺃﻣﺎ ﺑﻌﺪ ..

ﻭﻳﺎ ﻣﻌﺸﺮ ﻋﻠﻤﺎء اﻟﻤﺴﻠﻤﻴﻦ ﻭﺃﻣﺘﻬﻢ ﺃﺟﻤﻌﻴﻦ ﻭاﻟﻨﺎﺱ ﻛﺎﻓﺔ، اﺣﺬﺭﻭا ﻓﺘﻨﺔ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ اﻟﺬﻱ ﻋﻠﻢ ﺑﺎﻟﺒﻌﺚ اﻷﻭﻝ ﻭﻳﺮﻳﺪ ﺃﻥ ﻳﺴﺘﻐﻠﻪ ﻟﻔﺘﻨﺔ اﻷﺣﻴﺎء ﻭاﻷﻣﻮاﺕ ﻓﻴﺨﺮﺝ ﻋﻠﻰ اﻟﻨﺎﺱ ﻓﻴﻘﻮﻝ: "ﺃﻳﻬﺎ اﻟﻨﺎﺱ، ﺇﻧﻲ اﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ، ﻭﺇﻧﻲ ﺃﻧﺎ اﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ اﻟﺬﻱ ﺑﻌﺚ اﻷﻣﻮاﺕ ﻫﺆﻻء ﻣﻦ ﻗﺒﻮﺭﻫﻢ، ﻭﻟﺪﻱ ﺟﻨﺔ ﻭﻟﺪﻱ ﻧﺎﺭ، ﻭﻗﺪ ﻋﺮﺿﻨﺎ ﻟﻜﻢ ﺟﻬﻨﻢ ﻋﺮﺿﺎ ﻓﻤﺮﺕ ﺃﻣﺎﻡ ﺃﻋﻴﻨﻜﻢ ﻭﺃﻟﻘﻴﻨﺎ ﻓﻴﻬﺎ اﻟﺬﻳﻦ ﻛﻔﺮﻭا ﺑﺄﻥ اﻟﻠﻪ ﻫﻮ اﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ ﻭﻟﺬﻟﻚ ﻻ ﺗﺮﻭﻧﻬﻢ ﺑﻴﻦ اﻟﻤﺒﻌﻮﺛﻴﻦ ﻓﻲ اﻷﺭﺽ". ﻭﻳﻘﻮﻝ: "ﻭﺃﻧﺎ ﻣﻦ ﺃﻧﺰﻝ اﻟﻘﺮﺁﻥ ﻭﻟﻜﻦ ﺗﻢ ﺗﺤﺮﻳﻔﻪ ﻭﻟﻢ ﻳﻌﺪ ﻛﻤﺎ ﺃﻧﺰﻟﻨﺎﻩ". ﻭﻣﻦ ﺛﻢ ﻳﺠﻌﻞ اﻟﺤﻖ ﻓﻴﻪ ﺑﺎﻃﻼ ﻭاﻟﺒﺎﻃﻞ ﺣﻘﺎ، ﺃﻻ ﻟﻌﻨﺔ اﻟﻠﻪ ﻋﻠﻴﻪ. ﻓﺎﺣﺬﺭﻭا ﻓﺘﻨﺘﻪ ﻭﻫﺬا ﻗﺒﻞ ﺃﻥ ﻳﺘﻨﺰﻝ اﻟﻠﻪ ﻓﻲ ﻇﻠﻞ ﻣﻦ اﻟﻐﻤﺎﻡ ﻟﻴﺨﺎﻃﺐ اﻟﻤﺒﻌﻮﺛﻴﻦ اﻟﻜﺎﻓﺮﻳﻦ ﻭاﻟﻨﺎﺱ ﺃﺟﻤﻌﻴﻦ ﻣﻦ ﻭﺭاء اﻟﺤﺠﺎﺏ.

ﻳﺎ ﺃﻳﻬﺎ اﻟﻨﺎﺱ، ﺣﻘﻴﻖ ﻻ ﺃﻗﻮﻝ ﻋﻠﻰ اﻟﻠﻪ ﺇﻻ اﻟﺤﻖ ﻓﺎﺣﺬﺭﻭا ﻓﺘﻨﺔ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻭاﻟﺘﺼﺪﻳﻖ ﺑﺮﺑﻮﺑﻴﺘﻪ، ﻭﻣﺎ ﻛﺎﻥ ﻫﻮ اﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ اﻟﺤﻖ ﻋﻠﻴﻪ اﻟﺼﻼﺓ ﻭاﻟﺴﻼﻡ؛ ﺑﻞ ﻭﻣﺎ ﻛﺎﻥ ﻟﻠﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ ﺃﻥ ﻳﻘﻮﻝ ﻣﺎ ﻟﻴﺲ ﻟﻪ ﺑﺤﻖ؛ ﺑﻞ ﻣﻨﺘﺤﻞ ﻟﺸﺨﺼﻴﺔ اﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ ﻭﻣﺎ ﻛﺎﻥ ﻫﻮ ﻭﻟﺬﻟﻚ ﻳﺴﻤﻰ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﺑﺎﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻟﻜﻮﻧﻪ ﻟﻴﺲ اﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ اﻟﺤﻖ، ﻭﻟﺬﻟﻚ ﻗﺪﺭ اﻟﻠﻪ ﻋﻮﺩﺓ اﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ ﺷﺎﻫﺪا ﺑﺎﻟﺤﻖ ﻋﻠﻰ اﻟﻨﺼﺎﺭﻯ ﻭاﻟﻴﻬﻮﺩ ﻭاﻟﻤﺴﻠﻤﻴﻦ ﻭﻳﻘﻮﻝ ﻟﻜﻢ: "ﺇﻧﻲ ﻋﺒﺪ اﻟﻠﻪ". ﻓﻴﺨﺎﻃﺒﻜﻢ ﻭﻫﻮ ﻛﻬﻞ ﻓﻴﻘﻮﻝ ﻟﻠﻨﺎﺱ ﻛﻤﺎ ﻗﺎﻝ ﻟﻬﻢ ﻣﻦ ﻗﺒﻞ ﻭﻫﻮ ﻓﻲ اﻟﻤﻬﺪ ﺻﺒﻴﺎ ﻓﻘﺎﻝ ﻟﻬﻢ: "ﺇﻧﻲ ﻋﺒﺪ اﻟﻠﻪ". ﻭﻛﺬﻟﻚ ﻳﻜﻠﻢ اﻟﻨﺎﺱ ﻭﻫﻮ ﻛﻬﻞ ﻭﻳﻘﻮﻝ ﻟﻬﻢ: "ﺇﻧﻲ ﻋﺒﺪ اﻟﻠﻪ". ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻳﻜﻠﻢ اﻟﻨﺎﺱ ﻓﻲ اﻟﻤﻬﺪ ﻭﻛﻬﻼ ﻭﻣﻦ اﻟﺼﺎﻟﺤﻴﻦ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﺁﻝ ﻋﻤﺮاﻥ:46]
.

ﻭﻳﺎ ﺃﻳﻬﺎ اﻟﻨﺎﺱ، ﺇﻥ ﻟﻢ ﺗﻌﻠﻤﻮا ﻋﻠﻢ اﻟﻴﻘﻴﻦ ﺃﻥ اﻟﺒﻌﺚ اﻷﻭﻝ ﻫﻮ ﻟﻠﻜﺎﻓﺮﻳﻦ ﻣﻦ ﺩﻭﻥ اﻟﺼﺎﻟﺤﻴﻦ ﻓﺴﻮﻑ ﻳﻔﺘﻨﻜﻢ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻭاﻷﻣﻮاﺕ اﻟﻤﺒﻌﻮﺛﻮﻥ ﻓﺘﺼﺪﻗﻮا ﺑﺄﻧﻪ اﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ.

ﻳﺎ ﺃﻳﻬﺎ اﻟﻨﺎﺱ، ﺣﻘﻴﻖ ﻻ ﺃﻗﻮﻝ ﻋﻠﻰ اﻟﻠﻪ ﺇﻻ اﻟﺤﻖ ﻭﺁﺗﻴﻜﻢ ﺑﺎﻟﺴﻠﻄﺎﻥ اﻟﻤﺒﻴﻦ ﻣﻦ ﻣﺤﻜﻢ اﻟﻘﺮﺁﻥ اﻟﻌﻈﻴﻢ، ﻓﺎﺣﺬﺭﻭا ﻭاﻋﻠﻤﻮا ﻋﻠﻢ اﻟﻴﻘﻴﻦ ﺑﺄﻧﻪ ﻳﻮﺟﺪ ﺑﻌﺚ ﻓﻲ اﻟﺪﻧﻴﺎ ﻟﻤﻦ ﻳﺸﺎء اﻟﻠﻪ ﻣﻦ اﻟﻜﺎﻓﺮﻳﻦ، ﺑﻤﻌﻨﻰ ﺇﻥ اﻟﻠﻪ ﻳﺤﺸﺮ ﻓﻲ اﻟﺒﻌﺚ اﻷﻭﻝ ﻣﻦ ﻛﻞ ﺃﻣﺔ ﻓﻮﺟﺎ ﻭﻫﻢ ﻓﻘﻂ اﻟﻤﻜﺬﺑﻴﻦ ﺑﺂﻳﺎﺕ ﺭﺑﻬﻢ، ﻭﺫﻟﻚ ﻓﻲ ﺯﻣﻦ ﺑﻌﺚ اﻟﺪاﺑﺔ ﻭﻣﺮاﻓﻘﺎ ﻟﺨﺮﻭﺝ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻣﻦ ﺟﻨﺔ اﻟﻔﺘﻨﺔ ﻟﻔﺘﻨﺔ اﻷﺣﻴﺎء ﻭاﻷﻣﻮاﺕ اﻟﻤﺒﻌﻮﺛﻴﻦ ﻣﻦ اﻟﻜﺎﻓﺮﻳﻦ، ﻓﺈﻥ ﻟﻢ ﺗﺘﺒﻌﻮا اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻭاﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ اﻟﺤﻖ ﻓﺴﻮﻑ ﺗﺼﺪﻗﻮا ﺃﻥ اﻟﻠﻪ ﻫﻮ اﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ اﻟﻜﺬاﺏ ﻭﻣﺎ ﻛﺎﻥ اﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ اﻟﺤﻖ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺃﻣﺔ ﻭﺃﺳﻠﻢ ﺗﺴﻠﻴﻤﺎ؛ ﺑﻞ اﻟﺬﻱ ﻳﺪﻋﻲ اﻟﺮﺑﻮﺑﻴﺔ ﻓﻴﻘﻮﻝ ﺇﻧﻪ اﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ ﻓﺈﻧﻪ ﻛﺬاﺏ ﻓﻬﻮ ﻟﻴﺲ اﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ، ﻭﻟﺬﻟﻚ ﻳﻮﺻﻒ ﺑﺎﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻟﻜﻮﻧﻪ ﻟﻴﺲ اﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ اﻟﺤﻖ ﻛﻮﻥ اﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ اﻟﺤﻖ ﻻ ﻳﺪﻋﻲ اﻟﺮﺑﻮﺑﻴﺔ، ﻭﻣﺎ ﻛﺎﻥ ﻟﻪ ﺃﻥ ﻳﻘﻮﻝ ﻣﺎ ﻟﻴﺲ ﻟﻪ ﺑﺤﻖ ﺑﻞ ﺳﻮﻑ ﻳﺒﻌﺜﻪ اﻟﻠﻪ ﻛﻬﻼ ﻓﻴﻘﻮﻝ ﻟﻜﻢ ﻣﺎ ﻗﺎﻝ ﻟﻠﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻜﻢ ﻭﻫﻮ ﻓﻲ اﻟﻤﻬﺪ ﺻﺒﻴﺎ: "ﺇﻧﻲ ﻋﺒﺪ اﻟﻠﻪ".

ﻭﻳﺎ ﻣﻌﺸﺮ اﻟﻤﺴﻠﻤﻴﻦ، ﺇﻥ ﻟﻢ ﺗﺘﺒﻌﻮا اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ اﻟﻤﻨﻘﺬ ﻟﻜﻢ ﻣﻦ ﻓﺘﻨﺔ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻓﺴﻮﻑ ﻳﻘﻴﻢ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻋﻠﻴﻜﻢ اﻟﺤﺠﺔ ﻓﺘﺘﺒﻌﻮا اﻟﺸﻴﻄﺎﻥ ﺇﻻ ﻗﻠﻴﻼ ﻣﻦ اﻷﻧﺼﺎﺭ اﻟﺴﺎﺑﻘﻴﻦ اﻷﺧﻴﺎﺭ ﻓﻲ ﻋﺼﺮ اﻟﺤﻮاﺭ ﻣﻦ ﻗﺒﻞ اﻟﻈﻬﻮﺭ.

ﻭﺭﺑﻤﺎ ﻳﻮﺩ ﺃﺣﺪ اﻟﺴﺎﺋﻠﻴﻦ ﺃﻥ ﻳﻘﻮﻝ: "ﻭﻛﻴﻒ ﻳﻘﻴﻢ ﻋﻠﻴﻨﺎ اﻟﺤﺠﺔ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﺇﺫا ﻟﻢ ﻧﺼﺪﻕ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻭﻧﺘﺒﻌﻪ؟ ". ﻭﻣﻦ ﺛﻢ ﻧﺮﺩ ﻋﻠﻰ اﻟﺴﺎﺋﻠﻴﻦ ﺑﺎﻟﺤﻖ ﻭﻧﻘﻮﻝ: ﺇﻧﻜﻢ ﺇﺫا ﻟﻢ ﺗﺼﺪﻗﻮا ﺑﺄﻧﻪ ﻳﻮﺟﺪ ﺑﻌﺚ ﻟﻤﻦ ﻳﺸﺎء اﻟﻠﻪ ﻣﻦ اﻟﻜﺎﻓﺮﻳﻦ ﻓﺤﺘﻤﺎ ﺳﻮﻑ ﻳﻔﺘﻨﻜﻢ ﺇﻻ ﻗﻠﻴﻼ ﻣﻦ اﻷﻧﺼﺎﺭ اﻟﻤﻮﻗﻨﻴﻦ ﺑﺎﻟﺒﻴﺎﻥ اﻟﺤﻖ ﻣﻦ ﺭﺑﻬﻢ ﻟﻜﻮﻧﻜﻢ ﻟﻦ ﺗﺴﺘﻄﻴﻌﻮا ﺃﻥ ﺗﻜﺬﺑﻮا اﻟﻤﺒﻌﻮﺛﻴﻦ ﻛﻮﻥ اﻟﻠﻪ ﺑﻌﺜﻬﻢ ﻣﻦ ﻗﺒﻮﺭﻫﻢ ﻭﺃﻧﺘﻢ ﺗﻨﻈﺮﻭﻥ، ﻓﻴﺨﺎﻃﺒﻮﻧﻜﻢ ﻭﺗﺨﺎﻃﺒﻮﻧﻬﻢ، ﻓﻠﻦ ﺗﺴﺘﻄﻴﻌﻮا ﺃﻥ ﺗﻘﻮﻟﻮا ﺇﻥ ﺫﻟﻚ ﺳﺤﺮ؛ ﺑﻞ ﺑﻌﺚ ﺣﻘﻴﻘﻲ ﺑﻴﻦ ﻳﺪﻳﻜﻢ.

ﻭﺭﺑﻤﺎ ﻳﻮﺩ ﻛﺜﻴﺮ ﻣﻦ ﻋﻠﻤﺎء اﻟﻤﺴﻠﻤﻴﻦ اﻟﺬﻳﻦ ﻻ ﻳﻌﻘﻠﻮﻥ ﺃﻥ ﻳﻘﻮﻟﻮا: "ﺑﻞ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻫﻮ ﻣﻦ ﺑﻌﺜﻬﻢ ﻛﻮﻧﻪ ﻳﺤﻴﻲ اﻟﻤﻮﺗﻰ ﻓﺘﻨﺔ ﻟﻠﻨﺎﺱ ﺃﺟﻤﻌﻴﻦ". ﻭﻣﻦ ﺛﻢ ﻳﺮﺩ ﻋﻠﻴﻬﻢ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻭﺃﻗﻮﻝ: ﺇﻥ ﺗﻠﻚ اﻟﻌﻘﻴﺪﺓ ﻓﻲ ﻗﻠﻮﺑﻜﻢ ﻣﻨﻜﺮﺓ ﻭﺯﻭﺭ ﻭﺑﺎﻃﻞ ﻛﺒﻴﺮ، ﻓﻜﻴﻒ ﻳﺆﻳﺪ اﻟﻠﻪ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﺑﻤﻌﺠﺰﺓ ﺇﺣﻴﺎء اﻟﻤﻮﺗﻰ ﻭاﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻫﻮ اﻟﺒﺎﻃﻞ ﺑﺬاﺗﻪ! ﻓﺎﻋﻠﻤﻮا ﺃﻥ ﻋﻘﻴﺪﺗﻜﻢ ﻓﻲ ﺃﻥ اﻟﺒﺎﻃﻞ ﻳﺤﻴﻲ اﻟﻤﻮﺗﻰ ﺑﺈﺫﻥ اﻟﻠﻪ ﻣﺨﺎﻟﻔﺔ ﻟﻤﺎ ﺃﻧﺰﻝ اﻟﻠﻪ ﺇﻟﻴﻜﻢ ﻓﻲ ﻣﺤﻜﻢ ﻛﺘﺎﺑﻪ ﻓﻲ ﻗﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻗﻞ ﺟﺎء اﻟﺤﻖ ﻭﻣﺎ ﻳﺒﺪﺉ اﻟﺒﺎﻃﻞ ﻭﻣﺎ ﻳﻌﻴﺪ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﺳﺒﺄ:49]
.

ﺃﻓﻼ ﺗﻌﻠﻤﻮﻥ ﺑﺘﺤﺪﻱ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ﻓﻲ ﻣﺤﻜﻢ ﻛﺘﺎﺑﻪ ﺇﻟﻰ اﻟﺒﺎﻃﻞ ﻭﺃﻭﻟﻴﺎﺋﻪ ﻓﻘﺎﻝ ﻟﻬﻢ ﻟﺌﻦ اﺳﺘﻄﺎﻋﻮا ﺃﻥ ﻳﺤﻴﻮا ﻣﻴﺘﺎ ﻭاﺣﺪا ﻓﻘﺪ ﺻﺪﻗﻮا ﺑﺪﻋﻮﺓ اﻟﺒﺎﻃﻞ ﻣﻦ ﺩﻭﻥ اﻟﻠﻪ؟ ﻓﻜﻴﻒ ﻳﻜﺬﺏ اﻟﻠﻪ ﻧﻔﺴﻪ ﺑﻨﻔﺴﻪ -ﺳﺒﺤﺎﻧﻪ- ﻓﻴﺆﻳﺪ اﻟﺒﺎﻃﻞ ﺑﻤﻌﺠﺰﺓ ﺇﺣﻴﺎء اﻟﻤﻮﺗﻰ! ﺃﻓﻼ ﺗﻌﻘﻠﻮﻥ؟ ﺃﻻ ﻭاﻟﻠﻪ ﻟﻮ ﺻﺪﻗﺘﻢ ﻓﻲ ﻋﻘﻴﺪﺗﻜﻢ ﺑﺄﻥ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻳﺤﻴﻲ اﻟﻤﻮﺗﻰ ﻷﺻﺒﺢ اﻟﺸﻴﻄﺎﻥ اﻟﺮﺟﻴﻢ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻫﻮ اﻟﺼﺎﺩﻕ ﻭاﻟﻠﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﻫﻮ اﻟﻜﺎﺫﺏ، ﺳﺒﺤﺎﻧﻪ ﻋﻤﺎ ﺗﺸﺮﻛﻮﻥ! ﺃﻟﻢ ﻳﺘﻨﺰﻝ اﻟﺘﺤﺪﻱ ﻣﻦ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ﻓﻲ ﻣﺤﻜﻢ اﻟﻘﺮﺁﻥ اﻟﻌﻈﻴﻢ ﺇﻟﻰ اﻟﺒﺎﻃﻞ ﻭﺃﻭﻟﻴﺎﺋﻪ ﺃﻥ ﻳﻌﻴﺪﻭا ﻭﻳﺮﺟﻌﻮا ﺭﻭﺡ ﻭﻟﻮ ﻣﻴﺖ ﻭاﺣﺪ ﻓﻘﻂ؟ ﻭﻗﺎﻝ اﻟﻠﻪ ﺇﻧﻬﻢ ﻟﺌﻦ ﻓﻌﻠﻮا ﻓﺄﻋﺎﺩﻭا اﻟﺮﻭﺡ ﺇﻟﻰ ﺟﺴﺪ اﻟﻤﻴﺖ ﻓﻘﺪ ﺃﺻﺒﺤﻮا ﻫﻢ اﻟﺼﺎﺩﻗﻮﻥ ﻓﻲ ﺩﻋﻮﺓ اﻟﺒﺎﻃﻞ ﻣﻦ ﺩﻭﻥ اﻟﻠﻪ. ﺃﻓﻼ ﺗﻌﻘﻠﻮﻥ؟

ﻭﻟﺮﺑﻤﺎ ﻳﻮﺩ ﺃﺣﺪ ﻋﻠﻤﺎء اﻷﻣﺔ ﻭﺃﻣﺘﻬﻢ اﻟﺬﻳﻦ ﻫﺠﺮﻭا ﺗﺪﺑﺮ اﻟﻘﺮﺁﻥ اﻟﻌﻈﻴﻢ ﺃﻥ ﻳﻘﻮﻝ: "ﻳﺎ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ، ﻭﺃﻳﻦ اﻟﺘﺤﺪﻱ ﻣﻦ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ﺇﻟﻰ اﻟﺒﺎﻃﻞ ﻭﺃﻭﻟﻴﺎﺋﻪ ﺃﻥ ﻳﺮﺟﻌﻮا ﺭﻭﺣﺎ ﻭﻟﻮ ﻣﻴﺖ ﻭاﺣﺪ ﻓﻘﻂ؟ ﻓﻼ ﻧﻈﻦ ﺫﻟﻚ اﻟﺘﺤﺪﻱ ﺗﻨﺰﻝ ﻓﻲ اﻟﻘﺮﺁﻥ اﻟﻌﻈﻴﻢ، ﻓﻜﻴﻒ ﻳﺘﺤﺪﻯ اﻟﻠﻪ اﻟﺒﺎﻃﻞ ﻭﺃﻭﻟﻴﺎءﻩ ﺃﻥ ﻳﻌﻴﺪﻭا ﺭﻭﺡ ﻣﻴﺖ ﺇﻟﻰ اﻟﺠﺴﺪ ﻭﻣﻦ ﺛﻢ ﻳﺆﻳﺪﻫﻢ ﺑﻤﻌﺠﺰﺓ اﻹﺣﻴﺎء اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ؟ ﻓﺄﺗﻨﺎ ﺑﺎﻟﺒﺮﻫﺎﻥ ﻣﻦ ﻣﺤﻜﻢ اﻟﻜﺘﺎﺏ ﺑﺘﺤﺪﻱ اﻟﻠﻪ ﻟﻠﺒﺎﻃﻞ ﻭﺃﻭﻟﻴﺎﺋﻪ ﺑﺄﻥ ﻳﻌﻴﺪﻭا ﺭﻭﺡ ﻭﻟﻮ ﻣﻴﺖ ﻭاﺣﺪ ﻓﻘﻂ". ﻭﻣﻦ ﺛﻢ ﻳﺮﺩ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻋﻠﻰ اﻟﺴﺎﺋﻠﻴﻦ ﻭﺃﻗﻮﻝ: ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻓﻼ ﺃﻗﺴﻢ ﺑﻤﻮاﻗﻊ اﻟﻨﺠﻮﻡ (75) ﻭﺇﻧﻪ ﻟﻘﺴﻢ ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻋﻈﻴﻢ (76) ﺇﻧﻪ ﻟﻘﺮﺁﻥ ﻛﺮﻳﻢ (77) ﻓﻲ ﻛﺘﺎﺏ ﻣﻜﻨﻮﻥ (78) ﻻ ﻳﻤﺴﻪ ﺇﻻ اﻟﻤﻄﻬﺮﻭﻥ (79) ﺗﻨﺰﻳﻞ ﻣﻦ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ (80) ﺃﻓﺒﻬﺬا اﻟﺤﺪﻳﺚ ﺃﻧﺘﻢ ﻣﺪﻫﻨﻮﻥ (81) ﻭﺗﺠﻌﻠﻮﻥ ﺭﺯﻗﻜﻢ ﺃﻧﻜﻢ ﺗﻜﺬﺑﻮﻥ (82) ﻓﻠﻮﻻ ﺇﺫا ﺑﻠﻐﺖ اﻟﺤﻠﻘﻮﻡ (83) ﻭﺃﻧﺘﻢ ﺣﻴﻨﺌﺬ ﺗﻨﻈﺮﻭﻥ (84) ﻭﻧﺤﻦ ﺃﻗﺮﺏ ﺇﻟﻴﻪ ﻣﻨﻜﻢ ﻭﻟﻜﻦ ﻻ ﺗﺒﺼﺮﻭﻥ (85) ﻓﻠﻮﻻ ﺇﻥ ﻛﻨﺘﻢ ﻏﻴﺮ ﻣﺪﻳﻨﻴﻦ (86) ﺗﺮﺟﻌﻮﻧﻬﺎ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﻴﻦ (87)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﻮاﻗﻌﺔ]
.

ﻓﺎﻧﻈﺮﻭا اﻟﺘﺤﺪﻱ ﻣﻦ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ﺇﻟﻰ اﻟﺒﺎﻃﻞ ﻭﺃﻭﻟﻴﺎﺋﻪ: {ﻓﻠﻮﻻ ﺇﺫا ﺑﻠﻐﺖ اﻟﺤﻠﻘﻮﻡ (83) ﻭﺃﻧﺘﻢ ﺣﻴﻨﺌﺬ ﺗﻨﻈﺮﻭﻥ (84) ﻭﻧﺤﻦ ﺃﻗﺮﺏ ﺇﻟﻴﻪ ﻣﻨﻜﻢ ﻭﻟﻜﻦ ﻻ ﺗﺒﺼﺮﻭﻥ (85) ﻓﻠﻮﻻ ﺇﻥ ﻛﻨﺘﻢ ﻏﻴﺮ ﻣﺪﻳﻨﻴﻦ (86) ﺗﺮﺟﻌﻮﻧﻬﺎ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﻴﻦ (87)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ، ﻓﺎﻧﻈﺮﻭا اﻟﺘﺤﺪﻱ ﻟﻠﺒﺎﻃﻞ ﻭﺃﻭﻟﻴﺎﺋﻪ: {ﺗﺮﺟﻌﻮﻧﻬﺎ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﻴﻦ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ، ﻭﻟﻜﻦ ﻋﻠﻤﺎء اﻟﻤﺴﻠﻤﻴﻦ ﻭﺃﻣﺘﻬﻢ ﻛﻔﺮﻭا ﺑﻬﺬا اﻟﺘﺤﺪﻱ ﻓﺂﻣﻨﻮا ﺃﻥ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻳﻘﻄﻊ ﺭﺟﻼ ﺇﻟﻰ ﻧﺼﻔﻴﻦ ﻓﻴﻤﺮ ﺑﻴﻦ اﻟﻔﻠﻘﺘﻴﻦ ﻭﻣﻦ ﺛﻢ ﻳﻌﻴﺪ ﺇﻟﻴﻪ ﺭﻭﺣﻪ ﻣﻦ ﺑﻌﺪ ﻣﻮﺗﻪ، ﻭﺗﺄﺳﺴﺖ ﻋﻘﻴﺪﺗﻜﻢ ﻋﻠﻰ ﺣﺪﻳﺚ اﻟﺒﺎﻃﻞ اﻟﻤﻔﺘﺮﻯ اﻟﻤﻨﺎﻗﺾ ﻟﻤﺤﻜﻢ اﻟﻘﺮﺁﻥ اﻟﻌﻈﻴﻢ ﻭﻧﻘﺘﺒﺲ ﻣﻦ اﻟﺮﻭاﻳﺔ اﻟﻤﻔﺘﺮاﺓ ﻋﻠﻰ اﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ ﺃﻥ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻳﻘﻮﻝ:
[ ﺃﺭﺃﻳﺘﻢ ﺇﻥ ﻗﺘﻠﺖ ﻫﺬا ﺛﻢ ﺃﺣﻴﻴﺘﻪ؛ ﺃﺗﺸﻜﻮﻥ ﻓﻲ اﻷﻣﺮ؟ ﻓﻴﻘﻮﻟﻮﻥ: ﻻ. ﻓﻴﻘﺘﻠﻪ ﺛﻢ ﻳﺤﻴﻴﻪ]
.

ﻭﻣﻦ ﺛﻢ ﻳﻘﻴﻢ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻋﻠﻴﻜﻢ اﻟﺤﺠﺔ ﺑﺎﻟﺤﻖ ﻭﺃﻗﻮﻝ: ﺃﻟﻴﺴﺖ ﻫﺬﻩ اﻟﺮﻭاﻳﺔ ﻣﻨﺎﻗﻀﺔ ﻟﺘﺤﺪﻱ اﻟﻠﻪ ﻓﻲ ﻣﺤﻜﻢ اﻟﻘﺮﺁﻥ اﻟﻌﻈﻴﻢ ﺇﻟﻰ اﻟﺒﺎﻃﻞ ﻭﺃﻭﻟﻴﺎﺋﻪ ﻓﻲ ﻗﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻓﻠﻮﻻ ﺇﺫا ﺑﻠﻐﺖ اﻟﺤﻠﻘﻮﻡ (83) ﻭﺃﻧﺘﻢ ﺣﻴﻨﺌﺬ ﺗﻨﻈﺮﻭﻥ (84) ﻭﻧﺤﻦ ﺃﻗﺮﺏ ﺇﻟﻴﻪ ﻣﻨﻜﻢ ﻭﻟﻜﻦ ﻻ ﺗﺒﺼﺮﻭﻥ (85) ﻓﻠﻮﻻ ﺇﻥ ﻛﻨﺘﻢ ﻏﻴﺮ ﻣﺪﻳﻨﻴﻦ (86) ﺗﺮﺟﻌﻮﻧﻬﺎ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﻴﻦ (87)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ؟ ﻓﺎﻧﻈﺮﻭا ﻟﺤﻜﻢ اﻟﻠﻪ ﻋﻠﻰ ﻧﻔﺴﻪ: {ﺗﺮﺟﻌﻮﻧﻬﺎ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﻴﻦ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ، ﻭﻟﻜﻦ ﻟﻮ ﺻﺪﻕ اﻟﻠﻪ ﺭﻭاﻳﺔ اﻟﺒﺎﻃﻞ ﻓﺄﻳﺪ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﺑﻤﻌﺠﺰﺓ ﺇﺣﻴﺎء اﻟﻤﻮﺗﻰ ﻓﻬﻨﺎ ﻗﺪ ﺣﻜﻢ اﻟﻠﻪ ﻋﻠﻰ ﻧﻔﺴﻪ ﻓﻲ ﻣﺤﻜﻢ ﻛﺘﺎﺑﻪ ﺑﺄﻥ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻭﺃﻭﻟﻴﺎءﻩ ﻫﻢ اﻟﺼﺎﺩﻗﻮﻥ ﻭاﻟﻠﻪ ﻭﺃﻭﻟﻴﺎﺅﻩ ﻫﻢ اﻟﻜﺎﺫﺑﻮﻥ، ﺃﻻ ﻟﻌﻨﺔ اﻟﻠﻪ ﻋﻠﻰ اﻟﻤﻔﺘﺮﻳﻦ ﻟﻌﻨﺎ ﻛﺒﻴﺮا. ﻭﺃﻣﺎ اﻟﺬﻳﻦ اﺗﺒﻌﻮا اﻓﺘﺮاء اﻟﺒﺎﻃﻞ ﻓﺄﻭﻟﺌﻚ ﻗﻮﻡ ﻻ ﻳﻌﻘﻠﻮﻥ.

ﻭﻳﺎ ﻣﻌﺸﺮ ﻋﻠﻤﺎء اﻟﻤﺴﻠﻤﻴﻦ ﻭﺃﻣﺘﻬﻢ، ﺃﺷﻬﺪ ﻟﻠﻪ ﻋﻠﻰ ﺃﻧﻪ ﻳﻮﺟﺪ ﺑﻌﺚ ﻓﻲ اﻟﺪﻧﻴﺎ ﻟﻤﻦ ﻳﺸﺎء اﻟﻠﻪ ﻣﻦ اﻟﻜﺎﻓﺮﻳﻦ ﻓﺴﻮﻑ ﻳﻌﻴﺪﻫﻢ اﻟﻠﻪ ﺇﻟﻴﻜﻢ ﻓﻲ ﻫﺬﻩ اﻷﺭﺽ ﻣﻦ ﺑﻌﺪ ﻣﻮﺗﻬﻢ ﻭﺃﻧﺘﻢ ﺗﻨﻈﺮﻭﻥ ﻟﻜﻮﻥ ﺑﻌﺜﻬﻢ ﻣﻘﺮﻭﻥ ﺑﺨﺮﻭﺝ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ اﻟﺸﻴﻄﺎﻥ اﻟﺮﺟﻴﻢ ﻣﻦ ﺟﻨﺔ اﻟﻔﺘﻨﺔ ﻛﻮﻥ اﻟﻠﻪ ﺃﻧﻈﺮﻩ ﻓﻴﻬﺎ ﺇﻟﻰ ﻳﻮﻡ اﻟﺒﻌﺚ اﻷﻭﻝ ﻟﻤﻦ ﻳﺸﺎء اﻟﻠﻪ ﺃﻥ ﻳﺒﻌﺜﻬﻢ ﻣﻦ اﻟﻜﺎﻓﺮﻳﻦ اﻟﻤﻜﺬﺑﻴﻦ ﺑﺎﻟﺒﻌﺚ ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺪﻧﻴﺎ، ﻭﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻣﻨﻬﺎ ﺧﻠﻘﻨﺎﻛﻢ ﻭﻓﻴﻬﺎ ﻧﻌﻴﺪﻛﻢ ﻭﻣﻨﻬﺎ ﻧﺨﺮﺟﻜﻢ ﺗﺎﺭﺓ ﺃﺧﺮﻯ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻃﻪ:55]
.

ﻭﺭﺑﻤﺎ ﻳﻮﺩ اﻟﺪﻛﺘﻮﺭ ﺻﺎﺣﺐ ﺣﺮﻭﻑ اﻟﺠﺮ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﺃﻥ ﻳﻘﻮﻝ: "ﻳﺎ ﻧﺎﺻﺮ ﻣﺤﻤﺪ، ﻟﻘﺪ ﺃﻓﺘﻴﻨﺎﻙ ﺇﻥ اﻟﻌﻮﺩﺓ ﻓﻲ اﻷﺭﺽ ﺃﻱ ﻳﻌﻴﺪﻫﻢ ﺗﺮاﺑﺎ". ﻭﻣﻦ ﺛﻢ ﻳﺮﺩ ﻋﻠﻴﻪ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻭﺃﻗﻮﻝ: اﺳﻤﻊ ﻳﺎ ﺩﻛﺘﻮﺭ ﺃﺣﻤﺪ ﻋﻤﺮﻭ، ﻟﺌﻦ اﺳﺘﻄﻌﺖ ﺃﻥ ﺗﺄﺗﻲ ﺑﺒﺮﻫﺎﻥ ﻭاﺣﺪ ﻓﻘﻂ ﻣﻦ ﻣﺤﻜﻢ اﻟﻘﺮﺁﻥ اﻟﻌﻈﻴﻢ ﺑﺄﻥ اﻟﻠﻪ ﻳﻘﺼﺪ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ: {ﻭﻓﻴﻬﺎ ﻧﻌﻴﺪﻛﻢ}
ﺃﻱ ﺑﻌﻮﺩﺓ اﻟﺨﻠﻖ ﺇﻟﻰ ﺗﺮاﺏ؛ ﻓﺈﻥ ﻓﻌﻠﺖ ﻓﻘﺪ ﺃﺻﺒﺢ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻛﺬاﺏ ﺃﺷﺮ ﻭﻟﻴﺲ اﻟﻤﻬﺪﻱ اﻟﻤﻨﺘﻈﺮ، ﺃﻻ ﻭاﻟﻠﻪ اﻟﺬﻱ ﻻ ﺇﻟﻪ ﻏﻴﺮﻩ ﻻ ﺗﺴﺘﻄﻴﻊ ﺃﻧﺖ ﻭﻛﺎﻓﺔ ﻋﻠﻤﺎء اﻹﻧﺲ ﻭاﻟﺠﻦ ﻭﻟﻮ ﻛﺎﻥ ﺑﻌﻀﻜﻢ ﻟﺒﻌﺾ ﻇﻬﻴﺮا ﻭﻧﺼﻴﺮا ﺃﻥ ﺗﺄﺗﻮا ﺑﺒﺮﻫﺎﻥ ﻭاﺣﺪ ﻓﻘﻂ ﻣﻦ ﻣﺤﻜﻢ اﻟﻘﺮﺁﻥ اﻟﻌﻈﻴﻢ ﻟﺒﻴﺎﻧﻜﻢ ﻟﻬﺬﻩ اﻵﻳﺔ ﺑﺄﻥ اﻹﻋﺎﺩﺓ ﻳﻘﺼﺪ ﺑﻬﺎ ﺗﺤﻠﻞ اﻟﺠﺴﺪ ﺇﻟﻰ ﺗﺮاﺏ.
ﻭﻟﻜﻨﻲ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ اﻟﺬﻱ ﻳﺤﺎﺟﻜﻢ ﺑﻤﺤﻜﻢ اﻟﻜﺘﺎﺏ ﺫﻛﺮﻯ ﻷﻭﻟﻲ اﻷﻟﺒﺎﺏ ﺳﻮﻑ ﺃﺣﺎﺟﻜﻢ ﺑﻜﺎﻓﺔ ﺁﻳﺎﺕ اﻹﻋﺎﺩﺓ ﻟﻠﺨﻠﻖ ﻓﻲ اﻟﻜﺘﺎﺏ ﻭﻣﻦ ﺛﻢ ﻧﻨﻈﺮ ﻓﻬﻞ ﻳﻘﺼﺪ ﺑﺈﻋﺎﺩﺓ اﻟﺨﻠﻖ ﺃﻱ ﺗﺤﻠﻠﻪ ﺇﻟﻰ ﺗﺮاﺏ ﻛﻤﺎ ﺗﺰﻋﻤﻮﻥ، ﺃﻡ ﻳﻘﺼﺪ ﺑﻪ ﺇﻋﺎﺩﺓ اﻟﺨﻠﻖ ﻣﻦ ﺟﺪﻳﺪ ﻓﻲ اﻷﺭﺽ؟ ﻭﺇﻟﻰ اﻻﺣﺘﻜﺎﻡ ﺇﻟﻰ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ﻭﻧﻘﻮﻝ:
ﻳﺎ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ﺇﻧﻚ ﺃﻧﺖ ﺧﻴﺮ اﻟﻔﺎﺻﻠﻴﻦ ﻭﻣﻦ ﺃﺣﺴﻦ ﻣﻦ اﻟﻠﻪ ﺣﻜﻤﺎ ﻟﻘﻮﻡ ﻳﺆﻣﻨﻮﻥ، اﻟﻠﻬﻢ ﺃﻓﺘﻨﺎ ﻋﻦ اﻟﻤﻘﺼﻮﺩ ﺑﺈﻋﺎﺩﺓ اﻟﺨﻠﻖ، ﻓﻬﻞ ﺗﻘﺼﺪ ﺗﺤﻠﻞ اﻟﺠﺴﺪ ﺇﻟﻰ ﺗﺮاﺏ ﺃﻡ ﺗﻘﺼﺪ ﺇﻋﺎﺩﺗﻪ ﻣﻦ ﺟﺪﻳﺪ؟ ﻭﻣﻦ ﺛﻢ ﻧﻨﻈﺮ اﻟﺤﻜﻢ ﺑﻴﻨﻨﺎ ﻣﻦ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ، ﻭﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻗﻞ اﻟﻠﻪ ﻳﺒﺪﺃ اﻟﺨﻠﻖ ﺛﻢ ﻳﻌﻴﺪﻩ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻳﻮﻧﺲ:34]
.

ﻭﻟﻜﻦ ﻳﺎ ﺇﻟﻪ اﻟﻌﺎﻟﻤﻴﻦ ﻟﻘﺪ ﻋﻠﻤﻨﺎ ﺑﺎﻟﺒﻴﺎﻥ اﻟﺤﻖ ﻟﻘﻮﻟﻚ اﻟﺤﻖ: {ﻳﺒﺪﺃ اﻟﺨﻠﻖ}
ﻭﻫﻮ ﺧﻠﻖ اﻹﻧﺴﺎﻥ ﻣﻦ ﻃﻴﻦ، ﻭﻟﻜﻦ ﺃﻓﺘﻨﺎ ﻓﻲ اﻟﻤﻘﺼﻮﺩ ﺑﻘﻮﻟﻚ اﻟﺤﻖ: {ﺛﻢ ﻳﻌﻴﺪﻩ}
ﻓﻬﻞ ﺗﻘﺼﺪ ﺇﻧﻚ ﺗﻌﻴﺪﻩ ﺇﻟﻰ ﺗﺮاﺏ؟ ﻭﺇﻟﻰ اﻟﺠﻮاﺏ ﻣﻦ اﻟﺮﺏ ﻓﻲ ﻣﺤﻜﻢ اﻟﻜﺘﺎﺏ ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻛﻤﺎ ﺑﺪﺃﻧﺎ ﺃﻭﻝ ﺧﻠﻖ ﻧﻌﻴﺪﻩ ﻭﻋﺪا ﻋﻠﻴﻨﺎ ﺇﻧﺎ ﻛﻨﺎ ﻓﺎﻋﻠﻴﻦ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻷﻧﺒﻴﺎء:104]
. ﺇﺫا اﻹﻋﺎﺩﺓ ﻫﻮ ﺑﻌﺚ اﻟﺨﻠﻖ ﻣﻦ ﺟﺪﻳﺪ ﻭﻻ ﻳﻘﺼﺪ ﻋﻮﺩﺗﻪ ﺇﻟﻰ ﺗﺮاﺏ ﻛﻤﺎ ﺗﺰﻋﻢ ﻳﺎ ﺩﻛﺘﻮﺭ ﺃﺣﻤﺪ.

ﻭﺑﺎﻟﻨﺴﺒﺔ ﻟﺘﺤﻠﻞ اﻟﺠﺴﺪ ﺇﻟﻰ ﺗﺮاﺏ ﻓﻼ ﺟﺪاﻝ ﻓﻴﻪ ﻭﻻ ﺇﻧﻜﺎﺭ، ﻭﻗﺎﻝ اﻟﻜﻔﺎﺭ: {ﻭﻗﺎﻟﻮا ﺃﺇﺫا ﻛﻨﺎ ﻋﻈﺎﻣﺎ ﻭﺭ ﻓﺎﺗﺎ ﺃﺇﻧﺎ ﻟﻤﺒﻌﻮﺛﻮﻥ ﺧﻠﻘﺎ ﺟﺪﻳﺪا {(49)}
}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻹﺳﺮاء]
.

ﻭﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻗﻞ ﻛﻮﻧﻮا ﺣﺠﺎﺭ ﺓ ﺃﻭ ﺣﺪﻳﺪا {(50)}
ﺃﻭ ﺧﻠﻘﺎ ﻣﻤﺎ ﻳﻜﺒﺮ ﻓﻲ ﺻﺪﻭﺭ ﻛﻢ ﻓﺴﻴﻘﻮﻟﻮﻥ ﻣﻦ ﻳﻌﻴﺪﻧﺎ ﻗﻞ اﻟﺬﻱ ﻓﻄﺮ ﻛﻢ ﺃﻭﻝ ﻣﺮ ﺓ ﻓﺴﻴﻨﻐﻀﻮﻥ ﺇﻟﻴﻚ ﺭ ءﻭﺳﻬﻢ ﻭﻳﻘﻮﻟﻮﻥ ﻣﺘﻰ ﻫﻮ ﻗﻞ ﻋﺴﻰ ﺃﻥ ﻳﻜﻮﻥ ﻗﺮ ﻳﺒﺎ {(51)}
}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻹﺳﺮاء]
.

ﻭﻧﺴﺘﻨﺒﻂ ﻣﻦ ﺫﻟﻚ اﻟﺒﻴﺎﻥ اﻟﺤﻖ ﻟﻠﻤﻘﺼﻮﺩ ﻣﻦ اﻹﻋﺎﺩﺓ ﻋﻠﻰ ﺃﻧﻪ ﺇﻋﺎﺩﺓ ﺧﻠﻘﻬﻢ ﻣﻦ ﺟﺪﻳﺪ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻛﻤﺎ ﺑﺪﺃﻛﻢ ﺗﻌﻮﺩﻭﻥ {(29)}
ﻓﺮ ﻳﻘﺎ ﻫﺪﻯ ﻭﻓﺮ ﻳﻘﺎ ﺣﻖ ﻋﻠﻴﻬﻢ اﻟﻀﻼﻟﺔ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻷﻋﺮاﻑ:29 - 30]
.

ﻭاﻟﺴﺆاﻝ اﻟﺬﻱ ﻳﻄﺮﺡ ﻧﻔﺴﻪ: ﻓﻤﺎ ﻳﻘﺼﺪ اﻟﻠﻪ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ: {{{ﻛﻤﺎ ﺑﺪﺃﻛﻢ ﺗﻌﻮﺩﻭﻥ}
}
}
ﻭﻣﻦ ﺛﻢ ﺗﺠﺪﻭﻥ اﻟﺠﻮاﺏ ﻓﻲ ﻣﺤﻜﻢ اﻟﻜﺘﺎﺏ ﺃﻧﻪ ﻳﻘﺼﺪ ﺑﺎﻹﻋﺎﺩﺓ ﺃﻱ اﻹﻋﺎﺩﺓ ﺇﻟﻰ اﻟﺒﺪاﻳﺔ.

جنود الهدى 10-24-2017 07:22 PM

تابع البيان

ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻟﻘﺪ ﺟﺌﺘﻤﻮﻧﺎ ﻓﺮاﺩﻯ ﻛﻤﺎ ﺧﻠﻘﻨﺎﻛﻢ ﺃﻭﻝ ﻣﺮﺓ ﻭﺗﺮﻛﺘﻢ ﻣﺎ ﺧﻮﻟﻨﺎﻛﻢ ﻭﺭاء ﻇﻬﻮﺭﻛﻢ ﻭﻣﺎ ﻧﺮﻯ ﻣﻌﻜﻢ ﺷﻔﻌﺎءﻛﻢ اﻟﺬﻳﻦ ﺯﻋﻤﺘﻢ ﺃﻧﻬﻢ ﻓﻴﻜﻢ ﺷﺮﻛﺎء}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻷﻧﻌﺎﻡ:94]
.

ﻭﺭﺑﻤﺎ ﻳﻮﺩ ﺃﺣﺪ اﻟﺴﺎﺋﻠﻴﻦ ﺃﻥ ﻳﻘﻮﻝ: ﻭﻟﻤﺎﺫا ﻟﻢ ﻳﺒﻌﺚ اﻟﻠﻪ ﺷﺮﻛﺎءﻫﻢ ﻣﻌﻬﻢ؛ ﺃﻭﻟﺌﻚ اﻟﺬﻳﻦ ﺃﺷﺮﻛﻮﻫﻢ ﺑﺮﺏ اﻟﻌﺎﻟﻤﻴﻦ ﻛﻮﻧﻬﻢ ﻛﺎﻧﻮا ﻏﺎﺋﺒﻴﻦ ﻓﻲ اﻟﺒﻌﺚ اﻷﻭﻝ، ﻭﻧﺴﺘﻨﺒﻂ ﺫﻟﻚ ﻣﻦ ﻗﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻣﺎ ﻧﺮﻯ ﻣﻌﻜﻢ ﺷﻔﻌﺎءﻛﻢ اﻟﺬﻳﻦ ﺯﻋﻤﺘﻢ ﺃﻧﻬﻢ ﻓﻴﻜﻢ ﺷﺮﻛﺎء}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ، ﻓﻬﻞ ﻫﺬا اﻟﺒﻌﺚ اﻷﻭﻝ ﻓﻘﻂ ﻳﺨﺘﺺ ﺑﻤﻦ ﻳﺸﺎء اﻟﻠﻪ ﻣﻦ اﻟﻜﺎﻓﺮﻳﻦ اﻟﻤﻜﺬﺑﻴﻦ ﺑﺂﻳﺎﺕ ﺭﺑﻬﻢ؟ ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻳﻮﻡ ﻧﺤﺸﺮ ﻣﻦ ﻛﻞ ﺃﻣﺔ ﻓﻮﺟﺎ ﻣﻤﻦ ﻳﻜﺬﺏ ﺑﺂﻳﺎﺗﻨﺎ ﻓﻬﻢ ﻳﻮﺯﻋﻮﻥ {83}
}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﻨﻤﻞ]
؟

ﻭﻣﻴﻘﺎﺕ ﺫﻟﻚ اﻟﺒﻌﺚ اﻷﻭﻝ ﻟﻤﻦ ﻳﺸﺎء اﻟﻠﻪ ﻣﻦ اﻟﻜﺎﻓﺮﻳﻦ ﻳﺤﺪﺙ ﻓﻲ ﺯﻣﻦ ﺇﺧﺮاﺝ اﻟﺪاﺑﺔ ﻭﺧﺮﻭﺝ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻭﺟﻴﻮﺷﻪ ﻣﻦ ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ ﻭﺑﻌﺚ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ، ﻭﺫﻟﻚ ﺑﻌﺪ ﻣﺮﻭﺭ ﻛﻮﻛﺐ اﻟﻌﺬاﺏ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﺇﺫا ﻭﻗﻊ اﻟﻘﻮﻝ ﻋﻠﻴﻬﻢ ﺃﺧﺮﺟﻨﺎ ﻟﻬﻢ ﺩاﺑﺔ ﻣﻦ اﻷﺭﺽ ﺗﻜﻠﻤﻬﻢ ﺃﻥ اﻟﻨﺎﺱ ﻛﺎﻧﻮا ﺑﺂﻳﺎﺗﻨﺎ ﻻ ﻳﻮﻗﻨﻮﻥ (82) ﻭﻳﻮﻡ ﻧﺤﺸﺮ ﻣﻦ ﻛﻞ ﺃﻣﺔ ﻓﻮﺟﺎ ﻣﻤﻦ ﻳﻜﺬﺏ ﺑﺂﻳﺎﺗﻨﺎ ﻓﻬﻢ ﻳﻮﺯﻋﻮﻥ (83)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﻨﻤﻞ]
.

ﻭﻟﻜﻦ ﻫﺬا اﻟﺒﻌﺚ ﻳﺄﺗﻲ ﻣﺮاﻓﻘﺎ ﻟﻠﺰﻣﻦ اﻟﺬﻱ ﻳﺨﺮﺝ ﻓﻴﻪ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻭﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ ﻭﺇﺧﺮاﺝ اﻟﺪاﺑﺔ ﻭﺑﻌﺚ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻭﻟﻜﻦ ﺃﻛﺜﺮ اﻟﻨﺎﺱ ﻻ ﻳﻌﻠﻤﻮﻥ. ﻭﺫﻟﻚ ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﺣﺮ اﻡ ﻋﻠﻰ ﻗﺮ ﻳﺔ ﺃﻫﻠﻜﻨﺎﻫﺎ ﺃﻧﻬﻢ ﻻ ﻳﺮ ﺟﻌﻮﻥ {(95)}
ﺣﺘﻰ ﺇﺫا ﻓﺘﺤﺖ ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ ﻭﻫﻢ ﻣﻦ ﻛﻞ ﺣﺪﺏ ﻳﻨﺴﻠﻮﻥ {(96)}
}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻷﻧﺒﻴﺎء]
.

ﻭﻳﺤﺪﺙ ﺫﻟﻚ ﺑﻌﺪ ﺗﻬﺪﻡ ﺳﺪ ﺫﻱ اﻟﻘﺮﻧﻴﻦ ﻟﺨﺮﻭﺝ ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ ﻭﻣﻠﻜﻬﻢ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻗﺎﻝ ﻫﺬا ﺭﺣﻤﺔ ﻣﻦ ﺭﺑﻲ ﻓﺈﺫا ﺟﺎء ﻭﻋﺪ ﺭﺑﻲ ﺟﻌﻠﻪ ﺩﻛﺎء ﻭﻛﺎﻥ ﻭﻋﺪ ﺭﺑﻲ ﺣﻘﺎ (98) ﻭﺗﺮﻛﻨﺎ ﺑﻌﻀﻬﻢ ﻳﻮﻣﺌﺬ ﻳﻤﻮﺝ ﻓﻲ ﺑﻌﺾ ﻭﻧﻔﺦ ﻓﻲ اﻟﺼﻮﺭ ﻓﺠﻤﻌﻨﺎﻫﻢ ﺟﻤﻌﺎ (99) ﻭﻋﺮﺿﻨﺎ ﺟﻬﻨﻢ ﻳﻮﻣﺌﺬ ﻟﻠﻜﺎﻓﺮﻳﻦ ﻋﺮﺿﺎ (100)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﻜﻬﻒ]
.

ﻭﺭﺑﻤﺎ ﻳﻮﺩ ﺃﺣﺪ ﺃﺣﺒﺘﻲ اﻷﻧﺼﺎﺭ اﻟﺴﺎﺑﻘﻴﻦ اﻷﺧﻴﺎﺭ ﺃﻥ ﻳﻘﻮﻝ: "ﻳﺎ ﺇﻣﺎﻣﻲ ﻣﺎ ﻫﻮ اﻟﺒﻴﺎﻥ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻋﺮﺿﻨﺎ ﺟﻬﻨﻢ ﻳﻮﻣﺌﺬ ﻟﻠﻜﺎﻓﺮﻳﻦ ﻋﺮﺿﺎ (100)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ؟ ". ﻭﻣﻦ ﺛﻢ ﻳﺮﺩ ﻋﻠﻴﻜﻢ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻭﺃﻗﻮﻝ: ﺫﻟﻚ ﻳﻮﻡ ﺗﻬﺪﻡ ﺳﺪ ﺫﻱ اﻟﻘﺮﻧﻴﻦ ﺑﺴﺒﺐ ﻣﺮﻭﺭ ﻛﻮﻛﺐ اﻟﻨﺎﺭ ﺑﺠﺎﻧﺐ ﺃﺭﺽ اﻟﺒﺸﺮ ﻓﻴﺮاﻫﺎ اﻟﻜﻔﺎﺭ ﺟﻤﻴﻌﺎ ﺗﻌﺮﺽ ﺑﺠﺎﻧﺐ ﺃﺭﺽ اﻟﺒﺸﺮ، ﻭﻟﺬﻟﻚ ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻋﺮﺿﻨﺎ ﺟﻬﻨﻢ ﻳﻮﻣﺌﺬ ﻟﻠﻜﺎﻓﺮﻳﻦ ﻋﺮﺿﺎ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ، ﻭﺇﻧﻤﺎ اﻟﻌﺮﺽ ﻳﺤﺪﺙ ﻗﺒﻞ ﺃﻥ ﻳﺪﺧﻠﻬﺎ اﻟﻜﻔﺎﺭ اﻷﺣﻴﺎء ﻓﻲ ﻋﺼﺮ ﻣﺮﻭﺭﻫﺎ، ﻭﻟﻜﻦ ﺃﻛﺜﺮ اﻟﻨﺎﺱ ﻻ ﻳﻌﻠﻤﻮﻥ.

ﻭﻳﺎ ﻣﻌﺸﺮ اﻟﺒﺎﺣﺜﻴﻦ ﻋﻦ اﻟﺤﻖ، ﺇﻧﻤﺎ ﻳﺮﻳﺪ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﺃﻥ ﻳﺴﺘﻐﻞ اﻟﺒﻌﺚ اﻟﺠﺰﺋﻲ ﻟﻠﻜﺎﻓﺮﻳﻦ ﻓﻴﺪﻋﻲ اﻟﺮﺑﻮﺑﻴﺔ ﻭﻳﻘﻮﻝ ﺇﻥ ﺫﻟﻚ ﻳﻮﻡ اﻟﺒﻌﺚ اﻟﺸﺎﻣﻞ، ﻭﻳﻘﻮﻝ ﺇﻧﻪ اﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ، ﻭﻳﻘﻮﻝ ﺇﻥ ﻟﺪﻳﻪ ﺟﻨﺔ ﻭﻧﺎﺭا، ﻓﻴﻘﻮﻝ: "ﺃﻣﺎ اﻟﻨﺎﺭ ﻓﻘﺪ ﻋﺮﺿﻨﺎﻫﺎ ﻋﺮﺿﺎ ﻓﻤﺮﺕ ﺃﻣﺎﻡ ﺃﻋﻴﻨﻜﻢ ﻭﺃﻣﺎ اﻟﺠﻨﺔ ﻓﻬﻲ ﻣﻦ ﺗﺤﺖ اﻟﺜﺮﻯ ﺑﺎﻃﻦ ﺃﺭﺿﻜﻢ، ﻭﺃﻣﺎ اﻷﻣﻮاﺕ اﻟﻐﺎﺋﺒﻴﻦ اﻟﺬﻳﻦ ﻟﻢ ﺗﺮﻭﻧﻬﻢ ﻣﻊ اﻟﻤﺒﻌﻮﺛﻴﻦ ﻓﺄﻭﻟﺌﻚ ﻛﺎﻧﻮا ﻋﻠﻰ ﺿﻼﻝ ﻣﺒﻴﻦ ﻓﺄﻟﻘﻴﻨﺎ ﺑﻬﻢ ﺟﻤﻴﻌﺎ ﻓﻲ ﻧﺎﺭ ﺟﻬﻨﻢ، ﻭﺃﻣﺎ ﻫﺆﻻء اﻟﻤﺒﻌﻮﺛﻮﻥ ﻓﺈﻧﻬﻢ ﻋﻠﻰ اﻟﺤﻖ اﻟﻤﺒﻴﻦ ﻓﻘﺪ ﻏﻔﺮﺕ ﻟﻬﻢ ﻭﺳﻮﻑ ﺃﺩﺧﻠﻬﻢ ﺟﻨﺘﻲ ﺑﺎﻃﻦ ﺃﺭﺿﻜﻢ".

ﻭﻣﻦ ﺛﻢ ﻳﻘﻮﻝ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ: ﺃﺟﻌﻠﺖ اﻟﺤﻖ ﺑﺎﻃﻼ ﻭاﻟﺒﺎﻃﻞ ﺣﻘﺎ ﻳﺎ ﻋﺪﻭ اﻟﻠﻪ؟ ﻭﻫﻴﻬﺎﺕ ﻫﻴﻬﺎﺕ ﺗﺎﻟﻠﻪ ﻷﺑﻄﻠﻦ ﻭﺃﻓﺸﻠﻦ ﻣﻜﺮﻛﻢ ﺃﺟﻤﻌﻴﻦ ﻳﺎ ﻣﻌﺸﺮ اﻟﺸﻴﺎﻃﻴﻦ ﺑﺈﺫﻥ اﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ، ﻭﺇﻧﺎ ﻓﻮﻗﻜﻢ ﻗﺎﻫﺮﻭﻥ ﻭﻋﻠﻴﻜﻢ ﻣﻨﺘﺼﺮﻭﻥ ﻭﺳﻮﻑ ﺗﻌﻠﻤﻮﻥ ﺃﻥ اﻟﻌﺎﻗﺒﺔ ﻟﻠﻤﺘﻘﻴﻦ. ﻭﺳﻼﻡ ﻋﻠﻰ اﻟﻤﺮﺳﻠﻴﻦ، ﻭاﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ..

ﻭﻟﺮﺑﻤﺎ ﻳﻮﺩ ﺃﺣﺪ اﻟﺴﺎﺋﻠﻴﻦ ﺃﻥ ﻳﻘﻮﻝ: "ﻣﻬﻼ ﻣﻬﻼ ﻳﺎ ﻧﺎﺻﺮ ﻣﺤﻤﺪ، ﻓﺒﻴﺎﻧﻚ ﻫﺬا ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﻟﻠﻜﻔﺎﺭ ﺣﻴﺎﺗﻴﻦ ﻭﻣﻮﺗﺘﻴﻦ ﻓﻲ ﻫﺬﻩ اﻟﺤﻴﺎﺓ اﻟﺪﻧﻴﺎ ﻓﻬﻞ ﻟﺪﻳﻚ ﺑﺮﻫﺎﻥ ﻣﺒﻴﻦ ﻣﺤﻜﻢ ﻓﻲ ﻛﺘﺎﺏ اﻟﻠﻪ ﺃﻥ ﻟﻠﻜﻔﺎﺭ ﺣﻴﺎﺗﻴﻦ ﻭﻣﻮﺗﺘﻴﻦ ﻭﺑﻌﺜﻴﻦ؟ ". ﻭﻣﻦ ﺛﻢ ﻳﺮﺩ ﻋﻠﻴﻬﻢ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻭﺃﻗﻮﻝ ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻛﻴﻒ ﺗﻜﻔﺮﻭﻥ ﺑﺎﻟﻠﻪ ﻭﻛﻨﺘﻢ ﺃﻣﻮاﺗﺎ ﻓﺄﺣﻴﺎﻛﻢ ﺛﻢ ﻳﻤﻴﺘﻜﻢ ﺛﻢ ﻳﺤﻴﻴﻜﻢ ﺛﻢ ﺇﻟﻴﻪ ﺗﺮﺟﻌﻮﻥ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﺒﻘﺮﺓ:28]
.
ﻗﺎﻟﻮا: {ﻗﺎﻟﻮا ﺭﺑﻨﺎ ﺃﻣﺘﻨﺎ اﺛﻨﺘﻴﻦ ﻭﺃﺣﻴﻴﺘﻨﺎ اﺛﻨﺘﻴﻦ ﻓﺎﻋﺘﺮﻓﻨﺎ ﺑﺬﻧﻮﺑﻨﺎ ﻓﻬﻞ ﺇﻟﻰ ﺧﺮﻭﺝ ﻣﻦ ﺳﺒﻴﻞ (11) ﺫﻟﻜﻢ ﺑﺄﻧﻪ ﺇﺫا ﺩﻋﻲ اﻟﻠﻪ ﻭﺣﺪﻩ ﻛﻔﺮﺗﻢ ﻭﺇﻥ ﻳﺸﺮﻙ ﺑﻪ ﺗﺆﻣﻨﻮا ﻓﺎﻟﺤﻜﻢ ﻟﻠﻪ اﻟﻌﻠﻲ اﻟﻜﺒﻴﺮ (12) ﻫﻮ اﻟﺬﻱ ﻳﺮﻳﻜﻢ ﺁﻳﺎﺗﻪ ﻭﻳﻨﺰﻝ ﻟﻜﻢ ﻣﻦ اﻟﺴﻤﺎء ﺭﺯﻗﺎ ﻭﻣﺎ ﻳﺘﺬﻛﺮ ﺇﻻ ﻣﻦ ﻳﻨﻴﺐ (13)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻏﺎﻓﺮ]
.

ﻭﺭﺑﻤﺎ ﻳﻮﺩ ﺃﻥ ﻳﻠﻘﻲ ﺇﻟﻴﻨﺎ ﺳﺎﺋﻞ ﺁﺧﺮ ﺳﺆاﻻ ﻓﻴﻘﻮﻝ: "ﻳﺎ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ، ﺇﻧﻪ ﺣﺴﺐ ﺑﻴﺎﻧﻚ ﻫﺬا اﻟﻤﺒﻴﻦ ﺃﻥ ﺃﻭﻟﻴﺎء اﻟﻠﻪ اﻟﺼﺎﻟﺤﻴﻦ ﻏﺎﺋﺒﻮﻥ ﻓﻲ اﻟﺒﻌﺚ اﻷﻭﻝ، ﻭﻟﺬﻟﻚ ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻣﺎ ﻧﺮﻯ ﻣﻌﻜﻢ ﺷﻔﻌﺎءﻛﻢ اﻟﺬﻳﻦ ﺯﻋﻤﺘﻢ ﺃﻧﻬﻢ ﻓﻴﻜﻢ ﺷﺮﻛﺎء}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻷﻧﻌﺎﻡ:94]
، ﻓﻬﺬا ﻳﻌﻨﻲ ﺑﺄﻥ ﻟﻴﺲ ﻟﻠﺼﺎﻟﺤﻴﻦ ﺇﻻ ﻣﻮﺗﺔ ﻭاﺣﺪﺓ ﻭﺑﻌﺚ ﻭاﺣﺪ ﻓﻘﻂ ﻭﺃﻧﻬﻢ ﻟﻴﺴﻮا ﻓﻲ اﻟﻨﺎﺭ ﻛﻤﺎ ﻛﺬﺏ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ، ﻓﺂﺗﻨﺎ ﺑﺎﻟﺠﻮاﺏ ﻣﻦ ﻣﺤﻜﻢ اﻟﻜﺘﺎﺏ ﻣﻦ اﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ﻛﻲ ﺗﻜﺘﻤﻞ اﻟﺼﻮﺭﺓ ﻟﺪﻳﻨﺎ ﻭﻳﺘﺒﻴﻦ ﻟﻨﺎ اﻟﺒﻴﺎﻥ اﻟﺤﻖ ﻟﻠﻘﺮﺁﻥ ﺑﺎﻟﻘﺮﺁﻥ ﻓﻲ ﻣﺴﺄﻟﺔ اﻟﺒﻌﺚ اﻷﻭﻝ"، ﻭﻣﻦ ﺛﻢ ﻳﺮﺩ ﻋﻠﻰ اﻟﺴﺎﺋﻠﻴﻦ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ، ﻭﺃﻗﻮﻝ ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻻ ﻳﺬﻭﻗﻮﻥ ﻓﻴﻬﺎ اﻟﻤﻮﺕ ﺇﻻ اﻟﻤﻮﺗﺔ اﻷﻭﻟﻰ ﻭﻭﻗﺎﻫﻢ ﻋﺬاﺏ اﻟﺠﺤﻴﻢ {56}
}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﺪﺧﺎﻥ]
.

ﻭﻟﻜﻦ اﻟﺪﻛﺘﻮﺭ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﻳﺰﻋﻢ ﺃﻥ اﻟﻨﺎﺱ ﻛﺎﻧﻮا ﺃﻣﻮاﺗﺎ ﻣﻦ ﻗﺒﻞ ﺧﻠﻘﻬﻢ ﺑﻐﻴﺮ ﻋﻠﻢ ﻣﻦ اﻟﻠﻪ! ﻭﻳﺤﺮﻑ ﻛﻼﻡ اﻟﻠﻪ ﻋﻦ ﻣﻮاﺿﻌﻪ اﻟﻤﻘﺼﻮﺩﺓ ﻭﻳﻠﻘﻲ ﺑﺎﻟﺘﻬﻤﺔ ﻋﻠﻰ اﻹﻣﺎﻡ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﺃﻧﻪ ﻣﻦ ﻳﻐﻴﺮ اﻟﻜﻠﻢ ﻋﻦ ﻣﻮاﺿﻌﻪ. ﺃﻟﻴﺲ اﻟﻠﻪ ﺑﺄﺣﻜﻢ اﻟﺤﺎﻛﻤﻴﻦ ﻳﺎ ﺩﻛﺘﻮﺭ؟ ﻭﻗﺪ ﺗﺒﻴﻦ ﻷﻭﻟﻲ اﻷﻟﺒﺎﺏ ﺃﻳﻨﺎ ﻳﻨﻄﻖ ﺑﺎﻟﻘﻮﻝ اﻟﺼﻮاﺏ ﺑﺎﻟﺤﻖ ﻭﻳﻬﺪﻱ ﺇﻟﻰ ﺻﺮاﻁ ﻣﺴﺘﻘﻴﻢ.

ﻭﺳﻼﻡ ﻋﻠﻰ اﻟﻤﺮﺳﻠﻴﻦ، ﻭاﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ..
ﺃﺧﻮﻛﻢ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ.
ــــــــــــــــــــــــ

جنود الهدى 10-24-2017 07:23 PM

ﻟﻤﺘﺎﺑﻌﺔ ﺭاﺑﻂ اﻟﻤﺸﺎﺭﻛﺔ اﻷﺻﻠﻴﺔ ﻟﻠﺒﻴﺎﻥ]
(http://www.the-greatnews.com/showthread.php?p=64798)
اﻹﻣﺎﻡ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ
24 - 11 - 1433 ﻫـ
10 - 10 - 2012 ﻣـ
08:17 ﺻﺒﺎﺣﺎ
ـــــــــــــــــــــــ

ﻳﺎ ﻣﻌﺸﺮ اﻷﻧﺼﺎﺭ، ﻻ ﺗﻀﻴﻌﻮا ﻭﻗﺘﻜﻢ ﻓﻲ اﻟﺤﻮاﺭ ﻣﻊ ﺷﻴﻄﺎﻥ ﻣﻦ ﺷﻴﺎﻃﻴﻦ اﻟﺒﺸﺮ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﻣﻦ ﺃﻟﺪ ﺃﻋﺪاء اﻟﻠﻪ اﻟﻮاﺣﺪ اﻟﻘﻬﺎﺭ ..

ﺑﺴﻢ اﻟﻠﻪ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ، ﻭاﻟﺼﻼﺓ ﻭاﻟﺴﻼﻡ ﻋﻠﻰ ﻛﺎﻓﺔ ﺃﻧﺒﻴﺎء اﻟﻠﻪ ﻭﺁﻟﻬﻢ اﻟﻄﻴﺒﻴﻦ ﻣﻦ ﺃﻭﻟﻬﻢ ﺇﻟﻰ ﺧﺎﺗﻤﻬﻢ ﺟﺪﻱ ﻣﺤﻤﺪ ﺭﺳﻮﻝ اﻟﻠﻪ، ﺻﻠﻮا ﻋﻠﻴﻬﻢ ﻭﺳﻠﻤﻮا ﺗﺴﻠﻴﻤﺎ، ﺃﻣﺎ ﺑﻌﺪ ..

ﻭﻳﺎ ﻣﻌﺸﺮ اﻷﻧﺼﺎﺭ اﻟﺴﺎﺑﻘﻴﻦ اﻷﺧﻴﺎﺭ ﻓﻲ ﻋﺼﺮ اﻟﺤﻮاﺭ ﻣﻦ ﻗﺒﻞ اﻟﻈﻬﻮﺭ، ﺃﺷﻬﺪ ﻟﻠﻪ ﺃﻥ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﻣﻦ ﺷﻴﺎﻃﻴﻦ اﻟﺒﺸﺮ اﻟﺬﻳﻦ ﻳﺼﺪﻭﻥ ﻋﻦ اﺗﺒﺎﻉ اﻟﺬﻛﺮ ﺑﻜﻞ ﺣﻴﻠﺔ ﻭﻭﺳﻴﻠﺔ، ﻭﻳﺼﺪﻭﻥ ﻋﻦ اﻟﺼﺮاﻁ اﻟﻤﺴﺘﻘﻴﻢ اﻟﻠﻴﻞ ﻭاﻟﻨﻬﺎﺭ ﻭﻫﻢ ﻻ ﻳﺴﺄﻣﻮﻥ.
ﻭﻟﺮﺑﻤﺎ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﻳﻘﻮﻝ: "ﻳﺎ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ، ﻟﻘﺪ ﻇﻠﻤﺘﻨﻲ ﺑﻬﺬا اﻟﺤﻜﻢ ﻓﻠﺴﺖ ﻣﻦ ﺷﻴﺎﻃﻴﻦ اﻟﺒﺸﺮ اﻟﺬﻳﻦ ﻳﺼﺪﻭﻥ ﻋﻦ اﻟﺬﻛﺮ ﺑﻞ ﻣﻦ ﻋﻠﻤﺎء اﻟﻤﺴﻠﻤﻴﻦ اﻟﺬﻳﻦ ﻳﺬﻭﺩﻭﻥ ﻋﻦ ﺣﻴﺎﺽ اﻟﺪﻳﻦ". ﻭﻣﻦ ﺛﻢ ﻳﺮﺩ ﻋﻠﻴﻪ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻭﺃﻗﻮﻝ: ﻟﺴﻮﻑ ﺃﺧﺰﻳﻚ ﻳﺎ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﺑﺈﺫﻥ اﻟﻠﻪ ﻓﺄﺛﺒﺖ ﺃﻧﻚ ﻣﻦ ﺷﻴﺎﻃﻴﻦ اﻟﺒﺸﺮ ﻣﻦ اﻟﺬﻳﻦ ﻳﺼﺪﻭﻥ ﻋﻦ اﺗﺒﺎﻉ اﻟﺼﺮاﻁ اﻟﻤﺴﺘﻘﻴﻢ ﺻﺪﻭﺩا ﺷﺪﻳﺪا ﻭﻫﻢ ﻻ ﻳﺴﺄﻣﻮﻥ ﺑﻜﻞ ﺣﻴﻠﺔ ﻭﻭﺳﻴﻠﺔ، ﻭﻣﺎ ﺟﺌﺘﻨﺎ ﻟﺘﺒﺤﺚ ﻋﻦ اﻟﺤﻖ، ﻛﻼ ﻭﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ؛ ﺑﻞ ﺃﺗﻴﺖ ﺇﻟﻰ ﻣﻮﻗﻊ اﻟﻨﻮﺭ ﻟﺘﺼﺪ اﻷﻧﺼﺎﺭ ﻭاﻟﻨﺎﺱ ﺃﺟﻤﻌﻴﻦ ﻋﻦ اﺗﺒﺎﻉ اﻟﺤﻖ ﻣﻦ ﺭﺑﻬﻢ، ﻭﺗﻠﺒﺲ اﻟﺤﻖ ﺑﺎﻟﺒﺎﻃﻞ ﻭﺗﻈﻬﺮ اﻹﻳﻤﺎﻥ ﻭﺗﺒﻄﻦ اﻟﻜﻔﺮ، ﻭﺗﺤﻜﻢ ﻋﻠﻰ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﺑﺄﻧﻪ ﻳﺪﻋﻮ ﺇﻟﻰ ﺿﻼﻝ ﻣﺒﻴﻦ، ﻓﺈﻥ ﻛﻨﺖ ﻣﻦ اﻟﺼﺎﺩﻗﻴﻦ ﻳﺎ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﻓﺄﺟﺐ ﺩﻋﻮﺓ اﻟﻤﺒﺎﻫﻠﺔ ﺑﻴﻨﻚ ﻭﺑﻴﻦ اﻟﻤﻬﺪﻱ اﻟﻤﻨﺘﻈﺮ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻓﻨﺠﻌﻞ ﻟﻌﻨﺔ اﻟﻠﻪ ﻋﻠﻰ اﻟﻜﺎﺫﺑﻴﻦ ﻟﻌﻨﺎ ﻛﺒﻴﺮا.

ﺃﻻ ﻭاﻟﻠﻪ ﻳﺎ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﺇﻧﻚ ﻟﻦ ﺗﺘﺒﻊ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ اﻟﺤﻖ ﻣﻦ ﺭﺑﻚ ﺣﺘﻰ ﻭﻟﻮ ﻋﺮﻓﺘﻪ ﻛﻤﺎ ﺗﻌﺮﻑ اﺑﻨﻚ ﻓﺈﺫا ﻟﺴﻮﻑ ﺗﻨﻜﺮﻩ ﻟﻜﻮﻧﻚ ﻣﻦ اﻟﺬﻳﻦ ﺇﻥ ﻳﺮﻭا ﺳﺒﻴﻞ اﻟﺤﻖ ﻻ ﻳﺘﺨﺬﻭﻧﻪ ﺳﺒﻴﻼ ﻭﺇﻥ ﻳﺮﻭا ﺳﺒﻴﻞ اﻟﻐﻲ ﻳﺘﺨﺬﻭﻧﻪ ﺳﺒﻴﻼ، ﻣﻠﻌﻮﻧﻴﻦ ﺃﻳﻨﻤﺎ ﺛﻘﻔﻮا ﺃﺧﺬﻭا ﻭﻗﺘﻠﻮا ﺗﻘﺘﻴﻼ ﻟﻜﻮﻧﻚ ﻣﻦ اﻟﺬﻳﻦ ﻳﺴﻌﻮﻥ اﻟﻠﻴﻞ ﻭاﻟﻨﻬﺎﺭ ﻟﻴﻄﻔﺌﻮا ﻧﻮﺭ اﻟﻠﻪ اﻟﻮاﺣﺪ اﻟﻘﻬﺎﺭ، ﻭﻳﺄﺑﻰ اﻟﻠﻪ ﺇﻻ ﺃﻥ ﻳﺘﻢ ﻧﻮﺭﻩ ﻭﻟﻮ ﻛﺮﻩ اﻟﻤﺠﺮﻣﻮﻥ ﻇﻬﻮﺭﻩ، ﻓﺈﻥ ﻛﻨﺖ ﻭاﺛﻘﺎ ﻣﻦ ﻧﻔﺴﻚ ﻓﺘﻘﺪﻡ ﻟﻠﻤﺒﺎﻫﻠﺔ ﺇﻥ ﻛﻨﺖ ﻣﻦ اﻟﺼﺎﺩﻗﻴﻦ، ﻭﻟﻜﻨﻚ ﻟﻦ ﺗﺠﺮﺅ ﺣﺘﻰ ﻻ ﻳﺠﻌﻠﻚ اﻟﻠﻪ ﻋﺒﺮﺓ ﻟﻤﻦ ﻳﻌﺘﺒﺮ ﻓﻴﻤﺴﺨﻚ اﻟﻠﻪ ﺇﻟﻰ ﺧﻨﺰﻳﺮ ﻓﻴﻠﻌﻨﻚ ﻟﻌﻨﺎ ﻛﺒﻴﺮا ﻓﻴﺠﻌﻠﻚ ﻣﻦ ﺁﻳﺎﺕ اﻟﺘﺼﺪﻳﻖ ﻟﻠﻤﻬﺪﻱ اﻟﻤﻨﺘﻈﺮ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ.

ﻓﻼ ﻳﻀﻴﻊ ﻭﻗﺘﻜﻢ - ﻳﺎ ﻣﻌﺸﺮ اﻷﻧﺼﺎﺭ - ﺷﻴﻄﺎﻥ ﻣﻦ ﺷﻴﺎﻃﻴﻦ اﻟﺒﺸﺮ اﻟﺬﻱ ﻳﺠﻌﻞ ﻭاﻭ اﻟﻌﻄﻒ ﻋﻠﻰ اﻟﻤﻌﻄﻮﻑ ﻋﻠﻴﻪ ﺟﻤﻠﺔ ﻭﺗﻔﺼﻴﻼ ﻟﻔﻈﺎ ﻭﻣﻌﻨﻰ، ﻭاﻟﻔﺮﻕ ﻋﻈﻴﻢ ﻛﺎﻟﻔﺮﻕ ﺑﻴﻦ اﻟﺠﻨﺔ ﻭاﻟﻨﺎﺭ، ﻓﻠﻮ ﻧﻘﻮﻝ: (ﻓﻲ اﻟﻨﺎﺭ ﺃﺣﻤﺪ ﻋﻤﺮﻭ، ﻭاﻟﻤﻬﺪﻱ اﻟﻤﻨﺘﻈﺮ ﻓﻲ اﻟﺠﻨﺔ)، ﻓﻬﻞ ﺗﺮﻯ اﻟﻤﻬﺪﻱ اﻟﻤﻨﺘﻈﺮ اﻟﻤﻌﻄﻮﻑ ﻋﻠﻰ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﺳﻮاء ﻣﻌﻪ ﻓﻲ اﻟﻨﺎﺭ؟ ﻗﺎﺗﻠﻚ اﻟﻠﻪ ﺃﻳﻬﺎ اﻟﻤﻐﺎﻟﻂ ﻳﺎ ﻣﻦ ﺗﻠﺒﺲ اﻟﺤﻖ ﺑﺎﻟﺒﺎﻃﻞ، ﻓﻘﺪ ﻋﻠﻤﻨﺎ ﺑﻤﻜﺮﻛﻢ ﻓﻘﻠﺘﻢ: ﻓﻤﺎ ﺩاﻡ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻻ ﺩﺭاﻳﺔ ﻟﻪ ﺑﺎﻟﻤﺴﺎﺋﻞ اﻟﻨﺤﻮﻳﺔ ﻓﺴﻮﻑ ﻧﺤﺎﻭﻝ ﺃﻥ ﻧﻘﻴﻢ ﻋﻠﻴﻪ اﻟﺤﺠﺔ ﻋﻦ ﻃﺮﻳﻖ ﻣﺴﺎﺋﻞ اﻟﻨﺤﻮ ﻣﻦ ﺗﺄﻟﻴﻒ اﻟﺒﺸﺮ. ﻭﻫﻴﻬﺎﺕ ﻫﻴﻬﺎﺕ ﺑﻞ ﺁﺗﺎﻧﻲ اﻟﻠﻪ اﻟﺒﻴﺎﻥ اﻟﺤﻖ ﻟﻠﺬﻛﺮ ﻭﻧﺒﻴﻦ اﻟﻘﺮﺁﻥ ﺑﺎﻟﻘﺮﺁﻥ ﻳﺎ ﻋﺪﻭ اﻟﺮﺣﻤﻦ، ﻭﺃﻋﻠﻢ ﺃﻧﻚ ﺗﻨﻜﺮ اﻟﺒﻌﺚ اﻷﻭﻝ ﺣﺘﻰ ﻻ ﻳﻨﻜﺸﻒ ﺃﻣﺮ اﻟﺸﻴﻄﺎﻥ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ، ﻭﺗﺮﻳﺪ ﺃﻥ ﺗﺠﻌﻠﻪ ﺑﻌﺜﺎ ﻭاﺣﺪا ﻓﻘﻂ ﻟﻜﻲ ﺗﻨﺠﺢ ﺧﻄﺔ اﻟﺸﻴﻄﺎﻥ ﻛﻮﻧﻪ ﻳﺮﻳﺪ ﺃﻥ ﻳﻘﻮﻝ ﻟﻠﻨﺎﺱ ﻓﻲ ﻳﻮﻡ اﻟﺒﻌﺚ اﻷﻭﻝ ﺇﻥ ﻫﺬا ﻳﻮﻡ اﻟﺨﻠﻮﺩ، ﻭﻳﻘﻮﻝ ﺇﻧﻪ اﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ، ﻭﻳﻘﻮﻝ ﺇﻥ ﻟﺪﻳﻪ ﺟﻨﺔ ﻭﻧﺎﺭ، ﻭﻳﻘﻮﻝ ﺇﻧﻪ ﻣﻦ ﻳﺤﻴﻲ اﻟﻤﻮﺗﻰ، ﻭﻳﻘﻮﻝ ﺇﻧﻪ اﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ، ﻭﻳﻘﻮﻝ ﺇﻧﻪ اﻟﻠﻪ ﻭﻣﺎ ﻛﺎﻥ ﻻﺑﻦ ﻣﺮﻳﻢ ﺃﻥ ﻳﻘﻮﻝ ﻣﺎ ﻟﻴﺲ ﻟﻪ ﺑﺤﻖ، ﺑﻞ ﺫﻟﻜﻢ اﻟﻤﺴﻴﺢ اﻟﻜﺬاﺏ ﻭﻟﻴﺲ اﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ اﺑﻦ ﻣﺮﻳﻢ اﻟﺤﻖ، ﺃﻻ ﻟﻌﻨﺔ اﻟﻠﻪ ﻋﻠﻰ اﻟﻜﺎﺫﺑﻴﻦ، ﻭﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻗﺎﻝ ﺭ ﺑ ﻓﺄﻧﻈﺮ ﻧﻲ ﺇﻟﻰ ﻳﻮﻡ ﻳﺒﻌﺜﻮﻥ {(36)}
ﻗﺎﻝ ﻓﺈﻧﻚ ﻣﻦ اﻟﻤﻨﻈﺮ ﻳﻦ {(37)}
ﺇﻟﻰ ﻳﻮﻡ اﻟﻮﻗﺖ اﻟﻤﻌﻠﻮﻡ {(38)}
}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﺤﺠﺮ]
.

ﻭﻃﻠﺐ ﺇﺑﻠﻴﺲ ﻣﻦ اﻟﺮﺏ ﺃﻥ ﻳﻨﻈﺮﻩ ﻓﻲ اﻟﺠﻨﺔ ﺇﻟﻰ ﻳﻮﻡ اﻟﺒﻌﺚ ﻓﺄﺟﺎﺏ اﻟﻠﻪ ﻃﻠﺒﻪ ﺑﺄﻥ ﻳﻨﻈﺮﻩ ﻓﻲ اﻟﺠﻨﺔ ﺇﻟﻰ ﻣﻴﻘﺎﺕ اﻟﺒﻌﺚ اﻷﻭﻝ، ﻭﻟﺬﻟﻚ ﺗﺠﺪﻭﻥ ﻣﻴﻘﺎﺕ اﻟﺒﻌﺚ اﻷﻭﻝ ﻣﺮﺑﻮﻁ ﺑﻬﺪﻡ ﺳﺪ ﺫﻱ اﻟﻘﺮﻧﻴﻦ ﻟﺨﺮﻭﺝ ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﺣﺮ اﻡ ﻋﻠﻰ ﻗﺮ ﻳﺔ ﺃﻫﻠﻜﻨﺎﻫﺎ ﺃﻧﻬﻢ ﻻ ﻳﺮ ﺟﻌﻮﻥ {(95)}
ﺣﺘﻰ ﺇﺫا ﻓﺘﺤﺖ ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ ﻭﻫﻢ ﻣﻦ ﻛﻞ ﺣﺪﺏ ﻳﻨﺴﻠﻮﻥ {(96)}
}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻷﻧﺒﻴﺎء]
.

ﻓﺎﻧﻈﺮ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﺣﺮ اﻡ ﻋﻠﻰ ﻗﺮ ﻳﺔ ﺃﻫﻠﻜﻨﺎﻫﺎ ﺃﻧﻬﻢ ﻻ ﻳﺮ ﺟﻌﻮﻥ {(95)}
ﺣﺘﻰ ﺇﺫا ﻓﺘﺤﺖ ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ}
، ﻓﺬﻟﻚ ﻫﻮ اﻟﻮﻗﺖ اﻟﻤﻌﻠﻮﻡ اﻟﺬﻱ ﻳﻘﺼﺪﻩ اﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ﻳﻮﻡ ﻳﺒﻌﺚ اﻟﻠﻪ اﻟﻈﺎﻟﻤﻴﻦ ﻣﻦ ﺩﻭﻥ اﻟﺼﺎﻟﺤﻴﻦ، ﻭﻣﻴﻘﺎﺕ ﺑﻌﺜﻬﻢ ﻣﻘﺮﻭﻥ ﺑﻬﺪﻡ ﺳﺪ ﺫﻱ اﻟﻘﺮﻧﻴﻦ ﻭﺧﺮﻭﺝ ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ اﻟﻤﻔﺴﺪﻳﻦ ﻓﻲ اﻷﺭﺽ ﻭﻣﻠﻜﻬﻢ اﻟﺸﻴﻄﺎﻥ اﻟﺮﺟﻴﻢ ﻣﻦ ﺟﻨﺔ اﻟﻔﺘﻨﺔ ﺑﺎﻃﻦ ﺃﺭﺿﻜﻢ، ﻭﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻓﻤﺎ اﺳﻄﺎﻋﻮا ﺃﻥ ﻳﻈﻬﺮﻭﻩ ﻭﻣﺎ اﺳﺘﻄﺎﻋﻮا ﻟﻪ ﻧﻘﺒﺎ (97) ﻗﺎﻝ ﻫﺬا ﺭﺣﻤﺔ ﻣﻦ ﺭﺑﻲ ﻓﺈﺫا ﺟﺎء ﻭﻋﺪ ﺭﺑﻲ ﺟﻌﻠﻪ ﺩﻛﺎء ﻭﻛﺎﻥ ﻭﻋﺪ ﺭﺑﻲ ﺣﻘﺎ (98) ﻭﺗﺮﻛﻨﺎ ﺑﻌﻀﻬﻢ ﻳﻮﻣﺌﺬ ﻳﻤﻮﺝ ﻓﻲ ﺑﻌﺾ ﻭﻧﻔﺦ ﻓﻲ اﻟﺼﻮﺭ ﻓﺠﻤﻌﻨﺎﻫﻢ ﺟﻤﻌﺎ (99) ﻭﻋﺮﺿﻨﺎ ﺟﻬﻨﻢ ﻳﻮﻣﺌﺬ ﻟﻠﻜﺎﻓﺮﻳﻦ ﻋﺮﺿﺎ (100)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﻜﻬﻒ]
.

ﻭﻳﺎ ﻋﺪﻭ اﻟﻠﻪ، ﺇﻥ ﻟﻠﻜﺎﻓﺮﻳﻦ اﻟﻤﻔﺘﺮﻳﻦ ﺣﻴﺎﺗﻴﻦ ﻭﻣﻮﺗﺘﻴﻦ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﺇﻥ اﻟﺬﻳﻦ ﻛﻔﺮﻭا ﻳﻨﺎﺩﻭﻥ ﻟﻤﻘﺖ اﻟﻠﻪ ﺃﻛﺒﺮ ﻣﻦ ﻣﻘﺘﻜﻢ ﺃﻧﻔﺴﻜﻢ ﺇﺫ ﺗﺪﻋﻮﻥ ﺇﻟﻰ اﻹﻳﻤﺎﻥ ﻓﺘﻜﻔﺮﻭﻥ (10) ﻗﺎﻟﻮا ﺭﺑﻨﺎ ﺃﻣﺘﻨﺎ اﺛﻨﺘﻴﻦ ﻭﺃﺣﻴﻴﺘﻨﺎ اﺛﻨﺘﻴﻦ ﻓﺎﻋﺘﺮﻓﻨﺎ ﺑﺬﻧﻮﺑﻨﺎ ﻓﻬﻞ ﺇﻟﻰ ﺧﺮﻭﺝ ﻣﻦ ﺳﺒﻴﻞ (11) ﺫﻟﻜﻢ ﺑﺄﻧﻪ ﺇﺫا ﺩﻋﻲ اﻟﻠﻪ ﻭﺣﺪﻩ ﻛﻔﺮﺗﻢ ﻭﺇﻥ ﻳﺸﺮﻙ ﺑﻪ ﺗﺆﻣﻨﻮا ﻓﺎﻟﺤﻜﻢ ﻟﻠﻪ اﻟﻌﻠﻲ اﻟﻜﺒﻴﺮ (12)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻏﺎﻓﺮ]
.

ﻭﺃﻣﺎ اﻟﺼﺎﻟﺤﻴﻦ ﻓﻠﻴﺲ ﻟﻬﻢ ﺇﻻ ﻣﻮﺗﺔ ﻭاﺣﺪﺓ ﻓﻘﻂ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻻ ﻳﺬﻭﻗﻮﻥ ﻓﻴﻬﺎ اﻟﻤﻮﺕ ﺇﻻ اﻟﻤﻮﺗﺔ اﻷﻭﻟﻰ ﻭﻭﻗﺎﻫﻢ ﻋﺬاﺏ اﻟﺠﺤﻴﻢ {56}
}

ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﺪﺧﺎﻥ]
.

ﻭﻳﺎ ﻋﺪﻭ اﻟﻠﻪ، ﺗﺎﻟﻠﻪ ﺇﻧﻲ ﺃﻋﻠﻢ ﺃﻧﻪ ﻻ ﻓﺎﺋﺪﺓ ﻣﻦ اﻟﺤﻮاﺭ ﻣﻌﻚ ﻛﻮﻧﻚ ﻣﻦ اﻟﺬﻳﻦ ﻻ ﻳﻬﺘﺪﻭﻥ ﻭﺇﻧﻚ ﻣﻦ اﻟﻤﻐﻀﻮﺏ ﻋﻠﻴﻬﻢ، ﻓﺈﻥ ﻛﻨﺖ ﺗﺮﻯ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻇﺎﻟﻤﺎ ﻟﻚ ﻓﺘﻘﺪﻡ ﻟﻠﻤﺒﺎﻫﻠﺔ ﺇﻥ ﻛﻨﺖ ﻣﻦ اﻟﺼﺎﺩﻗﻴﻦ، ﻭﻟﻜﻨﻚ ﺗﻌﻠﻢ ﺃﻧﻚ ﻣﻦ اﻟﺬﻳﻦ ﻳﺼﺪﻭﻥ ﻋﻦ اﻟﺼﺮاﻁ اﻟﻤﺴﺘﻘﻴﻢ ﻭﻳﺒﻐﻮﻧﻬﺎ ﻋﻮﺟﺎ، ﻭﺳﺄﻧﺘﻈﺮ ﺭﺩﻙ ﺑﺎﻟﻤﻮاﻓﻘﺔ ﻋﻠﻰ اﻟﻤﺒﺎﻫﻠﺔ ﻓﻘﺪ اﻃﻠﻌﺖ ﻋﻠﻰ ﻣﻌﻈﻢ ﺑﻴﺎﻧﺎﺕ اﻹﻣﺎﻡ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻭﺑﺤﺜﺖ ﻓﻴﻬﺎ ﻧﻘﻄﺔ ﻧﻘﻄﺔ ﻋﻠﻚ ﺗﺠﺪ ﺛﻐﺮﺓ ﺗﺪﺧﻞ ﻣﻨﻬﺎ ﻟﺘﻘﻴﻢ ﻋﻠﻴﻪ اﻟﺤﺠﺔ ﻭﻟﻮ ﻓﻲ ﻣﺴﺄﻟﺔ ﻭاﺣﺪﺓ ﻓﻘﻂ، ﻓﺈﺫا ﻟﻦ ﻳﻬﺪﻳﻚ اﻟﻠﻪ ﻓﻴﺒﺼﺮﻙ ﺑﺎﻟﺤﻖ ﻛﻮﻥ ﺗﺪﺑﺮﻙ ﻓﻲ اﻟﺒﻴﺎﻥ اﻟﺤﻖ ﻟﻠﻘﺮﺁﻥ ﻟﻴﺲ ﺑﺤﺜﺎ ﻋﻦ اﻟﺤﻖ ﺑﻞ ﻟﻌﻠﻚ ﺃﻥ ﺗﺠﺪ ﺛﻐﺮﺓ، ﻓﻠﻢ ﺗﺠﺪ ﻭﻟﻦ ﺗﺠﺪ ﻳﺎ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﺑﺈﺫﻥ اﻟﻠﻪ، ﻭﺳﻮﻑ ﺗﻤﻮﺕ ﺑﻐﻴﻈﻚ .. ﻓﺘﻔﻀﻞ ﻟﻠﻤﺒﺎﻫﻠﺔ ﻣﺸﻜﻮﺭا.

ﻭﺳﻼﻡ ﻋﻠﻰ اﻟﻤﺮﺳﻠﻴﻦ، ﻭاﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ..
ﻋﺪﻭ ﺷﻴﺎﻃﻴﻦ اﻟﺒﺸﺮ؛ اﻟﻤﻬﺪﻱ اﻟﻤﻨﺘﻈﺮ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ.
ــــــــــــــــــــــ

جنود الهدى 10-24-2017 07:24 PM

ﻟﻤﺘﺎﺑﻌﺔ ﺭاﺑﻂ اﻟﻤﺸﺎﺭﻛﺔ اﻷﺻﻠﻴﺔ ﻟﻠﺒﻴﺎﻥ]
(http://www.the-greatnews.com/showthread.php?p=64970)
اﻹﻣﺎﻡ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ
25 - 11 - 1433 ﻫـ
11 - 10 - 2012 ﻣـ
07:18 ﺻﺒﺎﺣﺎ
ـــــــــــــــــــــ

اﻟﺮﺩ اﻟﺜﺎﻧﻲ ﻣﻦ اﻹﻣﺎﻡ ﺇﻟﻰ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ..

ﺑﺴﻢ اﻟﻠﻪ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ، ﻭاﻟﺼﻼﺓ ﻭاﻟﺴﻼﻡ ﻋﻠﻰ ﻛﺎﻓﺔ اﻷﻧﺒﻴﺎء ﻭاﻟﻤﺮﺳﻠﻴﻦ ﻭﺁﻟﻬﻢ اﻟﻄﻴﺒﻴﻦ اﻟﻄﺎﻫﺮﻳﻦ ﻭﻣﻦ ﺗﺒﻌﻬﻢ ﺑﺈﺣﺴﺎﻥ ﺇﻟﻰ ﻳﻮﻡ اﻟﺪﻳﻦ ﻻ ﻧﻔﺮﻕ ﺑﻴﻦ ﺃﺣﺪ ﻣﻦ ﺭﺳﻠﻪ ﻭﻧﺤﻦ ﻟﻪ ﻣﺴﻠﻤﻮﻥ، ﺃﻣﺎ ﺑﻌﺪ ..
ﻳﺎ ﺃﺣﻤﺪ ﻋﻤﺮﻭ، ﺇﻧﻲ ﺃﻋﺪﻙ ﻭﻋﺪا ﻏﻴﺮ ﻣﻜﺬﻭﺏ ﺃﻧﻲ ﻟﻦ ﺃﻧﻘﺬﻙ ﻓﻲ اﻟﻤﺒﺎﻫﻠﺔ ﻟﺌﻦ ﺣﺪﺛﺖ ﺑﻴﻨﻨﺎ ﻷﻧﻚ ﻟﺴﺖ ﺟﺰءا ﻣﻦ ﻫﺪﻓﻲ ﺇﻥ ﻛﻨﺖ ﻣﻦ اﻟﻤﻐﻀﻮﺏ ﻋﻠﻴﻬﻢ، ﻭﺇﻧﻤﺎ ﻫﺪﻓﻲ اﻧﻘﺎﺫ اﻟﻀﺎﻟﻴﻦ ﻣﻦ ﻋﺒﺎﺩ اﻟﻠﻪ ﻭﻫﺪﻱ ﺟﻤﻴﻊ اﻟﻤﺴﻠﻤﻴﻦ، ﺃﻣﺎ اﻟﻤﻐﻀﻮﺏ ﻋﻠﻴﻬﻢ ﻓﻼ ﺑﺪ ﻟﻬﻢ ﺃﻥ ﻳﺬﻭﻗﻮا ﻭﺑﺎﻝ ﺃﻣﺮﻫﻢ ﺇﻟﻰ ﺣﻴﻦ، ﻭﺃﻋﻠﻢ ﺃﻧﻚ ﻗﺪ اﻃﻠﻌﺖ ﻋﻠﻰ ﻛﺜﻴﺮ ﻣﻦ ﺑﻴﺎﻧﺎﺕ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻭﻟﻢ ﺗﺤﺪﺙ ﻟﻚ ﺫﻛﺮا، ﻟﻜﻮﻧﻚ ﻻ ﺗﺒﺤﺚ ﻋﻦ اﻟﺤﻖ ﻟﺘﺘﺒﻌﻪ ﺑﻞ ﺗﺒﺤﺚ ﻋﻦ ﺛﻐﺮﺓ ﺑﻈﻨﻚ ﺃﻧﻚ ﺳﻮﻑ ﺗﺠﺪﻫﺎ ﻭﺗﻨﻜﺮ ﻣﺎ ﺗﺸﺎء ﻣﻦ ﻣﻌﺘﻘﺪاﺕ اﻟﺤﻖ.

ﻭﻗﺪ ﺩﻋﻮﺗﻚ ﺇﻟﻰ اﻟﻤﺒﺎﻫﻠﺔ ﻣﺒﺎﺷﺮﺓ ﻷﻧﻚ ﺗﻌﻠﻢ ﺃﻧﻨﻲ ﻟﻢ ﺃﻇﻠﻤﻚ ﺷﻴﺌﺎ، ﻓﺄﺳﻠﻮﺑﻚ ﺃﺳﻠﻮﺏ ﺷﻴﻄﺎﻧﻲ ﻭﻟﻪ ﻧﻔﺲ اﻟﻨﻤﻂ اﻟﺬﻱ ﺗﺘﺨﺬﻩ اﻟﺸﻴﺎﻃﻴﻦ ﻋﻠﻰ ﻣﺪاﺭ ﺛﻤﺎﻧﻲ ﺳﻨﻮاﺕ ﻓﻲ ﻋﺼﺮ اﻟﺤﻮاﺭ ﻣﻦ ﻗﺒﻞ اﻟﻈﻬﻮﺭ، ﻭﺣﺘﻰ ﻭﻟﻮ ﻟﻢ ﺗﻜﻦ ﻣﻨﻬﻢ ﻓﻘﺪ ﻇﻠﻤﺖ ﻧﻔﺴﻚ ﺑﺎﺗﺒﺎﻉ ﺃﺳﻠﻮﺑﻬﻢ ﻭﻣﺎ ﻇﻠﻤﻚ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﺷﻴﺌﺎ، ﻭﺃﺭاﻙ ﻟﻢ ﺗﺠﺐ اﻟﺪﻋﻮﺓ ﻟﻠﺘﺒﺎﻫﻞ ﻣﺒﺎﺷﺮﺓ ﺑﻞ ﻟﺠﺄﺕ ﻟﻠﺤﻮاﺭ ﻓﻠﻦ ﻧﺤﺮﻣﻚ ﻫﺬﻩ اﻟﻔﺮﺻﺔ ﺣﺘﻰ ﻻ ﺗﻜﻮﻥ ﻟﻚ ﺣﺠﺔ ﻓﻲ ﻧﻈﺮ اﻟﺬﻳﻦ ﻻ ﻳﻌﻠﻤﻮﻥ، ﻭﻋﻠﻰ ﻛﻞ ﺣﺎﻝ ﻟﻘﺪ ﺃﺟﺎﺑﻚ اﻷﻧﺼﺎﺭ اﻟﺴﺎﺑﻘﻴﻦ اﻷﺧﻴﺎﺭ ﻋﻤﺎ ﺳﺄﻟﺖ ﻓﻠﻢ ﺗﻘﺘﻨﻊ ﻭﻟﻢ ﺗﺪﺭﺃ اﻟﺤﺠﺔ ﺑﺎﻟﺤﺠﺔ، ﻭﻟﻜﻦ ﻻ ﻣﺸﻜﻠﺔ ﻓﻠﺴﻮﻑ ﻧﺘﻔﺮﻍ ﺧﺼﻴﺼﺎ ﻟﻠﺮﺩ ﻋﻠﻰ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﻭﻧﻘﺘﺒﺲ ﻣﻦ ﺑﻴﺎﻧﻪ اﻟﻨﻘﻄﺔ اﻷﻭﻟﻰ ﻓﻲ ﺇﻧﻜﺎﺭﻩ ﻟﻠﺒﻌﺚ اﻷﻭﻝ ﻟﻤﻦ ﻳﺸﺎء اﻟﻠﻪ ﻣﻦ اﻟﻜﺎﻓﺮﻳﻦ ﻭﻳﺤﺮﻑ ﻛﻼﻡ اﻟﻠﻪ ﻋﻦ ﻣﻮاﺿﻌﻪ اﻟﻤﻘﺼﻮﺩﺓ ﺑﺎﻟﺘﺄﻭﻳﻞ اﻟﺒﺎﻃﻞ ﻣﻦ ﻋﻨﺪ ﻧﻔﺴﻪ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﺇﻥ اﻟﺬﻳﻦ ﻛﻔﺮﻭا ﻳﻨﺎﺩﻭﻥ ﻟﻤﻘﺖ اﻟﻠﻪ ﺃﻛﺒﺮ ﻣﻦ ﻣﻘﺘﻜﻢ ﺃﻧﻔﺴﻜﻢ ﺇﺫ ﺗﺪﻋﻮﻥ ﺇﻟﻰ اﻹﻳﻤﺎﻥ ﻓﺘﻜﻔﺮﻭﻥ (10) ﻗﺎﻟﻮا ﺭﺑﻨﺎ ﺃﻣﺘﻨﺎ اﺛﻨﺘﻴﻦ ﻭﺃﺣﻴﻴﺘﻨﺎ اﺛﻨﺘﻴﻦ ﻓﺎﻋﺘﺮﻓﻨﺎ ﺑﺬﻧﻮﺑﻨﺎ ﻓﻬﻞ ﺇﻟﻰ ﺧﺮﻭﺝ ﻣﻦ ﺳﺒﻴﻞ (11) ﺫﻟﻜﻢ ﺑﺄﻧﻪ ﺇﺫا ﺩﻋﻲ اﻟﻠﻪ ﻭﺣﺪﻩ ﻛﻔﺮﺗﻢ ﻭﺇﻥ ﻳﺸﺮﻙ ﺑﻪ ﺗﺆﻣﻨﻮا ﻓﺎﻟﺤﻜﻢ ﻟﻠﻪ اﻟﻌﻠﻲ اﻟﻜﺒﻴﺮ (12)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻏﺎﻓﺮ]
.

ﺇﺫا ﻳﻘﻮﻝ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﺃﻥ ﺑﻴﺎﻥ ﺗﻠﻚ اﻵﻳﺔ ﻣﻦ ﻋﻨﺪ ﻧﻔﺴﻪ ﻣﺎ ﻳﻠﻲ:
(ﻭﺑﻬﺬا ﻳﻜﻮﻥ ﻟﻠﻤﺮء ﺣﻴﺎﺗﻴﻦ ﻭﻣﻮﺗﺘﻴﻦ. ﺣﻴﺎﺗﻪ ﻓﻲ اﻟﺪﻧﻴﺎ ﺛﻢ ﺣﻴﺎﺗﻪ ﻓﻲ اﻻﺧﺮﺓ، ﻭﻣﻮﺗﻪ ﻗﺒﻞ ﺃﻥ ﻳﺨﻠﻖ ﻓﻲ ﺑﻄﻦ اﻣﻪ ﻓﻜﻞ اﻣﺮء ﻗﺪ ﺃﺧﺬ ﻣﻨﻪ ﻣﻴﺜﺎﻕ ﻣﻦ ﻗﺒﻞ اﻟﺨﻠﻖ ﻓﺘﻠﻚ ﻫﻲ اﻟﻤﻮﺗﺔ اﻷﻭﻟﻰ ﺛﻢ ﺧﻠﻖ ﺛﻢ ﻣﺎﺕ ﻭﺗﻠﻚ ﻫﻲ اﻟﻤﻮﺗﺔ اﻟﺜﺎﻧﻴﺔ) ﻭﻣﻦ ﺛﻢ ﻳﺮﺩ ﻋﻠﻴﻪ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻭﺃﻗﻮﻝ: ﻳﺎ ﺃﺣﻤﺪ ﻋﻤﺮﻭ، ﺇﻥ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻳﺪﻋﻮ ﺇﻟﻰ اﻟﻠﻪ ﻋﻠﻰ ﺑﺼﻴﺮﺓ ﻣﻦ ﺭﺑﻪ ﻭﻟﻢ ﺁﺗﻜﻢ ﺑﺸﻲء ﻣﻦ ﻋﻨﺪ ﻧﻔﺴﻲ ﺑﺮﺃﻳﻲ ﻭاﺟﺘﻬﺎﺩﻱ ﻛﻤﺎ ﺗﻔﻌﻠﻮﻥ ﻓﺘﺘﺒﻌﻮﻥ ﻗﻮﻝ اﻟﻈﻦ ﻣﻦ ﻋﻨﺪ ﺃﻧﻔﺴﻜﻢ ﻭاﻟﻈﻦ ﻻ ﻳﻐﻨﻲ ﻣﻦ اﻟﺤﻖ ﺷﻴﺌﺎ، ﺑﻞ ﻧﺄﺗﻴﻜﻢ ﺑﺎﻟﺒﻴﺎﻥ اﻟﺤﻖ ﻟﻠﻘﺮﺁﻥ ﻣﻦ ﺫاﺕ اﻟﻘﺮﺁﻥ ﻓﻲ ﻗﻠﺐ ﻭﺫاﺕ اﻟﻤﻮﺿﻮﻉ ﻭﻧﻔﺼﻠﻪ ﺗﻔﺼﻴﻼ ﻣﻦ ﻣﺤﻜﻢ اﻟﺘﻨﺰﻳﻞ، ﻭﺇﻧﻲ ﺃﺟﺪ ﻓﻲ ﻣﺤﻜﻢ ﻛﺘﺎﺏ اﻟﻠﻪ ﺃﻥ ﻟﻠﻜﺎﻓﺮﻳﻦ اﻟﻤﻔﺘﺮﻳﻦ ﺿﻌﻒ اﻟﺤﻴﺎﺓ ﻭﺿﻌﻒ اﻟﻤﻤﺎﺕ ﻭﻟﺬﻟﻚ ﺣﺬﺭ اﻟﻠﻪ ﺭﺳﻮﻟﻪ ﺃﻥ ﻳﺘﺒﻊ اﻓﺘﺮاء ﺷﻴﺎﻃﻴﻦ اﻟﺒﺸﺮ اﻟﺬﻳﻦ ﻳﻈﻬﺮﻭﻥ اﻹﻳﻤﺎﻥ ﻭﻳﺒﻄﻨﻮﻥ اﻟﻜﻔﺮ ﻭﻳﺨﺎﺩﻋﻮﻥ اﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ، ﻭﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﺇﻥ ﻛﺎﺩﻭا ﻟﻴﻔﺘﻨﻮﻧﻚ ﻋﻦ اﻟﺬﻱ ﺃﻭﺣﻴﻨﺎ ﺇﻟﻴﻚ ﻟﺘﻔﺘﺮﻱ ﻋﻠﻴﻨﺎ ﻏﻴﺮﻩ ﻭﺇﺫا ﻻﺗﺨﺬﻭﻙ ﺧﻠﻴﻼ (73) ﻭﻟﻮﻻ ﺃﻥ ﺛﺒﺘﻨﺎﻙ ﻟﻘﺪ ﻛﺪﺕ ﺗﺮﻛﻦ ﺇﻟﻴﻬﻢ ﺷﻴﺌﺎ ﻗﻠﻴﻼ (74) ﺇﺫا ﻷﺫﻗﻨﺎﻙ ﺿﻌﻒ اﻟﺤﻴﺎﺓ ﻭﺿﻌﻒ اﻟﻤﻤﺎﺕ ﺛﻢ ﻻ ﺗﺠﺪ ﻟﻚ ﻋﻠﻴﻨﺎ ﻧﺼﻴﺮا (75)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻹﺳﺮاء]
.

ﻟﻜﻮﻥ ﺃﻭﻟﺌﻚ اﻟﻤﺠﺮﻣﻮﻥ اﻟﻤﻨﺎﻓﻘﻮﻥ ﺳﻮﻑ ﻳﻌﺬﺑﻬﻢ اﻟﻠﻪ ﻣﺮﺗﻴﻦ ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺪﻧﻴﺎ ﺛﻢ ﻳﺮﺩﻭﻥ ﺇﻟﻰ ﻋﺬاﺏ ﻏﻠﻴﻆ ﻓﻲ اﻟﺤﻴﺎﺓ اﻵﺧﺮﺓ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻣﻤﻦ ﺣﻮﻟﻜﻢ ﻣﻦ اﻷﻋﺮاﺏ ﻣﻨﺎﻓﻘﻮﻥ ﻭﻣﻦ ﺃﻫﻞ اﻟﻤﺪﻳﻨﺔ ﻣﺮﺩﻭا ﻋﻠﻰ اﻟﻨﻔﺎﻕ ﻻ ﺗﻌﻠﻤﻬﻢ ﻧﺤﻦ ﻧﻌﻠﻤﻬﻢ ﺳﻨﻌﺬﺑﻬﻢ ﻣﺮﺗﻴﻦ ﺛﻢ ﻳﺮﺩﻭﻥ ﺇﻟﻰ ﻋﺬاﺏ ﻋﻈﻴﻢ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﺘﻮﺑﺔ:101]
.

ﻓﺄﻣﺎ اﻟﻤﺮﺓ اﻷﻭﻟﻰ ﻓﻬﻲ ﺑﻌﺪ اﻟﻤﻮﺗﺔ اﻷﻭﻟﻰ ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺒﺮﺯﺧﻴﺔ، ﻭﺃﻣﺎ اﻟﻤﺮﺓ اﻟﺜﺎﻧﻴﺔ ﻓﻬﻲ ﺑﻌﺪ اﻟﻤﻮﺗﺔ اﻟﺜﺎﻧﻴﺔ ﻛﺬﻟﻚ ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺒﺮﺯﺧﻴﺔ، ﻭﺃﻣﺎ اﻟﻤﺮﺓ اﻟﺜﺎﻟﺜﺔ ﻓﻬﻮ ﻋﺬاﺏ اﻟﺨﻠﺪ ﻓﻲ ﻧﺎﺭ ﺟﻬﻨﻢ ﺑﺎﻟﺮﻭﺡ ﻭاﻟﺠﺴﺪ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻣﻤﻦ ﺣﻮﻟﻜﻢ ﻣﻦ اﻷﻋﺮاﺏ ﻣﻨﺎﻓﻘﻮﻥ ﻭﻣﻦ ﺃﻫﻞ اﻟﻤﺪﻳﻨﺔ ﻣﺮﺩﻭا ﻋﻠﻰ اﻟﻨﻔﺎﻕ ﻻ ﺗﻌﻠﻤﻬﻢ ﻧﺤﻦ ﻧﻌﻠﻤﻬﻢ ﺳﻨﻌﺬﺑﻬﻢ ﻣﺮﺗﻴﻦ ﺛﻢ ﻳﺮﺩﻭﻥ ﺇﻟﻰ ﻋﺬاﺏ ﻋﻈﻴﻢ (101)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﺘﻮﺑﺔ]
.

ﻭﻟﺬﻟﻚ ﺧﺎﻃﺒﻮا ﺭﺑﻬﻢ ﻣﻦ ﺑﻌﺪ اﻟﻌﺬاﺏ ﻣﺮﺗﻴﻦ ﻋﻨﺪ ﻣﺠﻲء ﻋﺬاﺑﻬﻢ اﻟﺜﺎﻟﺚ ﺑﺎﻟﺮﻭﺡ ﻭاﻟﺠﺴﺪ ﺧﺎﻟﺪﻳﻦ، ﻓﺴﺄﻟﻮا ﺭﺑﻬﻢ ﻫﻞ ﻣﻦ ﻃﺮﻳﻘﺔ ﻹﻧﻘﺎﺫﻫﻢ ﻣﻦ اﻟﻌﺬاﺏ اﻟﺨﺎﻟﺪ ﺑﺎﻟﺮﻭﺡ ﻭاﻟﺠﺴﺪ؟ ﻭﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﺇﻥ اﻟﺬﻳﻦ ﻛﻔﺮﻭا ﻳﻨﺎﺩﻭﻥ ﻟﻤﻘﺖ اﻟﻠﻪ ﺃﻛﺒﺮ ﻣﻦ ﻣﻘﺘﻜﻢ ﺃﻧﻔﺴﻜﻢ ﺇﺫ ﺗﺪﻋﻮﻥ ﺇﻟﻰ اﻹﻳﻤﺎﻥ ﻓﺘﻜﻔﺮﻭﻥ (10) ﻗﺎﻟﻮا ﺭﺑﻨﺎ ﺃﻣﺘﻨﺎ اﺛﻨﺘﻴﻦ ﻭﺃﺣﻴﻴﺘﻨﺎ اﺛﻨﺘﻴﻦ ﻓﺎﻋﺘﺮﻓﻨﺎ ﺑﺬﻧﻮﺑﻨﺎ ﻓﻬﻞ ﺇﻟﻰ ﺧﺮﻭﺝ ﻣﻦ ﺳﺒﻴﻞ (11) ﺫﻟﻜﻢ ﺑﺄﻧﻪ ﺇﺫا ﺩﻋﻲ اﻟﻠﻪ ﻭﺣﺪﻩ ﻛﻔﺮﺗﻢ ﻭﺇﻥ ﻳﺸﺮﻙ ﺑﻪ ﺗﺆﻣﻨﻮا ﻓﺎﻟﺤﻜﻢ ﻟﻠﻪ اﻟﻌﻠﻲ اﻟﻜﺒﻴﺮ (12)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻏﺎﻓﺮ]
.

ﻭﻣﺎ اﻟﺴﺒﺐ ﻳﺎ ﻋﻤﺮﻭ ﺑﺄﻥ اﻟﻠﻪ ﻗﺪ ﻋﺬﺑﻬﻢ ﺃﻛﺜﺮ ﻣﻤﺎ ﻳﻌﺬﺏ ﺑﺎﻗﻲ اﻟﻜﺎﻓﺮﻳﻦ؟ ﻭﺫﻟﻚ ﻷﻧﻬﻢ ﺩﻋﺎﺓ ﺇﻟﻰ اﻟﺸﺮﻙ ﺑﺎﻟﻠﻪ ﻭﻭﺿﺢ اﻟﻠﻪ اﻟﺴﺒﺐ. ﻭﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﺫﻟﻜﻢ ﺑﺄﻧﻪ ﺇﺫا ﺩﻋﻲ اﻟﻠﻪ ﻭﺣﺪﻩ ﻛﻔﺮﺗﻢ ﻭﺇﻥ ﻳﺸﺮﻙ ﺑﻪ ﺗﺆﻣﻨﻮا ﻓﺎﻟﺤﻜﻢ ﻟﻠﻪ اﻟﻌﻠﻲ اﻟﻜﺒﻴﺮ (12)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻏﺎﻓﺮ]
.

ﻛﻮﻥ ﻣﻦ اﻟﻜﻔﺎﺭ اﻟﻀﺎﻟﻴﻦ ﻣﻦ ﻟﻴﺴﺖ ﻟﻬﻢ ﺣﻴﺎﺗﻴﻦ ﻭﻣﻮﺗﺘﻴﻦ ﻛﻤﺜﻞ ﻫﺆﻻء اﻟﺬﻳﻦ ﻳﺪﺧﻠﻮﻥ اﻟﻨﺎﺭ ﻣﺮﺗﻴﻦ ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺪﻧﻴﺎ، ﻭﺫﻟﻚ ﺑﻌﺪ ﻣﻮﺗﻬﻢ اﻷﻭﻝ ﻭﻣﻮﺗﻬﻢ اﻟﺜﺎﻧﻲ ﺛﻢ ﻳﺮﺩﻭﻥ ﺇﻟﻰ ﻋﺬاﺏ ﻋﻈﻴﻢ ﻳﻮﻡ ﻳﻘﻮﻡ اﻟﻨﺎﺱ ﻟﺮﺏ اﻟﻌﺎﻟﻤﻴﻦ.

ﻭﻣﻦ اﻟﻜﻔﺎﺭ ﻣﻦ ﻟﻬﻢ ﺣﻴﺎﺗﺎﻥ ﻭﻫﻤﺎ اﻟﺤﻴﺎﺓ اﻟﺪﻧﻴﺎ اﻷﻭﻟﻰ ﻭﺣﻴﺎﺓ اﻟﺮﺟﻌﺔ، ﻭﻟﻜﻨﻬﻢ ﻟﻦ ﻳﻌﺬﺑﻮا ﻓﻲ ﻧﺎﺭ ﺟﻬﻨﻢ ﻏﻴﺮ ﻣﺮﺓ ﻭاﺣﺪﺓ ﻭﻫﻮ اﻟﻌﺬاﺏ اﻟﺒﺮﺯﺧﻲ ﻣﻦ ﺑﻌﺪ ﻣﻮﺗﺘﻬﻢ اﻷﻭﻟﻰ ﻟﻜﻮﻧﻬﻢ ﻟﻦ ﻳﻌﻮﺩﻭا ﺑﺈﺫﻥ اﻟﻠﻪ ﺇﻟﻰ ﻣﺎ ﻧﻬﻮا ﻋﻨﻪ ﻛﻤﺜﻞ ﺃﺷﺮ ﺧﻠﻖ اﻟﻠﻪ ﻣﻦ ﺷﻴﺎﻃﻴﻦ اﻟﺨﻠﻖ.

ﻭﻳﺎ ﺃﺣﻤﺪ ﻋﻤﺮﻭ، ﺇﻥ اﻟﻔﺮﻕ ﺟﺪا ﻋﻈﻴﻢ ﺑﻴﻦ اﻟﻜﺎﻓﺮﻳﻦ اﻟﻀﺎﻟﻴﻦ ﻭاﻟﻜﺎﻓﺮﻳﻦ اﻟﻤﻐﻀﻮﺏ ﻋﻠﻴﻬﻢ ﻟﻜﻮﻥ اﻟﻜﺎﻓﺮﻳﻦ اﻟﻀﺎﻟﻴﻦ ﺿﻞ ﺳﻌﻴﻬﻢ ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺪﻧﻴﺎ ﻭﻫﻢ ﻳﺤﺴﺒﻮﻥ ﺃﻧﻬﻢ ﻣﻬﺘﺪﻭﻥ ﺇﻟﻰ ﺭﺑﻬﻢ، ﻭﺃﻣﺎ اﻟﻤﻐﻀﻮﺏ ﻋﻠﻴﻬﻢ ﻓﻬﻢ ﻳﻜﺮﻫﻮﻥ اﻟﻠﻪ ﻭﺭﺿﻮاﻧﻪ ﻭﻳﺴﻌﻮﻥ ﺇﻟﻰ ﺇﺿﻼﻝ ﻋﺒﺎﺩ اﻟﻠﻪ ﻟﻴﻜﻮﻧﻮا ﻣﻌﻬﻢ ﺳﻮاء ﻓﻲ ﻧﺎﺭ ﺟﻬﻨﻢ ﻓﻮﺩﻭا ﻟﻮ ﻳﻜﻔﺮﻭﻥ ﻛﻤﺎ ﻛﻔﺮﻭا ﻓﻴﻜﻮﻧﻮﻥ ﻣﻌﻬﻢ ﺳﻮاء ﻓﻲ ﻧﺎﺭ ﺟﻬﻨﻢ. ﻭﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﺩﻭا ﻟﻮ ﺗﻜﻔﺮﻭﻥ ﻛﻤﺎ ﻛﻔﺮﻭا ﻓﺘﻜﻮﻧﻮﻥ ﺳﻮاء}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﻨﺴﺎء:89]
.

ﺃﻱ ﻓﺘﻜﻮﻧﻮﻥ ﺳﻮاء ﻓﻲ اﻟﻨﺎﺭ ﻟﻜﻮﻥ ﺷﻴﺎﻃﻴﻦ اﻟﺠﻦ ﻭاﻹﻧﺲ ﻭﻗﺎﺋﺪ ﺣﺰﺑﻬﻢ ﻳﺪﻋﻮﻥ اﻟﻨﺎﺱ ﻟﻴﻜﻮﻧﻮا ﻣﻦ ﺃﺻﺤﺎﺏ اﻟﺴﻌﻴﺮ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﺇﻥ اﻟﺸﻴﻄﺎﻥ ﻟﻜﻢ ﻋﺪﻭ ﻓﺎﺗﺨﺬﻭﻩ ﻋﺪﻭا ﺇﻧﻤﺎ ﻳﺪﻋﻮ ﺣﺰﺑﻪ ﻟﻴﻜﻮﻧﻮا ﻣﻦ ﺃﺻﺤﺎﺏ اﻟﺴﻌﻴﺮ (6)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻓﺎﻃﺮ]
.

ﻓﺎﻟﻔﺮﻕ ﻋﻈﻴﻢ ﺑﻴﻦ اﻟﻀﺎﻟﻴﻦ ﻭاﻟﻤﻐﻀﻮﺏ ﻋﻠﻴﻬﻢ ﻣﻦ اﻟﻌﺎﻟﻤﻴﻦ، ﻭﻟﻜﻦ ﺃﻛﺜﺮ اﻟﻨﺎﺱ ﻻ ﻳﻌﻠﻤﻮﻥ.

ﻭﻣﻦ اﻟﻜﻔﺎﺭ ﻣﻦ ﻟﻴﺲ ﻟﻪ ﻏﻴﺮ ﺣﻴﺎﺓ ﻭﻣﻮﺕ ﻭﺑﻌﺚ ﻟﺤﻴﺎﺓ اﻟﺨﻠﺪ، ﺑﻤﻌﻨﻰ ﺃﻧﻬﻢ ﻳﻤﻮﺗﻮﻥ ﻣﻦ ﺑﻌﺪ ﺣﻴﺎﺗﻬﻢ اﻷﻭﻟﻰ ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺪﻧﻴﺎ ﺛﻢ ﻻ ﻳﺒﻌﺜﻬﻢ اﻟﻠﻪ ﺇﻻ ﻳﻮﻡ اﻟﺒﻌﺚ اﻟﺸﺎﻣﻞ ﻳﻮﻡ ﻳﻘﻮﻡ اﻟﻨﺎﺱ ﻟﺮﺏ اﻟﻌﺎﻟﻤﻴﻦ، ﻭﺃﻭﻟﺌﻚ ﻣﻦ اﻟﻜﻔﺎﺭ ﻣﻦ ﻋﺒﺪﺓ اﻷﺻﻨﺎﻡ اﻟﺬﻳﻦ ﻟﻬﻢ ﺣﺠﺔ ﻋﻠﻰ ﺭﺑﻬﻢ. ﻭﻟﺮﺑﻤﺎ ﻳﻮﺩ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﺃﻥ ﻳﻘﻮﻝ: "ﻓﻜﻴﻒ ﻳﻜﻮﻥ ﻟﻠﻜﻔﺎﺭ ﻋﺒﺪﺓ اﻷﺻﻨﺎﻡ ﺣﺠﺔ ﻋﻠﻰ ﺭﺑﻬﻢ؟ ﻳﺎ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﺗﻖ اﻟﻠﻪ". ﻭﻣﻦ ﺛﻢ ﻳﺮﺩ ﻋﻠﻴﻪ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻭﺃﻗﻮﻝ: ﻳﺎ ﺃﺣﻤﺪ ﺇﻧﻨﻲ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻻ ﺃﻗﻮﻝ ﻋﻠﻰ اﻟﻠﻪ ﺇﻻ اﻟﺤﻖ، ﻓﺄﻣﺎ اﻟﻜﻔﺎﺭ اﻟﺬﻳﻦ ﻟﻬﻢ ﺣﺠﺔ ﻋﻠﻰ ﺭﺑﻬﻢ ﻭﻫﻢ اﻟﺬﻳﻦ ﻣﺎﺗﻮا ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﺒﻌﺚ اﻟﻠﻪ ﺭﺳﻠﻪ ﺇﻟﻴﻬﻢ ﻭﻟﺬﻟﻚ ﻓﻠﻬﻢ ﺣﺠﺔ ﻋﻠﻰ ﺭﺑﻬﻢ ﺑﺴﺒﺐ ﻣﻮﺗﻬﻢ ﻗﺒﻞ ﺑﻌﺚ ﺭﺳﻞ ﺭﺑﻬﻢ ﺇﻟﻰ ﻗﺮاﻫﻢ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﺭﺳﻼ ﻣﺒﺸﺮﻳﻦ ﻭﻣﻨﺬﺭﻳﻦ ﻟﺌﻼ ﻳﻜﻮﻥ ﻟﻠﻨﺎﺱ ﻋﻠﻰ اﻟﻠﻪ ﺣﺠﺔ ﺑﻌﺪ اﻟﺮﺳﻞ ﻭﻛﺎﻥ اﻟﻠﻪ ﻋﺰﻳﺰا ﺣﻜﻴﻤﺎ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﻨﺴﺎء:165]
.

ﺃﻭﻟﺌﻚ ﻟﻦ ﻳﻌﺬﺑﻬﻢ اﻟﻠﻪ ﺃﺑﺪا ﻛﻤﺜﻞ ﺟﺪﻱ ﻋﺒﺪ اﻟﻠﻪ ﺑﻦ ﻋﺒﺪ اﻟﻤﻄﻠﺐ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻣﺎ ﻛﻨﺎ ﻣﻌﺬﺑﻴﻦ ﺣﺘﻰ ﻧﺒﻌﺚ ﺭﺳﻮﻻ}

[ اﻹﺳﺮاء:15]
. ﻭﺑﻤﺎ ﺃﻥ ﺟﺪﻱ ﻋﺒﺪ اﻟﻠﻪ ﺑﻦ ﻋﺒﺪ اﻟﻤﻄﻠﺐ ﻣﻦ اﻟﻜﻔﺎﺭ اﻟﺬﻱ ﻣﺎﺗﻮا ﻗﺒﻞ ﺑﻌﺚ ﻣﺤﻤﺪ ﺭﺳﻮﻝ اﻟﻠﻪ -ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ- ﺇﺫا ﻓﻬﻮ ﻟﻴﺲ ﻣﻦ اﻟﻤﻌﺬﺑﻴﻦ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻣﺎ ﻛﻨﺖ ﺑﺠﺎﻧﺐ اﻟﻄﻮﺭ ﺇﺫ ﻧﺎﺩﻳﻨﺎ ﻭﻟﻜﻦ ﺭﺣﻤﺔ ﻣﻦ ﺭﺑﻚ ﻟﺘﻨﺬﺭ ﻗﻮﻣﺎ ﻣﺎ ﺃﺗﺎﻫﻢ ﻣﻦ ﻧﺬﻳﺮ ﻣﻦ ﻗﺒﻠﻚ ﻟﻌﻠﻬﻢ ﻳﺘﺬﻛﺮﻭﻥ (46) ﻭﻟﻮﻻ ﺃﻥ ﺗﺼﻴﺒﻬﻢ ﻣﺼﻴﺒﺔ ﺑﻤﺎ ﻗﺪﻣﺖ ﺃﻳﺪﻳﻬﻢ ﻓﻴﻘﻮﻟﻮا ﺭﺑﻨﺎ ﻟﻮﻻ ﺃﺭﺳﻠﺖ ﺇﻟﻴﻨﺎ ﺭﺳﻮﻻ ﻓﻨﺘﺒﻊ ﺁﻳﺎﺗﻚ ﻭﻧﻜﻮﻥ ﻣﻦ اﻟﻤﺆﻣﻨﻴﻦ (47)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﻘﺼﺺ]
.

ﻓﺴﻮﻑ ﻳﻘﻮﻟﻮﻥ ﻫﺬا ﻇﻠﻢ ﻳﺎ ﺇﻟﻪ اﻟﻌﺎﻟﻤﻴﻦ ﺃﻥ ﺗﻌﺬﺑﻨﺎ ﻭﻟﻢ ﺗﺒﻌﺚ ﺇﻟﻴﻨﺎ ﺭﺳﻮﻻ، ﻓﻴﻘﻮﻟﻮﻥ: {ﻓﻴﻘﻮﻟﻮا ﺭﺑﻨﺎ ﻟﻮﻻ ﺃﺭﺳﻠﺖ ﺇﻟﻴﻨﺎ ﺭﺳﻮﻻ ﻓﻨﺘﺒﻊ ﺁﻳﺎﺗﻚ ﻭﻧﻜﻮﻥ ﻣﻦ اﻟﻤﺆﻣﻨﻴﻦ (47)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ، ﻭﻓﻌﻼ ﻫﺬا ﻇﻠﻢ ﻟﻮ ﻳﻌﺬﺏ اﻟﻠﻪ اﻟﻜﺎﻓﺮﻳﻦ اﻟﺬﻳﻦ ﻟﻢ ﻳﺒﻌﺚ ﺇﻟﻴﻬﻢ ﺭﺳﻮﻻ، ﻭﻟﺬﻟﻚ ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻣﺎ ﻛﻨﺎ ﻣﻌﺬﺑﻴﻦ ﺣﺘﻰ ﻧﺒﻌﺚ ﺭﺳﻮﻻ}

[ اﻹﺳﺮاء:15]
.

ﻭﺑﻤﺎ ﺃﻥ ﺟﺪﻱ ﻋﺒﺪ اﻟﻠﻪ ﺑﻦ ﻋﺒﺪ اﻟﻤﻄﻠﺐ ﻣﻦ اﻟﺬﻳﻦ ﻟﻢ ﻳﺒﻌﺚ اﻟﻠﻪ ﺇﻟﻴﻬﻢ ﺭﺳﻮﻻ ﻣﻦ ﻗﺒﻞ ﻣﻮﺗﻪ ﻓﻠﻦ ﻳﻌﺬﺑﻪ اﻟﻠﻪ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﺃﻡ ﻳﻘﻮﻟﻮﻥ اﻓﺘﺮاﻩ ﺑﻞ ﻫﻮ اﻟﺤﻖ ﻣﻦ ﺭﺑﻚ ﻟﺘﻨﺬﺭ ﻗﻮﻣﺎ ﻣﺎ ﺃﺗﺎﻫﻢ ﻣﻦ ﻧﺬﻳﺮ ﻣﻦ ﻗﺒﻠﻚ ﻟﻌﻠﻬﻢ ﻳﻬﺘﺪﻭﻥ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﺴﺠﺪﺓ:3]
.

ﻭﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻳﺲ (1) ﻭاﻟﻘﺮﺁﻥ اﻟﺤﻜﻴﻢ (2) ﺇﻧﻚ ﻟﻤﻦ اﻟﻤﺮﺳﻠﻴﻦ (3) ﻋﻠﻰ ﺻﺮاﻁ ﻣﺴﺘﻘﻴﻢ (4) ﺗﻨﺰﻳﻞ اﻟﻌﺰﻳﺰ اﻟﺮﺣﻴﻢ (5) ﻟﺘﻨﺬﺭ ﻗﻮﻣﺎ ﻣﺎ ﺃﻧﺬﺭ ﺁﺑﺎﺅﻫﻢ ﻓﻬﻢ ﻏﺎﻓﻠﻮﻥ (6)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻳﺲ]
.

ﻓﻬﺆﻻء اﻟﺼﻨﻒ ﻣﻦ اﻟﻜﻔﺎﺭ ﻟﻬﻢ ﺣﺠﺔ ﻋﻠﻰ ﺭﺑﻬﻢ ﻓﻬﻢ ﻟﻢ ﻳﺪﻋﻮا ﺇﻟﻰ ﻋﺒﺎﺩﺓ اﻟﻠﻪ ﻭﺣﺪﻩ ﻣﻦ ﻗﺒﻞ ﻭﻻ ﻳﺘﺬﻛﺮﻭا ﺣﺘﻰ اﻟﻌﻬﺪ اﻷﺯﻟﻲ ﻓﻲ اﻟﻌﺎﻟﻢ اﻟﻤﻨﻮﻱ ﻭﺇﻧﻤﺎ ﻳﺘﺬﻛﺮﻩ اﻟﺬﻳﻦ ﺃﻗﻴﻤﺖ ﻋﻠﻴﻬﻢ اﻟﺤﺠﺔ ﺑﺒﻌﺚ اﻟﺮﺳﻞ، ﻭﻛﻤﺎ ﺃﺳﻠﻔﻨﺎ ﺫﻛﺮﻩ ﺃﻥ ﻫﺆﻻء اﻟﺼﻨﻒ ﻣﻦ اﻟﻜﻔﺎﺭ ﻟﻢ ﺗﺘﻢ ﺩﻋﻮﺗﻬﻢ ﺇﻟﻰ ﻋﺒﺎﺩﺓ اﻟﻠﻪ ﻭﺣﺪﻩ ﻟﻜﻮﻧﻬﻢ ﻣﺎﺗﻮا ﻗﺒﻞ ﺑﻌﺚ ﺭﺳﻞ اﻟﻠﻪ ﺇﻟﻴﻬﻢ ﻭﻟﻢ ﻳﺤﻴﻄﻮا ﺑﺨﺒﺮ اﻟﺒﻌﺚ ﻣﻦ ﺑﻌﺪ اﻟﺤﻴﺎﺓ ﻣﻄﻠﻘﺎ ﻭﻛﺎﻥ ﻭﺿﻌﻬﻢ ﻣﻦ ﺑﻌﺪ ﻣﻮﺗﻬﻢ ﻭﻛﺄﻧﻬﻢ ﻧﺎﺋﻤﻮﻥ ﻻ ﻳﺸﻌﺮﻭﻥ ﺑﺸﻲء ﻓﺄﺧﺬﺗﻬﻢ اﻟﺪﻫﺸﺔ ﻳﻮﻡ اﻟﺒﻌﺚ اﻟﺸﺎﻣﻞ ﻣﻦ ﺑﻌﺪ ﻣﻮﺗﻬﻢ: {ﻗﺎﻟﻮا ﻳﺎ ﻭﻳﻠﻨﺎ ﻣﻦ ﺑﻌﺜﻨﺎ ﻣﻦ ﻣﺮﻗﺪﻧﺎ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻳﺲ:52]
؟ ﻓﺮﺩ ﻋﻠﻴﻬﻢ ﻛﻔﺎﺭ ﺁﺧﺮﻭﻥ ﻣﻦ اﻟﻀﺎﻟﻴﻦ ﻣﻦ اﻟﺬﻳﻦ ﻳﺪﺧﻠﻮﻥ اﻟﻨﺎﺭ ﺑﺤﺴﺎﺏ ﻣﻦ اﻟﺬﻳﻦ ﻛﺬﺑﻮا ﺑﺮﺳﻞ ﺭﺑﻬﻢ ﻓﻘﺎﻟﻮا: {ﻫﺬا ﻣﺎ ﻭﻋﺪ اﻟﺮﺣﻤﻦ ﻭﺻﺪﻕ اﻟﻤﺮﺳﻠﻮﻥ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻳﺲ:52]
، ﻭﻟﺬﻟﻚ ﺗﺠﺪﻭﻧﻨﺎ ﻧﻘﻮﻝ ﻋﻦ اﻟﺒﻌﺚ اﻷﻭﻝ ﺇﻧﻪ ﻟﻤﻦ ﻳﺸﺎء اﻟﻠﻪ ﻣﻦ اﻟﻜﺎﻓﺮﻳﻦ، ﻭﺭﺑﻲ ﺃﻋﻠﻢ ﺑﻌﺒﺎﺩﻩ ﻓﻬﻮ ﺃﻋﻠﻢ ﺃﻳﻬﻢ ﺃﻭﻟﻰ ﺑﻨﺎﺭ ﺟﻬﻨﻢ ﺻﻠﻴﺎ، ﻳﻌﺬﺏ ﻣﻦ ﻳﺸﺎء ﻭﻳﺮﺣﻢ ﻣﻦ ﻳﺸﺎء ﻻ ﻳﺴﺄﻝ ﻋﻤﺎ ﻳﻔﻌﻞ ﻭﻫﻢ ﻳﺴﺄﻟﻮﻥ.

ﻭﻧﻌﻮﺩ ﻟﻠﺒﻌﺚ اﻷﻭﻝ ﻭﻧﻘﻮﻝ: ﺇﻥ ﻣﻴﻘﺎﺗﻪ ﻳﻮﻡ ﺗﻬﺪﻡ ﺳﺪ ﺫﻱ اﻟﻘﺮﻧﻴﻦ ﻳﻮﻡ ﻣﺮﻭﺭ ﺟﻬﻨﻢ ﻓﻴﺸﺎﻫﺪﻫﺎ ﻛﺎﻓﺔ اﻟﻜﺎﻓﺮﻳﻦ اﻷﺣﻴﺎء ﺃﺟﻤﻌﻴﻦ ﻟﻜﻮﻧﻬﺎ ﺳﻮﻑ ﺗﻤﺮ ﺃﻣﺎﻡ ﺃﻋﻴﻨﻬﻢ ﺑﺠﺎﻧﺐ ﺃﺭﺿﻬﻢ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﺣﺮاﻡ ﻋﻠﻰ ﻗﺮﻳﺔ ﺃﻫﻠﻜﻨﺎﻫﺎ ﺃﻧﻬﻢ ﻻ ﻳﺮﺟﻌﻮﻥ (95) ﺣﺘﻰ ﺇﺫا ﻓﺘﺤﺖ ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ ﻭﻫﻢ ﻣﻦ ﻛﻞ ﺣﺪﺏ ﻳﻨﺴﻠﻮﻥ (96)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻷﻧﺒﻴﺎء]
.

ﻭﻧﺴﺘﻨﺒﻂ اﻟﻤﻴﻘﺎﺕ اﻟﻤﻌﻠﻮﻡ ﻟﺮﺟﻌﺔ ﻣﻦ ﻳﺸﺎء اﻟﻠﻪ ﻣﻦ اﻟﻜﺎﻓﺮﻳﻦ ﺑﺄﻧﻪ ﻣﻘﺮﻭﻥ ﺑﺘﻬﺪﻡ ﺳﺪ ﺫﻱ اﻟﻘﺮﻧﻴﻦ، ﻭﻟﺬﻟﻚ ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻗﺎﻝ ﻫﺎﺫا ﺭ ﺣﻤﺔ ﻣﻦ ﺭ ﺑﻲ ﻓﺈﺫا ﺟﺎء ﻭﻋﺪ ﺭ ﺑﻲ ﺟﻌﻠﻪ ﺩﻛﺎء ﻭﻛﺎﻥ ﻭﻋﺪ ﺭ ﺑﻲ ﺣﻘﺎ {(98)}
ﻭﺗﺮ ﻛﻨﺎ ﺑﻌﻀﻬﻢ ﻳﻮﻣﺌﺬ ﻳﻤﻮﺝ ﻓﻲ ﺑﻌﺾ ﻭﻧﻔﺦ ﻓﻲ اﻟﺼﻮﺭ ﻓﺠﻤﻌﻨﺎﻫﻢ ﺟﻤﻌﺎ {(99)}
ﻭﻋﺮ ﺿﻨﺎ ﺟﻬﻨﻢ ﻳﻮﻣﺌﺬ ﻟﻠﻜﺎﻓﺮ ﻳﻦ ﻋﺮ ﺿﺎ {(100)}
}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﻜﻬﻒ]
.

ﻭﻟﺮﺑﻤﺎ ﻳﻮﺩ ﺃﺣﺪ اﻟﺴﺎﺋﻠﻴﻦ ﺃﻥ ﻳﻘﻮﻝ: "ﻭﻛﺄﻧﻨﺎ ﻧﺮﻯ ﺃﻥ ﺟﻬﻨﻢ ﺳﻮﻑ ﺗﻌﺮﺽ ﻋﻠﻰ اﻟﻜﺎﻓﺮﻳﻦ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﺪﺧﻠﻮﻫﺎ". ﻭﻣﻦ ﺛﻢ ﻧﻘﻮﻝ: ﺇﻧﻤﺎ ﺟﻬﻨﻢ ﻫﻲ ﺫاﺗﻬﺎ ﻛﻮﻛﺐ اﻟﻌﺬاﺏ اﻟﺬﻱ ﻳﺤﻤﻞ اﻟﻨﺎﺭ اﻟﻜﺒﺮﻯ ﺫﻟﻜﻢ ﻛﻮﻛﺐ ﺳﻘﺮ اﻟﺘﻲ ﺳﻮﻑ ﺗﻌﺮﺽ ﻋﻠﻰ اﻟﻜﺎﻓﺮﻳﻦ ﻟﻴﻠﺔ ﻣﺮﻭﺭﻫﺎ ﺑﺠﺎﻧﺐ ﺃﺭﺿﻬﻢ، ﻓﻴﺸﺎﻫﺪﻫﺎ اﻟﻜﻔﺎﺭ ﺃﺟﻤﻌﻮﻥ ﻓﻲ اﻟﻌﺎﻟﻤﻴﻦ ﻟﻴﻠﺔ ﻣﺮﻭﺭﻫﺎ ﻣﻦ ﺟﺎﻧﺐ ﺃﺭﺽ اﻟﺒﺸﺮ، ﻭﻳﺘﻬﺪﻡ ﺳﺪ ﺫﻱ اﻟﻘﺮﻧﻴﻦ ﺑﺴﺒﺐ ﻣﺮﻭﺭﻫﺎ اﻷﻗﺮﺏ ﺇﻟﻰ ﺃﺭﺽ اﻟﺒﺸﺮ.

جنود الهدى 10-24-2017 07:24 PM

تابع الرد الثاني


ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻗﺎﻝ ﻫﺎﺫا ﺭ ﺣﻤﺔ ﻣﻦ ﺭ ﺑﻲ ﻓﺈﺫا ﺟﺎء ﻭﻋﺪ ﺭ ﺑﻲ ﺟﻌﻠﻪ ﺩﻛﺎء ﻭﻛﺎﻥ ﻭﻋﺪ ﺭ ﺑﻲ ﺣﻘﺎ {(98)}
ﻭﺗﺮ ﻛﻨﺎ ﺑﻌﻀﻬﻢ ﻳﻮﻣﺌﺬ ﻳﻤﻮﺝ ﻓﻲ ﺑﻌﺾ ﻭﻧﻔﺦ ﻓﻲ اﻟﺼﻮﺭ ﻓﺠﻤﻌﻨﺎﻫﻢ ﺟﻤﻌﺎ {(99)}
ﻭﻋﺮ ﺿﻨﺎ ﺟﻬﻨﻢ ﻳﻮﻣﺌﺬ ﻟﻠﻜﺎﻓﺮ ﻳﻦ ﻋﺮ ﺿﺎ {(100)}
}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﻜﻬﻒ]
.

ﻭﻳﺎ ﺃﺣﻤﺪ ﻋﻤﺮﻭ، ﺇﻥ ﻣﺸﻜﻠﺘﻜﻢ ﻫﻲ ﺩﻣﺞ اﻵﻳﺎﺕ ﻣﻊ ﺑﻌﻀﻬﺎ ﻓﺘﺠﻌﻠﻮﻥ ﻟﻬﺎ ﺑﻴﺎﻧﺎ ﻭاﺣﺪا ﻭﺇﻧﻜﻢ ﻟﺨﺎﻃﺌﻮﻥ، ﻭﺃﺿﺮﺏ ﻟﻚ ﻋﻠﻰ ﺫﻟﻚ ﻣﺜﻼ. ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻫﺬا ﻳﻮﻡ اﻟﻔﺼﻞ اﻟﺬﻱ ﻛﻨﺘﻢ ﺑﻪ ﺗﻜﺬﺑﻮﻥ (21) اﺣﺸﺮﻭا اﻟﺬﻳﻦ ﻇﻠﻤﻮا ﻭﺃﺯﻭاﺟﻬﻢ ﻭﻣﺎ ﻛﺎﻧﻮا ﻳﻌﺒﺪﻭﻥ (22) ﻣﻦ ﺩﻭﻥ اﻟﻠﻪ ﻓﺎﻫﺪﻭﻫﻢ ﺇﻟﻰ ﺻﺮاﻁ اﻟﺠﺤﻴﻢ (23)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﺼﺎﻓﺎﺕ]
.

ﻓﻠﻮ ﻧﺠﻌﻠﻬﺎ ﺷﺎﻣﻠﺔ ﺇﺫا ﻟﺤﻜﻤﻨﺎ ﻋﻠﻰ ﺃﻧﺒﻴﺎء اﻟﻠﻪ ﻭﺃﻭﻟﻴﺎﺋﻪ اﻟﻤﻜﺮﻣﻴﻦ ﺑﺤﺸﺮﻫﻢ ﺇﻟﻰ ﻧﺎﺭ ﺟﻬﻨﻢ ﻟﻜﻮﻧﻬﻢ ﻳﻌﺒﺪﻭﻥ ﻣﻦ ﺩﻭﻥ اﻟﻠﻪ ﻭﻫﻢ ﻻ ﻳﻌﻠﻤﻮﻥ ﻟﻜﻮﻥ اﻟﻤﺒﺎﻟﻐﺔ ﻓﻴﻬﻢ ﺣﺼﻠﺖ ﻣﻦ ﺑﻌﺪ ﻣﻮﺗﻬﻢ ﻓﻴﺪﻋﻮﻧﻬﻢ اﺗﺒﺎﻋﻬﻢ ﻣﻦ ﺩﻭﻥ اﻟﻠﻪ. ﻭﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﺭﺑﻚ ﺃﻋﻠﻢ ﺑﻤﻦ ﻓﻲ اﻟﺴﻤﺎﻭاﺕ ﻭاﻷﺭﺽ ﻭﻟﻘﺪ ﻓﻀﻠﻨﺎ ﺑﻌﺾ اﻟﻨﺒﻴﻴﻦ ﻋﻠﻰ ﺑﻌﺾ ﻭﺁﺗﻴﻨﺎ ﺩاﻭﻭﺩ ﺯﺑﻮﺭا (55) ﻗﻞ اﺩﻋﻮا اﻟﺬﻳﻦ ﺯﻋﻤﺘﻢ ﻣﻦ ﺩﻭﻧﻪ ﻓﻼ ﻳﻤﻠﻜﻮﻥ ﻛﺸﻒ اﻟﻀﺮ ﻋﻨﻜﻢ ﻭﻻ ﺗﺤﻮﻳﻼ (56) ﺃﻭﻟﺌﻚ اﻟﺬﻳﻦ ﻳﺪﻋﻮﻥ ﻳﺒﺘﻐﻮﻥ ﺇﻟﻰ ﺭﺑﻬﻢ اﻟﻮﺳﻴﻠﺔ ﺃﻳﻬﻢ ﺃﻗﺮﺏ ﻭﻳﺮﺟﻮﻥ ﺭﺣﻤﺘﻪ ﻭﻳﺨﺎﻓﻮﻥ ﻋﺬاﺑﻪ ﺇﻥ ﻋﺬاﺏ ﺭﺑﻚ ﻛﺎﻥ ﻣﺤﺬﻭﺭا (57)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻹﺳﺮاء]
.

ﻭﻣﻦ ﺛﻢ ﻧﺄﺗﻲ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻫﺬا ﻳﻮﻡ اﻟﻔﺼﻞ اﻟﺬﻱ ﻛﻨﺘﻢ ﺑﻪ ﺗﻜﺬﺑﻮﻥ (21) اﺣﺸﺮﻭا اﻟﺬﻳﻦ ﻇﻠﻤﻮا ﻭﺃﺯﻭاﺟﻬﻢ ﻭﻣﺎ ﻛﺎﻧﻮا ﻳﻌﺒﺪﻭﻥ (22) ﻣﻦ ﺩﻭﻥ اﻟﻠﻪ ﻓﺎﻫﺪﻭﻫﻢ ﺇﻟﻰ ﺻﺮاﻁ اﻟﺠﺤﻴﻢ (23)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﺼﺎﻓﺎﺕ]
، ﻓﻠﻮ ﻧﻄﺒﻖ ﻫﺬﻩ اﻵﻳﺔ ﻋﻠﻰ اﻟﻤﺸﺮﻛﻴﻦ ﺑﺸﻜﻞ ﻋﺎﻡ ﻭﻋﻠﻰ ﻣﺎ ﻛﺎﻧﻮا ﻳﻌﺒﺪﻭﻥ ﻣﻦ ﺩﻭﻥ اﻟﻠﻪ ﻓﻴﺴﺎﻗﻮﻥ ﺇﻟﻰ ﻧﺎﺭ ﺟﻬﻨﻢ ﺇﺫا ﻟﺤﻜﻤﺘﻢ ﻋﻠﻰ ﺃﻧﺒﻴﺎء اﻟﻠﻪ ﺃﻳﻀﺎ ﺃﻥ ﻳﻠﻘﻲ ﺑﻬﻢ اﻟﻠﻪ ﻓﻲ ﻧﺎﺭ ﺟﻬﻨﻢ ﻭﺫﻟﻚ ﻟﻜﻮﻧﻪ ﻳﻘﺼﺪ اﻟﻤﺸﺮﻛﻴﻦ ﻣﻦ ﻋﺒﺎﺩ اﻟﺸﻴﺎﻃﻴﻦ ﻭﺃﺯﻭاﺟﻬﻢ ﻣﻦ ﻳﺄﺟﻮﺝ ﻭﻣﺄﺟﻮﺝ. ﻭﻟﺬﻟﻚ ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻫﺬا ﻳﻮﻡ اﻟﻔﺼﻞ اﻟﺬﻱ ﻛﻨﺘﻢ ﺑﻪ ﺗﻜﺬﺑﻮﻥ (21) اﺣﺸﺮﻭا اﻟﺬﻳﻦ ﻇﻠﻤﻮا ﻭﺃﺯﻭاﺟﻬﻢ ﻭﻣﺎ ﻛﺎﻧﻮا ﻳﻌﺒﺪﻭﻥ (22) ﻣﻦ ﺩﻭﻥ اﻟﻠﻪ ﻓﺎﻫﺪﻭﻫﻢ ﺇﻟﻰ ﺻﺮاﻁ اﻟﺠﺤﻴﻢ (23)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ، ﻭﻻ ﻳﻘﺼﺪ اﻟﻤﺸﺮﻛﻴﻦ اﻟﺬﻳﻦ ﻳﻌﺒﺪﻭﻥ ﺃﻧﺒﻴﺎء اﻟﻠﻪ ﻭﺃﻭﻟﻴﺎءﻩ ﺑﺮﻏﻢ ﺃﻥ اﻟﻤﺸﺮﻛﻴﻦ ﺑﺎﻟﻠﻪ ﺃﻧﺒﻴﺎءﻩ ﻭﺃﻭﻟﻴﺎءﻩ ﻣﻦ اﻟﻤﻌﺬﺑﻴﻦ، ﻭﻟﻜﻦ ﻻ ﺗﺨﺼﻬﻢ ﻫﺬﻩ اﻵﻳﺔ ﻓﻲ ﻗﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {اﺣﺸﺮﻭا اﻟﺬﻳﻦ ﻇﻠﻤﻮا ﻭﺃﺯﻭاﺟﻬﻢ ﻭﻣﺎ ﻛﺎﻧﻮا ﻳﻌﺒﺪﻭﻥ (22) ﻣﻦ ﺩﻭﻥ اﻟﻠﻪ ﻓﺎﻫﺪﻭﻫﻢ ﺇﻟﻰ ﺻﺮاﻁ اﻟﺠﺤﻴﻢ (23)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ.

ﻭﻟﻜﻦ ﻳﺎ ﺃﺣﻤﺪ ﻋﻤﺮﻭ، ﺇﻥ اﻟﻤﻔﺴﺮﻳﻦ ﻣﻦ اﻟﺬﻳﻦ اﺻﻄﻔﻮا ﻣﻦ ﺃﻧﻔﺴﻬﻢ ﺃﺋﻤﺔ ﻟﻠﻨﺎﺱ ﻗﺪ ﻋﺠﻨﻮا اﻟﻘﺮﺁﻥ ﻋﺠﻨﺎ ﺑﺘﻔﺴﻴﺮاﺗﻬﻢ اﻟﺒﺎﻃﻠﺔ ﻓﻴﻘﻮﻟﻮﻥ ﻋﻠﻰ اﻟﻠﻪ ﻣﺎ ﻻ ﻳﻌﻠﻤﻮﻥ، ﻭﺩﻣﺠﻮا اﻵﻳﺎﺕ ﻓﺄﺧﺮﺟﻮﻫﺎ ﻋﻦ ﻣﻮاﺿﻌﻬﺎ اﻟﻤﻘﺼﻮﺩﺓ، ﻭاﺑﺘﻌﺚ اﻟﻠﻪ ﻟﻜﻢ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻟﻴﻔﺼﻞ ﻟﻜﻢ ﻛﺘﺎﺏ اﻟﻠﻪ ﺗﻔﺼﻴﻼ؛ ﻭﺃﻋﻈﻢ ﻓﻀﻞ ﻋﻠﻴﻜﻢ ﻣﻦ ﺭﺑﻜﻢ ﻓﻜﻮﻧﻮا ﻣﻦ اﻟﺸﺎﻛﺮﻳﻦ.

ﻭﺣﻘﻴﻘﺔ ﺃﻋﺠﺒﺘﻨﻲ ﻛﻠﻤﺔ ﺣﻖ ﻣﻨﻚ ﻳﺎ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﻭﻫﻮ ﻗﻮﻟﻚ ﻣﺎ ﻳﻠﻲ:

ﻭﻳﺎ اﺧﻲ اﻟﻜﺮﻳﻢ ﻟﻴﺲ ﻋﻴﺒﺎ اﻧﻚ ﻻ ﺗﻌﺮﻑ اﻟﻌﺮﺑﻴﺔ ﺟﻴﺪا ﻧﺤﻮا اﻭﺑﻼﻏﺔ، ﻓﻬﺬا ﻟﻴﺲ ﻋﻴﺒﺎ ﺑﻞ ﻭﻗﺪ اﻋﺘﺒﺮﻩ اﻧﺎ اﻥ ﺫﻟﻚ ﺣﺠﺔ ﻟﻚ اﻥ ﻛﻨﺖ اﻟﻤﻬﺪﻱ ﺣﻘﺎ ﺣﻴﺚ ﻳﻤﻜﻦ اﻥ ﻳﻘﺎﻝ اﺳﺘﻄﺎﻉ اﻟﻤﻬﺪﻱ اﻟﺬﻱ ﻻ ﻳﻌﺮﻑ ﻗﻮاﻋﺪ اﻟﻨﺤﻮ اﻟﻌﺮﺑﻲ ﻭﺑﻼﻏﺘﻪ ﺟﻴﺪا اﺳﺘﻄﺎﻉ اﻥ ﻳﺎﺗﻲ ﺑﻔﻬﻢ ﻭﺗﻔﺴﻴﺮ اﻭﺿﺢ ﻣﻦ اﻟﻌﻠﻤﺎء اﻟﺬﻳﻦ ﻳﻌﺮﻓﻮﻥ اﻟﻨﺤﻮ ﻭﺟﻤﻴﻊ ﻓﻨﻮﻥ اﻟﻠﻐﺔ، ﻫﻜﺬا ﺳﻴﺒﺪﻭ اﻻﻣﺮ. ﻓﻴﺎ اﺧﻲ ﻓﺪ ﺗﻜﻮﻥ ﻫﺬﻩ ﺣﺠﺔ ﻟﻚ
ﻭﻟﻜﻨﻚ اﺗﺨﺬﺕ ﺃﺳﻠﻮﺑﺎ ﻣﻦ ﺃﺳﺎﻟﻴﺐ ﺷﻴﺎﻃﻴﻦ اﻟﺒﺸﺮ ﻓﻼ ﺗﻠﻮﻣﻨﺎ ﺇﻥ ﺣﻜﻤﻨﺎ ﻋﻠﻴﻚ ﺑﺄﻧﻚ ﻣﻨﻬﻢ، ﻓﻠﻢ ﻧﻈﻠﻤﻚ ﻟﻜﻮﻧﻚ ﺃﻧﺖ ﻣﻦ ﺃﻭﻗﻌﺖ ﻧﻔﺴﻚ ﻓﻲ ﺷﺒﻬﺔ ﻓﺎﺗﺨﺬﺕ ﺃﺳﻠﻮﺑﻬﻢ ﺑﺪﻗﺔ، ﻭﻛﺬﻟﻚ ﺗﻔﺘﺮﻱ ﻋﻠﻴﻨﺎ ﺑﺄﻧﻪ ﺃﻭﺣﻲ ﺇﻟﻴﻨﺎ ﺃﻧﻚ ﻣﻨﻬﻢ! ﻭﻟﻢ ﻧﻘﻞ ﺇﻧﻪ ﺃﻭﺣﻲ ﺇﻟﻴﻨﺎ ﺃﻧﻚ ﻣﻨﻬﻢ، ﻓﻼ ﺗﻔﺘﺮ ﻋﻠﻴﻨﺎ؛ ﺑﻞ ﻗﻠﻨﺎ ﻓﻘﺪ ﻋﻠﻤﻨﺎ ﺃﻧﻚ ﻣﻨﻬﻢ، ﻭﻋﻠﻤﻨﺎ ﺫﻟﻚ ﻣﻦ ﺧﻼﻝ ﺃﺳﻠﻮﺑﻚ ﻭﺟﺪاﻟﻚ اﻟﻤﻠﺘﻮﻱ ﻭﺗﻠﺒﺲ اﻟﺤﻖ ﺑﺎﻟﺒﺎﻃﻞ، ﻭﻟﻢ ﻧﺤﻂ ﺑﺎﻷﺳﺌﻠﺔ اﻟﺘﻲ ﺗﻘﻮﻝ ﺃﻧﻨﺎ ﻟﻢ ﻧﺮﺩ ﻋﻠﻴﻬﺎ.

ﻭﻳﺎ ﺭﺟﻞ ﺇﻥ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﺭﺟﻞ ﻭاﺣﺪ ﻭاﻟﺴﺎﺋﻠﻴﻦ ﺃﻣﺔ، ﻭﻛﻞ ﻳﺴﺄﻝ ﻭﺣﺪﻩ ﻋﻦ ﺃﺳﺌﻠﺔ ﺃﺟﺒﻨﺎ ﻋﻠﻴﻬﺎ ﻣﺌﺎﺕ اﻟﻤﺮاﺕ، ﻭﻋﻠﻰ ﻛﻞ ﺣﺎﻝ ﻓﺴﻮﻑ ﻧﺠﻴﺐ ﻋﻠﻰ ﺃﺳﺌﻠﺘﻚ ﻭﻟﻜﻦ ﻭاﺣﺪا ﻭاﺣﺪا ﺑﺎﺩﺋﻴﻦ ﺑﺴﺆاﻝ اﻟﺒﻌﺚ اﻷﻭﻝ ﻟﻜﻮﻧﻚ ﺗﻨﻜﺮﻩ ﻭﻧﺤﻦ ﻧﻘﺮﻩ ﺑﺈﺫﻥ اﻟﻠﻪ، ﻭﺳﻮﻑ ﻳﺴﺘﻤﺮ اﻟﺤﻮاﺭ ﻓﻴﻪ ﺣﺘﻰ ﻧﻨﺘﻬﻲ ﻣﻨﻪ ﻭﻣﻦ ﺛﻢ ﻧﻨﺘﻘﻞ ﺇﻟﻰ اﻹﺟﺎﺑﺔ ﻋﻠﻰ اﻟﺴﺆاﻝ اﻟﺜﺎﻧﻲ، ﻭﻫﻜﺬا .. ﻛﻮﻧﻲ ﺃﻓﺼﻞ اﻹﺟﺎﺑﺔ ﺗﻔﺼﻴﻼ ﻭﻟﻴﺲ ﻣﺠﺮﺩ ﺇﺟﺎﺑﺔ ﻋﺎﺑﺮﺓ ﺑﻞ ﻫﻮ ﻧﺒﺄ ﻋﻈﻴﻢ ﺃﻧﺘﻢ ﻋﻨﻪ ﻣﻌﺮﺿﻮﻥ .. ﻭﺳﻼﻡ ﻋﻠﻰ اﻟﻤﺮﺳﻠﻴﻦ، ﻭاﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ.

ﻭﺃﻣﺎ اﻟﻤﺒﺎﻫﻠﺔ ﻓﺴﻮﻑ ﻧﺠﻌﻠﻬﺎ ﺑﻌﺪ ﻧﻬﺎﻳﺔ اﻟﺤﻮاﺭ، ﻭﻟﻦ ﻧﺪﻋﻮ اﻟﻠﻪ ﺃﻥ ﻳﻤﺴﺨﻚ ﺇﻟﻰ ﺧﻨﺰﻳﺮ ﺑﻞ ﻧﺘﺒﻊ اﻟﻤﺒﺎﻫﻠﺔ ﻛﻤﺎ ﻫﻲ ﻓﻲ ﻣﺤﻜﻢ اﻟﻜﺘﺎﺏ ﻧﺒﺘﻬﻞ ﺇﻟﻰ اﻟﻠﻪ ﻓﻨﺠﻌﻞ ﻟﻌﻨﺔ اﻟﻠﻪ ﻋﻠﻰ اﻟﻜﺎﺫﺑﻴﻦ، ﻭﻟﺴﻮﻑ ﻧﻨﻈﺮ ﻫﻞ ﺃﻧﺖ ﻣﻦ ﺷﻴﺎﻃﻴﻦ اﻟﺒﺸﺮ ﺃﻡ ﻣﻦ ﺧﻴﺎﺭ اﻟﺒﺸﺮ، ﻭﺳﻮﻑ ﻧﺆﺟﻞ اﻟﺤﻜﻢ ﺇﻟﻰ اﻷﺧﻴﺮ ﻣﻦ ﺑﺎﺏ اﻟﺘﺤﺮﻱ، ﻓﺈﺫا ﺃﻗﻤﺖ ﻋﻠﻴﻚ اﻟﺤﺠﺔ ﻓﺄﺧﺬﺗﻚ اﻟﻌﺰﺓ ﺑﺎﻹﺛﻢ ﺑﻌﺪﻣﺎ ﺗﺒﻴﻦ ﻟﻚ ﺃﻧﻪ اﻟﺤﻖ ﻓﺄﻧﺖ ﻣﻨﻬﻢ، ﻭﺃﺗﻤﻨﻰ ﻣﻦ اﻟﻠﻪ ﺃﻻ ﺗﻜﻮﻥ ﻣﻨﻬﻢ ﻳﺎ ﺭﺟﻞ، ﻭﻟﻜﻨﻚ ﺃﻏﻀﺒﺘﻨﻲ ﻏﻀﺒﺎ ﺷﺪﻳﺪا ﻓﻜﻴﻒ ﺗﻘﻮﻝ: "ﺇﻧﻚ ﺗﺪﻋﻮﻧﺎ ﺇﻟﻰ ﻛﺘﺎﺏ اﻟﻠﻪ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ﻭﺃﻧﺖ ﺗﺼﺪ ﻋﻦ اﻟﺪﻋﻮﺓ ﺇﻟﻰ اﺗﺒﺎﻉ ﻛﺘﺎﺏ اﻟﻠﻪ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ"؟ ﻭﻳﺎ ﺳﺒﺤﺎﻥ اﻟﻠﻪ! ﻭﺇﻟﻰ ﻣﺎﺫا ﻧﺪﻋﻮ ﻃﻴﻠﺔ ﺛﻤﺎﻧﻲ ﺳﻨﻮاﺕ ﻣﻦ ﻋﻤﺮ اﻟﺪﻋﻮﺓ اﻟﻤﻬﺪﻳﺔ؟! ﺑﻞ ﻧﺪﻋﻮ ﺇﻟﻰ اﺗﺒﺎﻉ ﻛﺘﺎﺏ اﻟﻠﻪ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ﻭاﻻﺣﺘﻜﺎﻡ ﺇﻟﻰ ﻛﺘﺎﺏ اﻟﻠﻪ، ﻓﻤﺎ ﻭﺟﺪﻧﺎﻩ ﻣﺨﺎﻟﻔﺎ ﻟﻤﺤﻜﻢ اﻟﻜﺘﺎﺏ ﻓﻬﻮ ﻗﺪ ﺟﺎءﻛﻢ ﻣﻦ ﻋﻨﺪ ﻏﻴﺮ اﻟﻠﻪ ﺳﻮاء ﻳﻜﻮﻥ ﻓﻲ اﻟﺘﻮﺭاﺓ ﺃﻭ اﻹﻧﺠﻴﻞ ﺃﻭ اﻟﺴﻨﺔ اﻟﻨﺒﻮﻳﺔ ﻟﻜﻮﻧﻬﻢ ﺟﻤﻴﻌﺎ ﻣﻦ ﻋﻨﺪ اﻟﻠﻪ، ﻭﻣﺎ ﺧﺎﻟﻒ ﻓﻴﻬﻢ ﻟﻤﺤﻜﻢ اﻟﻘﺮﺁﻥ اﻟﻤﺤﻔﻮﻅ ﻣﻦ اﻟﺘﺤﺮﻳﻒ ﻓﻬﻮ ﺣﺪﻳﺚ ﻣﻔﺘﺮﻯ، ﻓﻬﻞ ﻧﺘﻔﻖ ﻋﻠﻰ ﺫﻟﻚ؟

ﻭﻳﺎ ﺭﺟﻞ ﻓﻠﺘﻈﻬﺮ ﺻﻮﺭﺗﻚ ﻭﺗﻌﺮﻓﻨﺎ ﻋﻠﻰ اﺳﻤﻚ اﻟﺤﻖ، ﻓﻼ ﺗﺨﻒ ﻓﻲ اﻟﻠﻪ ﻟﻮﻣﺔ ﻻﺋﻢ، ﻭﺳﻮﻑ ﻧﻘﻴﻢ ﻟﻚ ﻭﺯﻧﺎ ﺇﻥ ﺷﺌﺖ ﻟﻜﻮﻥ اﻟﺤﻮاﺭ ﻣﻊ ﺷﺨﺼﻴﺎﺕ ﻣﻌﺮﻭﻓﺔ ﻭﻣﺸﻬﻮﺭﺓ ﺧﻴﺮ ﻟﻠﺪﻋﻮﺓ اﻟﻤﻬﺪﻳﺔ ﻣﻦ اﻟﺤﻮاﺭ ﻣﻊ ﺷﺨﺼﻴﺎﺕ ﻣﺠﻬﻮﻟﺔ، ﻓﻠﻜﻢ ﺣﺎﻭﺭﻧﻲ ﻛﺜﻴﺮ ﻣﻦ ﻋﻠﻤﺎء اﻷﻣﺔ ﻭﻟﻜﻦ ﻟﻷﺳﻒ ﺑﺄﺳﻤﺎء ﻣﺴﺘﻌﺎﺭﺓ ﻭﻫﺬا ﻻ ﻳﻠﻴﻖ ﺑﻬﻢ، ﻭﻟﻜﻦ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻳﺤﺎﻭﺭﻫﻢ ﺑﺎﺳﻤﻪ اﻟﺤﻖ ﻭﺻﻮﺭﺗﻪ اﻟﺤﻖ ﻭﻻ ﺃﺧﺎﻑ ﻓﻲ اﻟﻠﻪ ﻟﻮﻣﺔ ﻻﺋﻢ، ﻓﻠﻤﺎﺫا ﺗﺨﺎﻓﻮﻥ ﻣﻦ ﺗﻨﺰﻳﻞ ﺻﻮﺭﻛﻢ ﻭﺫﻛﺮ ﺃﺳﻤﺎﺋﻜﻢ اﻟﺤﻘﻴﻘﻴﺔ ﻳﺎ ﻣﻌﺸﺮ ﻋﻠﻤﺎء اﻷﻣﺔ؟

ﻭﻳﺎ ﺃﺣﻤﺪ ﺇﻟﻴﻚ ﺗﺬﻛﺮﺓ ﺑﺄﻧﻨﺎ ﺳﻮﻑ ﻧﺮﺩ ﻋﻠﻰ ﻛﺎﻓﺔ ﺃﺳﺌﻠﺘﻚ اﻟﺘﻲ ﺗﻠﻘﻴﻬﺎ ﺇﻟﻴﻨﺎ ﺑﺈﺫﻥ اﻟﻠﻪ، ﻭﻟﻜﻦ ﻟﻦ ﻧﻨﺘﻘﻞ ﻣﻦ اﻟﺴﺆاﻝ ﺣﺘﻰ ﻧﻨﺘﻬﻲ ﻣﻨﻪ ﻓﺄﻗﻴﻢ اﻟﺤﺠﺔ ﻋﻠﻴﻚ ﻓﻴﻪ ﺑﺴﻠﻄﺎﻥ اﻟﻌﻠﻢ ﺑﺎﻟﺤﻖ ﺃﻭ ﺗﻘﻴﻤﻬﺎ ﻋﻠﻴﻨﺎ، ﻭﻟﺴﻮﻑ ﻧﻨﻈﺮ ﺃﻳﻨﺎ ﻳﺪﻋﻮ ﺇﻟﻰ اﻟﺤﻖ ﻭﻳﻬﺪﻱ ﺇﻟﻰ ﺻﺮاﻁ ﻣﺴﺘﻘﻴﻢ، ﻓﺘﻔﻀﻞ ﻟﻠﺤﻮاﺭ ﻣﺸﻜﻮﺭا.

ﻭﺳﻼﻡ ﻋﻠﻰ اﻟﻤﺮﺳﻠﻴﻦ، ﻭاﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ..
ﺃﺧﻮﻛﻢ؛ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ.
ـــــــــــــــــــــ

جنود الهدى 10-24-2017 07:25 PM

ﻟﻤﺘﺎﺑﻌﺔ ﺭاﺑﻂ اﻟﻤﺸﺎﺭﻛﺔ اﻷﺻﻠﻴﺔ ﻟﻠﺒﻴﺎﻥ]
(http://www.the-greatnews.com/showthread.php?p=65122)
اﻹﻣﺎﻡ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ
26 - 11 - 1433 ﻫـ
12 - 10 - 2012 ﻣـ
03:47 ﺻﺒﺎﺣﺎ
ـــــــــــــــــــــــ

اﻟﺮﺩ اﻟﺜﺎﻟﺚ ﻣﻦ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﺇﻟﻰ ﺿﻴﻒ ﻃﺎﻭﻟﺔ اﻟﺤﻮاﺭ ﻓﻀﻴﻠﺔ اﻟﺸﻴﺦ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ..

ﺑﺴﻢ اﻟﻠﻪ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ، ﻭاﻟﺼﻼﺓ ﻭاﻟﺴﻼﻡ ﻋﻠﻰ ﻛﺎﻓﺔ ﺃﻧﺒﻴﺎء اﻟﻠﻪ ﻭﺭﺳﻠﻪ ﻭﺁﻟﻬﻢ اﻟﻄﻴﺒﻴﻦ ﻣﻦ ﺃﻭﻟﻬﻢ ﺇﻟﻰ ﺧﺎﺗﻤﻬﻢ ﺟﺪﻱ ﻣﺤﻤﺪ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ، ﻳﺎ ﺃﻳﻬﺎ اﻟﺬﻳﻦ ﺁﻣﻨﻮا ﺻﻠﻮا ﻋﻠﻴﻬﻢ ﺟﻤﻴﻌﺎ ﻭﺳﻠﻤﻮا ﺗﺴﻠﻴﻤﺎ ﻭﻻ ﺗﻔﺮﻗﻮا ﺑﻴﻦ ﺭﺳﻞ اﻟﻠﻪ ﻭﻗﻮﻟﻮا ﻣﺎ ﺃﻣﺮﻛﻢ اﻟﻠﻪ ﺃﻥ ﺗﻘﻮﻟﻮﻩ ﻓﻲ ﻣﺤﻜﻢ ﻛﺘﺎﺑﻪ {ﻗﻮﻟﻮا ﺁﻣﻨﺎ ﺑﺎﻟﻠﻪ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻨﺎ ﻭﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻰ ﺇﺑﺮاﻫﻴﻢ ﻭﺇﺳﻤﺎﻋﻴﻞ ﻭﺇﺳﺤﺎﻕ ﻭﻳﻌﻘﻮﺏ ﻭاﻷﺳﺒﺎﻁ ﻭﻣﺎ ﺃﻭﺗﻲ ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻭﻣﺎ ﺃﻭﺗﻲ اﻟﻨﺒﻴﻮﻥ ﻣﻦ ﺭﺑﻬﻢ ﻻ ﻧﻔﺮﻕ ﺑﻴﻦ ﺃﺣﺪ ﻣﻨﻬﻢ ﻭﻧﺤﻦ ﻟﻪ ﻣﺴﻠﻤﻮﻥ (136)}

[ اﻟﺒﻘﺮﺓ]
، ﺃﻣﺎ ﺑﻌﺪ ..

ﻭﻳﺎ ﻋﺒﺎﺩ اﻟﻠﻪ، ﺇﻧﻨﻲ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﺟﻌﻠﻨﻲ اﻟﻠﻪ ﺧﻠﻴﻔﺔ ﻓﻲ اﻷﺭﺽ ﻭﺟﻌﻠﻨﻲ ﻟﻠﻨﺎﺱ ﺇﻣﺎﻣﺎ، ﻭﺯاﺩﻧﻲ ﻋﻠﻴﻜﻢ ﺑﺴﻄﺔ ﻓﻲ اﻟﻌﻠﻢ ﻷﺩﻋﻮ اﻟﻤﺴﻠﻤﻴﻦ ﻭاﻟﻨﺼﺎﺭﻯ ﻭاﻟﻴﻬﻮﺩ ﻭاﻟﻨﺎﺱ ﺃﺟﻤﻌﻴﻦ ﺇﻟﻰ ﻋﺒﺎﺩﺓ اﻟﻠﻪ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻋﻠﻰ ﺑﺼﻴﺮﺓ ﻣﻦ ﺭﺑﻲ اﻟﻘﺮﺁﻥ اﻟﻌﻈﻴﻢ، ﻭﺃﺷﻬﺪ ﻟﻠﻪ ﺷﻬﺎﺩﺓ اﻟﺤﻖ اﻟﻴﻘﻴﻦ ﺑﺄﻧﻪ ﻻ ﻳﺠﺎﺩﻝ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﺃﺣﺪ ﻣﻦ ﻋﻠﻤﺎء اﻷﻣﺔ ﻭﻋﺎﻣﺘﻬﻢ ﻣﻦ اﻟﻘﺮﺁﻥ اﻟﻌﻈﻴﻢ ﺇﻻ ﻭﻫﻴﻤﻦ ﻋﻠﻴﻬﻢ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﺑﺴﻠﻄﺎﻥ اﻟﻌﻠﻢ اﻟﻤﻠﺠﻢ ﺑﺎﻟﺤﻖ ﻟﻤﻦ ﻛﺎﻥ ﻳﺮﻳﺪ اﻟﺤﻖ ﻭاﻟﺤﻖ ﺃﺣﻖ ﺃﻥ ﻳﺘﺒﻊ، ﻭﻣﺎ ﺑﻌﺪ اﻟﺤﻖ ﺇﻻ اﻟﻀﻼﻝ.

ﻭﻳﺼﻠﻲ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻋﻠﻰ ﻛﺎﻓﺔ اﻟﻤﺴﻠﻤﻴﻦ اﻷﺣﻴﺎء ﻭاﻷﻣﻮاﺕ ﺃﺟﻤﻌﻴﻦ اﻟﻠﻴﻞ ﻭاﻟﻨﻬﺎﺭ ﻭﺃﻗﻮﻝ: اﻟﻠﻬﻢ ﺻﻞ ﻋﻠﻴﻬﻢ ﺑﺮﺣﻤﺘﻚ ﻭﻋﻔﻮﻙ ﻭﻋﻈﻴﻢ ﻏﻔﺮاﻧﻚ ﻭﻭﻋﺪﻙ اﻟﺤﻖ ﻭﺃﻧﺖ ﺃﺭﺣﻢ اﻟﺮاﺣﻤﻴﻦ، اﻟﻠﻬﻢ ﻻ ﺗﺠﺐ ﺩﻋﺎء ﻋﺒﺪﻙ ﻋﻠﻴﻬﻢ ﻟﺌﻦ ﻧﻔﺪ ﺻﺒﺮﻱ ﻭﻟﻜﻦ ﺃﺟﺐ ﺩﻋﺎﺋﻲ ﻟﻬﻢ ﺑﺎﻟﺮﺣﻤﺔ ﻭاﻟﻬﺪﻯ، ﻭﻭﻋﺪﻙ اﻟﺤﻖ ﻭﺃﻧﺖ ﺃﺭﺣﻢ اﻟﺮاﺣﻤﻴﻦ.

ﺃﻻ ﻭاﻟﻠﻪ ﻻ ﺗﺬﻫﺐ ﻧﻔﺲ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﺣﺴﺮاﺕ ﻋﻠﻰ اﻟﺬﻳﻦ ﻻ ﻳﻬﺘﺪﻭﻥ ﻭﻟﻜﻨﻲ ﺣﺰﻳﻦ ﻣﻦ ﺣﺰﻥ ﺭﺑﻲ ﻭﺗﺤﺴﺮﻩ ﻋﻠﻰ اﻟﻨﺎﺩﻣﻴﻦ اﻟﺬﻳﻦ ﺗﺤﺴﺮﻭا ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﻋﻠﻰ ﻣﺎ ﻓﺮﻃﻮا ﻓﻲ ﺟﻨﺐ ﺭﺑﻬﻢ ﻟﻜﻮﻧﻲ ﺃﺟﺪ ﺣﺎﻝ اﻟﻠﻪ اﻟﻤﺴﺘﻮﻱ ﻋﻠﻰ اﻟﻌﺮﺵ اﻟﻌﻈﻴﻢ ﻣﺘﺤﺴﺮا ﻭﺣﺰﻳﻨﺎ ﻋﻠﻰ اﻟﻨﺎﺩﻣﻴﻦ اﻟﻤﻌﺬﺑﻴﻦ اﻟﺬﻳﻦ ﻇﻠﻤﻮا ﺃﻧﻔﺴﻬﻢ.

ﻭﻳﺎ ﻋﺒﺎﺩ اﻟﻠﻪ .. ﻭﻳﺎ ﻋﺒﺎﺩ اﻟﻠﻪ، ﺇﻥ ﺃﺭاﺩ اﻟﻠﻪ ﺃﻥ ﻳﺮﺣﻢ ﻣﻦ ﻳﺸﺎء ﻣﻦ اﻟﻤﻌﺬﺑﻴﻦ ﻓﻲ ﻧﺎﺭ ﺟﻬﻨﻢ ﻓﺎﻋﻠﻤﻮا ﺃﻥ اﻟﻠﻪ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ ﻭﺇﻧﻪ ﻏﻔﻮﺭ ﻭﺩﻭﺩ ﻓﻌﺎﻝ ﻟﻤﺎ ﻳﺮﻳﺪ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻓﺄﻣﺎ اﻟﺬﻳﻦ ﺷﻘﻮا ﻓﻔﻲ اﻟﻨﺎﺭ ﻟﻬﻢ ﻓﻴﻬﺎ ﺯﻓﻴﺮ ﻭﺷﻬﻴﻖ {(106)}
ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻣﺎ ﺩاﻣﺖ اﻟﺴﻤﺎﻭاﺕ ﻭاﻷﺭ ﺿ ﺇﻻ ﻣﺎ ﺷﺎء ﺭ ﺑﻚ ﺇﻥ ﺭ ﺑﻚ ﻓﻌﺎﻝ ﻟﻤﺎ ﻳﺮ ﻳﺪ {(107)}
}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻫﻮﺩ]
.

ﻭﻟﺮﺑﻤﺎ ﻳﻮﺩ ﺃﺣﺪ ﻋﺒﺎﺩ اﻟﻠﻪ اﻟﺴﺎﺋﻠﻴﻦ ﺃﻥ ﻳﻘﻮﻝ: "ﻳﺎ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ، ﻳﺎ ﻣﻦ ﻳﺰﻋﻢ ﺃﻧﻪ اﻟﻤﻬﺪﻱ اﻟﻤﻨﺘﻈﺮ ﻭﻳﻔﺘﻲ ﺑﺤﻘﻴﻘﺔ اﻟﺒﻌﺚ اﻷﻭﻝ ﺑﺄﻧﻬﺎ ﻓﺮﺻﺔ ﻣﻦ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ، ﻓﻬﻞ ﻳﻮﺟﺪ ﺃﻣﻞ ﺃﻥ ﻳﺨﺮﺝ اﻟﻠﻪ ﻋﺒﺎﺩﻩ اﻟﻤﻌﺬﺑﻴﻦ ﻓﻲ ﻧﺎﺭ ﺟﻬﻨﻢ ﺣﺘﻰ اﻟﺬﻳﻦ ﺃﻫﻠﻜﻬﻢ اﻟﻠﻪ ﻣﻦ اﻟﻴﻬﻮﺩ ﻣﻦ اﻟﺬﻳﻦ ﺻﺎﺭﻭا ﻧﺎﺩﻣﻴﻦ ﻋﻠﻰ ﻣﺎ ﻓﺮﻃﻮا ﻓﻲ ﺟﻨﺐ ﺭﺑﻬﻢ؟ ". ﻭﻣﻦ ﺛﻢ ﻳﺮﺩ ﻋﻠﻴﻪ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻭﺃﻗﻮﻝ: ﺳﻮﻑ ﻧﺘﺮﻙ اﻟﺮﺩ ﻋﻠﻰ اﻟﺴﺎﺋﻞ ﻣﺒﺎﺷﺮﺓ ﻣﻦ ﺭﺑﻪ ﻣﻦ ﻣﺤﻜﻢ ﻛﺘﺎﺑﻪ: {ﺃﻟﻢ ﺗﻌﻠﻢ ﺃﻥ اﻟﻠﻪ ﻟﻪ ﻣﻠﻚ اﻟﺴﻤﻮاﺕ ﻭاﻷﺭﺽ ﻳﻌﺬﺏ ﻣﻦ ﻳﺸﺎء ﻭﻳﻐﻔﺮ ﻟﻤﻦ ﻳﺸﺎء ﻭاﻟﻠﻪ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﻤﺎﺋﺪﺓ:40]
.

{ﻋﺴﻰ ﺭﺑﻜﻢ ﺃﻥ ﻳﺮﺣﻤﻜﻢ ﻭﺇﻥ ﻋﺪﺗﻢ ﻋﺪﻧﺎ ﻭﺟﻌﻠﻨﺎ ﺟﻬﻨﻢ ﻟﻠﻜﺎﻓﺮﻳﻦ ﺣﺼﻴﺮا}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻹﺳﺮاء:8]
.

ﻳﺎ ﻋﺒﺎﺩ اﻟﻠﻪ، ﺇﻥ ﻣﻦ ﺃﻋﻈﻢ اﻟﻈﻠﻢ ﻷﻧﻔﺴﻜﻢ ﻫﻮ اﻟﻴﺄﺱ ﻣﻦ ﺭﺣﻤﺔ اﻟﻠﻪ، ﻓﻼ ﺗﻴﺄﺳﻮا ﻣﻦ ﺭﻭﺡ اﻟﻠﻪ ﻓﺘﻜﻮﻧﻮا ﻇﺎﻟﻤﻴﻦ ﻷﻧﻔﺴﻜﻢ ﻓﻼ ﺗﺸﻤﻠﻜﻢ ﺭﺣﻤﺔ اﻟﻠﻪ، ﻭﺃﺷﻬﺪ ﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ﺷﻬﺎﺩﺓ ﺃﺣﺎﺳﺐ ﻋﻠﻴﻬﺎ ﺑﻴﻦ ﻳﺪﻱ اﻟﻠﻪ ﺇﻥ ﻛﻨﺖ ﻣﻦ اﻟﻜﺎﺫﺑﻴﻦ ﺃﻥ ﻣﻌﺸﺮ اﻟﺸﻴﺎﻃﻴﻦ ﻣﻦ اﻟﺠﻦ ﻭاﻹﻧﺲ ﻟﻮ ﺃﻧﻬﻢ ﻳﺘﻮﺑﻮﻥ ﺇﻟﻰ اﻟﻠﻪ ﻣﺘﺎﺑﺎ ﻓﻴﺘﺒﻌﻮﻥ ﺳﺒﻴﻞ اﻟﺤﻖ ﻣﻦ ﺭﺑﻬﻢ ﻟﻮﺳﻌﺘﻬﻢ ﺭﺣﻤﺔ اﻟﻠﻪ، ﻭﻳﺸﻬﺪ ﻣﻌﻲ ﻋﻠﻰ ﺫﻟﻚ ﻣﻼﺋﻜﺔ اﻟﺮﺣﻤﻦ اﻟﻤﻘﺮﺑﻮﻥ اﻟﺬﻳﻦ ﻗﺎﻟﻮا: {ﺭﺑﻨﺎ ﻭﺳﻌﺖ ﻛﻞ ﺷﻲء ﺭﺣﻤﺔ ﻭﻋﻠﻤﺎ ﻓﺎﻏﻔﺮ ﻟﻠﺬﻳﻦ ﺗﺎﺑﻮا ﻭاﺗﺒﻌﻮا ﺳﺒﻴﻠﻚ ﻭﻗﻬﻢ ﻋﺬاﺏ اﻟﺠﺤﻴﻢ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻏﺎﻓﺮ:7]
.

ﻭاﻟﺴﺆاﻝ اﻟﺬﻱ ﻳﻄﺮﺡ ﻧﻔﺴﻪ: ﺃﻟﻴﺲ اﻟﺸﻴﺎﻃﻴﻦ ﺷﻲء ﻣﻦ ﺧﻠﻖ اﻟﻠﻪ ﻓﻜﻴﻒ ﻻ ﺗﺴﻌﻬﻢ ﺭﺣﻤﺔ اﻟﻠﻪ ﻟﻮ ﺗﺎﺑﻮا ﻭﺃﻧﺎﺑﻮا ﻭاﺗﺒﻌﻮا ﺳﺒﻴﻞ اﻟﺤﻖ ﻣﻦ ﺭﺑﻬﻢ ﻟﻴﻐﻔﺮ ﺫﻧﻮﺑﻬﻢ اﻟﺬﻱ ﻳﻐﻔﺮ اﻟﺬﻧﻮﺏ ﺟﻤﻴﻌﺎ اﻟﺬﻱ ﻭﺳﻊ ﻛﻞ ﺷﻲء ﺭﺣﻤﺔ ﻭﻋﻠﻤﺎ ﻭاﻟﻠﻪ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ؟ ﻭﻣﻦ ﻳﺌﺲ ﻣﻦ ﺭﺣﻤﺔ اﻟﻠﻪ ﻭﻗﻨﻂ ﻣﻦ ﺃﻥ ﻳﻐﻔﺮ اﻟﻠﻪ ﻟﻪ ﻓﻘﺪ اﻓﺘﺮﻯ ﻋﻠﻰ اﻟﻠﻪ ﻛﺬﺑﺎ. ﻭﻟﻢ ﻳﻘﻞ اﻟﻠﻪ ﻟﻠﻌﺒﻴﺪ اﻟﺬﻳﻦ ﺃﺳﺮﻓﻮا ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﺇﻧﻪ ﻟﻦ ﻳﻘﺒﻞ ﺗﻮﺑﺘﻬﻢ ﻭﻟﻦ ﻳﻐﻔﺮ ﺫﻧﻮﺑﻬﻢ ﺣﺘﻰ ﻭﻟﻮ ﺗﺎﺑﻮا ﻣﻦ ﻗﺒﻞ ﻣﻮﺗﻬﻢ، ﻓﻘﻞ ﻫﺎﺗﻮا ﺑﺮﻫﺎﻧﻜﻢ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﻴﻦ! ﻭﺃﻣﺎ ﺑﺮﻫﺎﻥ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻓﻨﺄﺗﻲ ﺑﻪ ﻣﻦ ﻓﺘﻮﻯ اﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ اﻟﺬﻱ ﺃﻋﻠﻦ ﺑﺎﻟﻨﺪاء اﻟﻌﺎﻡ ﺇﻟﻰ ﻛﺎﻓﺔ ﻋﺒﻴﺪﻩ ﺃﺟﻤﻌﻴﻦ ﻣﻦ اﻟﺠﻦ ﻭاﻹﻧﺲ ﻭﻣﻦ ﻛﻞ ﺟﻨﺲ ﻓﻲ اﻟﺴﻤﻮاﺕ ﻭاﻷﺭﺽ ﻓﺄﻣﺮﻧﺎ ﺃﻥ ﻧﻌﻠﻦ ﻟﻬﻢ ﻭﻧﻘﻮﻝ: {ﻗﻞ ﻳﺎ ﻋﺒﺎﺩﻱ اﻟﺬﻳﻦ ﺃﺳﺮ ﻓﻮا ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﻻ ﺗﻘﻨﻄﻮا ﻣﻦ ﺭ ﺣﻤﺔ اﻟﻠﻪ ﺇﻥ اﻟﻠﻪ ﻳﻐﻔﺮ اﻟﺬﻧﻮﺏ ﺟﻤﻴﻌﺎ ﺇﻧﻪ ﻫﻮ اﻟﻐﻔﻮﺭ اﻟﺮ ﺣﻴﻢ {(53)}
ﻭﺃﻧﻴﺒﻮا ﺇﻟﻰ ﺭ ﺑﻜﻢ ﻭﺃﺳﻠﻤﻮا ﻟﻪ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﺄﺗﻴﻜﻢ اﻟﻌﺬاﺏ ﺛﻢ ﻻ ﺗﻨﺼﺮ ﻭﻥ {(54)}
ﻭاﺗﺒﻌﻮا ﺃﺣﺴﻦ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ﻣﻦ ﺭ ﺑﻜﻢ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﺄﺗﻴﻜﻢ اﻟﻌﺬاﺏ ﺑﻐﺘﺔ ﻭﺃﻧﺘﻢ ﻻ ﺗﺸﻌﺮ ﻭﻥ {(55)}
ﺃﻥ ﺗﻘﻮﻝ ﻧﻔﺲ ﻳﺎ ﺣﺴﺮ ﺗﻰ ﻋﻠﻰ ﻣﺎ ﻓﺮ ﻃﺖ ﻓﻲ ﺟﻨﺐ اﻟﻠﻪ ﻭﺇﻥ ﻛﻨﺖ ﻟﻤﻦ اﻟﺴﺎﺧﺮ ﻳﻦ {(56)}
ﺃﻭ ﺗﻘﻮﻝ ﻟﻮ ﺃﻥ اﻟﻠﻪ ﻫﺪاﻧﻲ ﻟﻜﻨﺖ ﻣﻦ اﻟﻤﺘﻘﻴﻦ {(57)}
ﺃﻭ ﺗﻘﻮﻝ ﺣﻴﻦ ﺗﺮ ﻯ اﻟﻌﺬاﺏ ﻟﻮ ﺃﻥ ﻟﻲ ﻛﺮ ﺓ ﻓﺄﻛﻮﻥ ﻣﻦ اﻟﻤﺤﺴﻨﻴﻦ {(58)}
ﺑﻠﻰ ﻗﺪ ﺟﺎءﺗﻚ ﺁﻳﺎﺗﻲ ﻓﻜﺬﺑﺖ ﺑﻬﺎ ﻭاﺳﺘﻜﺒﺮ ﺗ ﻭﻛﻨﺖ ﻣﻦ اﻟﻜﺎﻓﺮ ﻳﻦ {(59)}
}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﺰﻣﺮ]
.

ﻭاﻟﺴﺆاﻝ اﻟﺬﻱ ﻳﻄﺮﺡ ﻧﻔﺴﻪ: ﺃﻟﻴﺲ ﺷﻴﺎﻃﻴﻦ اﻟﺠﻦ ﻭاﻹﻧﺲ ﻣﻦ ﺿﻤﻦ ﻋﺒﻴﺪ اﻟﻠﻪ؟ ﺃﻻ ﻳﺸﻤﻠﻬﻢ ﻧﺪاء اﻟﻠﻪ ﻓﻲ ﻣﺤﻜﻢ ﻛﺘﺎﺑﻪ {ﻗﻞ ﻳﺎ ﻋﺒﺎﺩﻱ اﻟﺬﻳﻦ ﺃﺳﺮ ﻓﻮا ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﻻ ﺗﻘﻨﻄﻮا ﻣﻦ ﺭ ﺣﻤﺔ اﻟﻠﻪ ﺇﻥ اﻟﻠﻪ ﻳﻐﻔﺮ اﻟﺬﻧﻮﺏ ﺟﻤﻴﻌﺎ ﺇﻧﻪ ﻫﻮ اﻟﻐﻔﻮﺭ اﻟﺮ ﺣﻴﻢ {(53)}
ﻭﺃﻧﻴﺒﻮا ﺇﻟﻰ ﺭ ﺑﻜﻢ ﻭﺃﺳﻠﻤﻮا ﻟﻪ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﺄﺗﻴﻜﻢ اﻟﻌﺬاﺏ ﺛﻢ ﻻ ﺗﻨﺼﺮ ﻭﻥ {(54)}
ﻭاﺗﺒﻌﻮا ﺃﺣﺴﻦ ﻣﺎ ﺃﻧﺰﻝ ﺇﻟﻴﻜﻢ ﻣﻦ ﺭ ﺑﻜﻢ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﻳﺄﺗﻴﻜﻢ اﻟﻌﺬاﺏ ﺑﻐﺘﺔ ﻭﺃﻧﺘﻢ ﻻ ﺗﺸﻌﺮ ﻭﻥ {(55)}
}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ؟

ﻭﻟﺮﺑﻤﺎ ﻳﻮﺩ ﻓﻀﻴﻠﺔ اﻟﺸﻴﺦ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﺃﻥ ﻳﻘﻮﻝ: "ﻳﺎ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻓﻬﻞ ﺗﺰﻋﻢ ﺃﻥ ﺇﺑﻠﻴﺲ ﻭﺷﻴﺎﻃﻴﻦ اﻟﺠﻦ ﻭاﻹﻧﺲ ﻟﻮ ﻳﻨﻴﺒﻮﻥ ﺇﻟﻰ ﺭﺑﻬﻢ ﻟﻴﻬﺪﻱ ﻗﻠﻮﺑﻬﻢ ﻓﻴﺘﻮﺑﻮﻥ ﺇﻟﻰ اﻟﻠﻪ ﻣﺘﺎﺑﺎ ﻓﻬﻞ ﺗﺰﻋﻢ ﺑﺄﻥ اﻟﻠﻪ ﺳﻴﻐﻔﺮ ﻟﻬﻢ ﻭﻳﺘﻘﺒﻞ ﺗﻮﺑﺘﻬﻢ ﺑﻌﺪ ﺃﻥ ﺃﺣﻞ اﻟﻠﻪ ﻋﻠﻴﻬﻢ ﻟﻌﻨﺘﻪ ﻭﻟﻌﻨﺔ ﻣﻼﺋﻜﺘﻪ ﻭاﻟﻨﺎﺱ ﺃﺟﻤﻌﻴﻦ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ؟ ﻗﻞ ﻫﺎﺗﻮا ﺑﺮﻫﺎﻧﻜﻢ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﻴﻦ". ﻭﻣﻦ ﺛﻢ ﻧﻘﻮﻝ: ﻳﺎ ﻓﻀﻴﻠﺔ اﻟﺸﻴﺦ ﺃﺣﻤﺪ ﻋﻤﺮﻭ، ﻟﻦ ﻳﺮﺩ ﻋﻠﻰ ﺳﺆاﻟﻚ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﺑﻞ ﻧﺘﺮﻙ اﻟﺮﺩ ﻋﻠﻴﻚ ﻣﻦ اﻟﻠﻪ ﻣﺒﺎﺷﺮﺓ. ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻛﻴﻒ ﻳﻬﺪﻱ اﻟﻠﻪ ﻗﻮﻣﺎ ﻛﻔﺮﻭا ﺑﻌﺪ ﺇﻳﻤﺎﻧﻬﻢ ﻭﺷﻬﺪﻭا ﺃﻥ اﻟﺮﺳﻮﻝ ﺣﻖ ﻭﺟﺎءﻫﻢ اﻟﺒﻴﻨﺎﺕ ﻭاﻟﻠﻪ ﻻ ﻳﻬﺪﻱ اﻟﻘﻮﻡ اﻟﻈﺎﻟﻤﻴﻦ (86) ﺃﻭﻟﺌﻚ ﺟﺰاﺅﻫﻢ ﺃﻥ ﻋﻠﻴﻬﻢ ﻟﻌﻨﺔ اﻟﻠﻪ ﻭاﻟﻤﻼﺋﻜﺔ ﻭاﻟﻨﺎﺱ ﺃﺟﻤﻌﻴﻦ (87) ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻻ ﻳﺨﻔﻒ ﻋﻨﻬﻢ اﻟﻌﺬاﺏ ﻭﻻ ﻫﻢ ﻳﻨﻈﺮﻭﻥ (88) ﺇﻻ اﻟﺬﻳﻦ ﺗﺎﺑﻮا ﻣﻦ ﺑﻌﺪ ﺫﻟﻚ ﻭﺃﺻﻠﺤﻮا ﻓﺈﻥ اﻟﻠﻪ ﻏﻔﻮﺭ ﺭﺣﻴﻢ (89)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﺁﻝ ﻋﻤﺮاﻥ]
.

ﻭﻫﺬﻩ اﻵﻳﺔ ﻓﺘﻮﻯ ﻟﻜﺎﻓﺔ اﻟﺸﻴﺎﻃﻴﻦ اﻟﺬﻳﻦ ﻳﻌﻠﻤﻮﻥ اﻟﺤﻖ ﻣﻦ ﺭﺑﻬﻢ ﺛﻢ ﻻ ﻳﺘﺒﻌﻮﻩ ﻭﻳﺌﺴﻮا ﻣﻦ ﺭﺣﻤﺔ اﻟﻠﻪ ﻓﻴﺤﺎﺭﺑﻮﻥ اﻟﻠﻪ ﻭﺭﺳﻠﻪ ﺑﺴﺒﺐ ﻳﺄﺳﻬﻢ ﻣﻦ ﺭﺣﻤﺔ اﻟﻠﻪ، ﻭﻻ ﻭﻟﻦ ﻳﻬﺪﻱ اﻟﻠﻪ ﻗﻠﻮﺑﻬﻢ ﺃﺑﺪا ﺣﺘﻰ ﻳﺘﻮﺑﻮا ﺇﻟﻰ اﻟﻠﻪ ﻣﺘﺎﺑﺎ ﻭﻳﻨﻴﺒﻮا ﺇﻟﻰ ﺭﺑﻬﻢ ﻟﻴﻬﺪﻱ ﻗﻠﻮﺑﻬﻢ ﻭﻳﻐﻔﺮ ﻟﻬﻢ ﻭﻳﺮﺣﻤﻬﻢ ﺛﻢ ﻳﺠﺪﻭا اﻟﻠﻪ ﻏﻔﻮﺭا ﺭﺣﻴﻤﺎ ﺑﻌﺪ ﺃﻥ ﺣﻠﺖ ﻋﻠﻴﻬﻢ ﻟﻌﻨﺔ اﻟﻠﻪ ﻭﻣﻼﺋﻜﺘﻪ ﻭاﻟﻨﺎﺱ ﺃﺟﻤﻌﻴﻦ ﻟﻜﻮﻧﻬﻢ ﺷﻬﺪﻭا ﻓﻲ ﺃﻧﻔﺴﻬﻢ ﺃﻥ اﻟﺮﺳﻮﻝ ﺣﻖ ﻓﺎﻇﻬﺮﻭا اﻹﻳﻤﺎﻥ ﻭﺃﺑﻄﻨﻮا اﻟﻜﻔﺮ ﻟﻴﺼﺪﻭا ﻋﻦ اﻟﺬﻛﺮ ﻛﻮﻧﻬﻢ ﻣﻦ ﺷﻴﺎﻃﻴﻦ اﻟﺒﺸﺮ، ﻭﺭﻏﻢ ﺫﻟﻚ ﻻ ﻳﻨﺒﻐﻲ ﻟﻠﻤﻬﺪﻱ اﻟﻤﻨﺘﻈﺮ ﺃﻥ ﻳﻔﺘﻴﻬﻢ ﺑﺄﻥ ﻳﻘﻨﻄﻮا ﻣﻦ ﺭﺣﻤﺔ اﻟﻠﻪ ﺑﻞ اﻟﻠﻪ ﻣﻦ ﻳﻔﺘﻴﻬﻢ ﺑﺎﻟﺤﻖ ﺃﻥ ﻻ ﻳﻘﻨﻄﻮا ﻣﻦ ﺭﺣﻤﺘﻪ ﻭﺣﺘﻰ ﻭﻟﻮ ﺷﻬﺪﻭا ﺃﻥ اﻟﺮﺳﻮﻝ ﺣﻖ ﻭﻛﻔﺮﻭا ﺑﻪ ﻓﻠﻴﺲ ﺫﻟﻚ ﺣﺠﺔ ﻟﻬﻢ ﺃﻥ ﻳﺴﺘﻴﺌﺴﻮا ﻣﻦ ﺭﺣﻤﺔ اﻟﻠﻪ ﻓﻴﺤﺎﺭﺑﻮا اﻟﻠﻪ ﻭﺭﺳﻠﻪ ﻭاﻟﻤﻬﺪﻱ اﻟﻤﻨﺘﻈﺮ ﻭﻳﺼﺪﻭا اﻟﻨﺎﺱ ﻋﻦ اﻷﻧﺒﻴﺎء ﻭاﻟﻤﻬﺪﻱ اﻟﻤﻨﺘﻈﺮ ﻟﻴﻜﻮﻥ اﻟﻨﺎﺱ ﻣﻌﻬﻢ ﺳﻮاء ﻓﻲ ﻧﺎﺭ ﺟﻬﻨﻢ ﺑﺴﺒﺐ ﻳﺄﺳﻬﻢ ﻣﻦ ﺭﺣﻤﺔ ﺭﺑﻬﻢ، ﻭﻟﻜﻨﻲ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ اﻟﻤﺒﻌﻮﺙ ﺑﺮﺣﻤﺔ اﻟﻠﻪ اﻟﺘﻲ ﻭﺳﻌﺖ ﻛﻞ ﺷﻲء ﺇﻻ ﻣﻦ ﺃﺑﻰ ﺃﻥ ﻳﺴﺘﺠﻴﺐ ﻟﺪاﻋﻲ ﺭﺣﻤﺔ اﻟﻠﻪ ﻟﻌﺒﺎﺩ اﻟﻠﻪ ﺟﻤﻴﻌﺎ ﻓﻘﺪ ﻇﻠﻢ ﻧﻔﺴﻪ ﻇﻠﻤﺎ ﻋﻈﻴﻤﺎ ﺃﻋﻈﻢ ﻣﻦ ﻛﺎﻓﺔ ﺫﻧﻮﺑﻪ ﻣﻦ ﻗﺒﻞ ﻣﻬﻤﺎ ﻛﺎﻧﺖ.

ﻭﺭﺑﻤﺎ ﻳﻮﺩ ﻓﻀﻴﻠﺔ اﻟﺸﻴﺦ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﺃﻥ ﻳﻘﻮﻝ: "ﻳﺎ ﻧﺎﺻﺮ ﻣﺤﻤﺪ، ﻛﻴﻒ ﻳﻐﻔﺮ اﻟﻠﻪ ﻟﻘﻮﻡ ﺷﻬﺪﻭا ﺃﻥ اﻟﺮﺳﻮﻝ ﺣﻖ ﻭﻛﻔﺮﻭا ﺑﻪ ﻭﻳﺴﻌﻮﻥ ﻟﻴﻄﻔﺌﻮا ﻧﻮﺭ اﻟﻠﻪ ﻭﻳﺤﺎﺭﺑﻮا اﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ، ﻓﻜﻴﻒ ﻳﻘﺒﻞ اﻟﻠﻪ ﺗﻮﺑﺘﻬﻢ ﻟﻮ ﺗﺎﺑﻮا ﻭﺃﻧﺎﺑﻮا ﺇﻟﻰ ﺭﺑﻬﻢ؟ ". ﻭﻣﻦ ﺛﻢ ﻳﺮﺩ ﻋﻠﻴﻪ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ اﻟﺪاﻋﻲ ﺇﻟﻰ ﺭﺣﻤﺔ اﻟﻠﻪ اﻟﺘﻲ ﻭﺳﻌﺖ ﻛﻞ ﺷﻲء ﻭﺃﻗﻮﻝ: ﻛﺬﻟﻚ ﺳﻨﺘﺮﻙ اﻟﺮﺩ ﻋﻠﻴﻚ ﻣﺒﺎﺷﺮﺓ ﻣﻦ ﻣﺤﻜﻢ اﻟﺬﻛﺮ ﺑﺄﻥ اﻟﻠﻪ ﺳﻮﻑ ﻳﻐﻔﺮ ﺣﺘﻰ ﻟﺸﻴﺎﻃﻴﻦ اﻟﺒﺸﺮ ﻟﻮ ﺗﺎﺑﻮا ﻭﺃﻧﺎﺑﻮا، ﻓﺘﺪﺑﺮ ﻭﺗﻔﻜﺮ ﻓﻲ ﺑﺮﻫﺎﻥ ﻗﺒﻮﻝ اﻟﺘﻮﺑﺔ ﻟﺸﻴﺎﻃﻴﻦ اﻟﺠﻦ ﻭاﻹﻧﺲ ﻟﻮ ﻳﺘﻮﺑﻮﻥ ﺇﻟﻰ ﺭﺑﻬﻢ ﺑﺮﻏﻢ ﺃﻥ ﺟﺮﻳﻤﺘﻬﻢ ﺃﻧﻬﻢ ﺷﻬﺪﻭا ﺃﻥ اﻟﺮﺳﻮﻝ ﺣﻖ ﻓﻜﺮﻫﻮا اﻟﺤﻖ ﻣﻦ ﺭﺑﻬﻢ ﻭﻛﻔﺮﻭا ﺑﻌﺪ ﺇﻳﻤﺎﻧﻬﻢ ﻭﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻛﻴﻒ ﻳﻬﺪﻱ اﻟﻠﻪ ﻗﻮﻣﺎ ﻛﻔﺮﻭا ﺑﻌﺪ ﺇﻳﻤﺎﻧﻬﻢ ﻭﺷﻬﺪﻭا ﺃﻥ اﻟﺮﺳﻮﻝ ﺣﻖ ﻭﺟﺎءﻫﻢ اﻟﺒﻴﻨﺎﺕ ﻭاﻟﻠﻪ ﻻ ﻳﻬﺪﻱ اﻟﻘﻮﻡ اﻟﻈﺎﻟﻤﻴﻦ (86) ﺃﻭﻟﺌﻚ ﺟﺰاﺅﻫﻢ ﺃﻥ ﻋﻠﻴﻬﻢ ﻟﻌﻨﺔ اﻟﻠﻪ ﻭاﻟﻤﻼﺋﻜﺔ ﻭاﻟﻨﺎﺱ ﺃﺟﻤﻌﻴﻦ (87) ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻻ ﻳﺨﻔﻒ ﻋﻨﻬﻢ اﻟﻌﺬاﺏ ﻭﻻ ﻫﻢ ﻳﻨﻈﺮﻭﻥ (88) ﺇﻻ اﻟﺬﻳﻦ ﺗﺎﺑﻮا ﻣﻦ ﺑﻌﺪ ﺫﻟﻚ ﻭﺃﺻﻠﺤﻮا ﻓﺈﻥ اﻟﻠﻪ ﻏﻔﻮﺭ ﺭﺣﻴﻢ (89)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﺁﻝ ﻋﻤﺮاﻥ]
.

ﻭﺭﺑﻤﺎ ﻳﻮﺩ ﻓﻀﻴﻠﺔ اﻟﺪﻛﺘﻮﺭ ﺃﺣﻤﺪ ﻋﻤﺮﻭ اﻟﻤﺤﺘﺮﻡ ﺃﻥ ﻳﻘﻮﻝ: "ﻳﺎ ﻧﺎﺻﺮ ﻣﺤﻤﺪ ﻟﻘﺪ اﻃﻠﻌﺖ ﻋﻠﻰ ﺑﻴﺎﻧﻚ ﻟﺒﺮﻫﺎﻥ اﻟﺒﻌﺚ اﻷﻭﻝ ﻭاﻟﺜﺎﻧﻲ ﺣﺴﺐ ﺯﻋﻤﻚ ﻟﺘﻔﺴﻴﺮ ﻗﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻣﻨﻬﺎ ﺧﻠﻘﻨﺎﻛﻢ ﻭﻓﻴﻬﺎ ﻧﻌﻴﺪﻛﻢ ﻭﻣﻨﻬﺎ ﻧﺨﺮﺟﻜﻢ ﺗﺎﺭﺓ ﺃﺧﺮﻯ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻃﻪ:55]
، ﻭﺗﻘﻮﻝ ﺇﻧﻤﺎ ﻳﻘﺼﺪ ﺑﺎﻟﻌﻮﺩﺓ ﻫﻮ اﻟﺒﻌﺚ اﻷﻭﻝ ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺪﻧﻴﺎ ﻓﻬﺎﺕ ﺑﺮﻫﺎﻧﻚ اﻟﻤﺒﻴﻦ ﻣﻦ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ﻋﻠﻰ ﺃﻧﻪ ﻳﻘﺼﺪ ﺑﺎﻟﻌﻮﺩﺓ ﺃﻱ اﻟﺒﻌﺚ ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺪﻧﻴﺎ". ﻭﻣﻦ ﺛﻢ ﻳﺮﺩ ﻋﻠﻰ ﺃﺣﻤﺪ ﻋﻤﺮ اﻟﻤﻬﺪﻱ اﻟﻤﻨﺘﻈﺮ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻭﺃﻗﻮﻝ: ﺳﻮﻑ ﻧﺘﺮﻙ اﻟﺮﺩ ﻋﻠﻴﻚ ﻣﺒﺎﺷﺮﺓ ﻣﻦ اﻟﻠﻪ ﻓﻲ ﻣﺤﻜﻢ اﻟﺬﻛﺮ ﻋﻠﻰ ﺃﻧﻪ ﻳﻘﺼﺪ ﺑﺎﻟﻌﻮﺩﺓ ﺃﻱ اﻟﺮﺟﻌﺔ ﻛﻮﻧﻪ ﻻ ﺟﺪاﻝ ﺑﻴﻦ اﺛﻨﻴﻦ ﻣﻦ اﻟﻜﺎﻓﺮﻳﻦ ﻭاﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﺃﻥ اﻹﻧﺴﺎﻥ ﻳﻌﻮﺩ ﺇﻟﻰ ﺗﺮاﺏ، ﻓﻬﻢ ﻳﻌﻠﻤﻮﻥ ﺃﻱ اﻟﻜﻔﺎﺭ ﻭاﻟﻤﺆﻣﻨﻮﻥ ﺃﻥ اﻹﻧﺴﺎﻥ ﻳﻌﻮﺩ ﻃﻴﻨﺎ، ﻭﻟﺬﻟﻚ ﻗﺎﻟﻮا: ﻣﻦ ﻳﺤﻴﻲ اﻟﻌﻈﺎﻡ ﻭﻫﻲ ﺭﻣﻴﻢ؟ ﺃﻱ ﻣﻦ ﻳﺤﻴﻲ اﻟﻌﻈﺎﻡ ﻭﻫﻲ ﻃﻴﻦ، ﻓﻼ ﺩاﻋﻲ ﻟﻔﺘﻮﻯ اﻟﻠﻪ ﺑﺄﻧﻪ ﻳﺠﻌﻞ ﺃﺟﺴﺎﺩﻫﻢ ﺗﺮاﺑﺎ ﺑﻞ ﻓﺘﻮﻯ اﻟﻠﻪ ﻭاﺿﺤﺔ ﻓﻲ ﻣﺤﻜﻢ اﻟﻜﺘﺎﺏ ﺑﺄﻧﻪ ﻳﻘﺼﺪ ﺑﺎﻟﻌﻮﺩﺓ ﺃﻱ اﻹﺣﻴﺎء ﻷﺟﺴﺎﺩﻫﻢ ﻣﻦ ﺑﻌﺪ ﺃﻥ ﻛﺎﻧﻮا ﻋﻈﺎﻣﺎ ﻧﺨﺮﺓ.

ﻭﺭﺑﻤﺎ اﻟﺪﻛﺘﻮﺭ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﻳﻘﻮﻝ: "ﻋﺠﺒﺎ ﻳﺎ ﻧﺎﺻﺮ ﺑﺎﻟﺒﺮﻫﺎﻥ ﻣﻦ ﻣﺤﻜﻢ اﻟﺬﻛﺮ ﺃﻥ اﻟﻠﻪ ﻳﻘﺼﺪ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ: {ﻭﻓﻴﻬﺎ ﻧﻌﻴﺪﻛﻢ}
ﺃﻱ اﻟﺒﻌﺚ اﻷﻭﻝ". ﻭﻣﻦ ﺛﻢ ﻧﻘﻮﻝ ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻗﺎﻟﻮا ﺃﺋﺬا ﻛﻨﺎ ﻋﻈﺎﻣﺎ ﻭﺭﻓﺎﺗﺎ ﺃﺇﻧﺎ ﻟﻤﺒﻌﻮﺛﻮﻥ ﺧﻠﻘﺎ ﺟﺪﻳﺪا (49) ﻗﻞ ﻛﻮﻧﻮا ﺣﺠﺎﺭﺓ ﺃﻭ ﺣﺪﻳﺪا (50) ﺃﻭ ﺧﻠﻘﺎ ﻣﻤﺎ ﻳﻜﺒﺮ ﻓﻲ ﺻﺪﻭﺭﻛﻢ ﻓﺴﻴﻘﻮﻟﻮﻥ ﻣﻦ ﻳﻌﻴﺪﻧﺎ ﻗﻞ اﻟﺬﻱ ﻓﻄﺮﻛﻢ ﺃﻭﻝ ﻣﺮﺓ ﻓﺴﻴﻨﻐﻀﻮﻥ ﺇﻟﻴﻚ ﺭﺅﻭﺳﻬﻢ ﻭﻳﻘﻮﻟﻮﻥ ﻣﺘﻰ ﻫﻮ ﻗﻞ ﻋﺴﻰ ﺃﻥ ﻳﻜﻮﻥ ﻗﺮﻳﺒﺎ (51)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻹﺳﺮاء]
.

ﻭاﻹﻋﺎﺩﺓ ﻓﻲ ﻛﺎﻓﺔ اﻵﻳﺎﺕ ﺃﻱ اﻹﻋﻤﺎﺭ ﻣﻦ ﺟﺪﻳﺪ، ﻭﻟﺬﻟﻚ ﻗﺎﻟﻮا: {ﻭﻗﺎﻟﻮا ﺃﺋﺬا ﻛﻨﺎ ﻋﻈﺎﻣﺎ ﻭﺭﻓﺎﺗﺎ ﺃﺇﻧﺎ ﻟﻤﺒﻌﻮﺛﻮﻥ ﺧﻠﻘﺎ ﺟﺪﻳﺪا (49) ﻗﻞ ﻛﻮﻧﻮا ﺣﺠﺎﺭﺓ ﺃﻭ ﺣﺪﻳﺪا (50) ﺃﻭ ﺧﻠﻘﺎ ﻣﻤﺎ ﻳﻜﺒﺮ ﻓﻲ ﺻﺪﻭﺭﻛﻢ ﻓﺴﻴﻘﻮﻟﻮﻥ ﻣﻦ ﻳﻌﻴﺪﻧﺎ ﻗﻞ اﻟﺬﻱ ﻓﻄﺮﻛﻢ ﺃﻭﻝ ﻣﺮﺓ ﻓﺴﻴﻨﻐﻀﻮﻥ ﺇﻟﻴﻚ ﺭﺅﻭﺳﻬﻢ ﻭﻳﻘﻮﻟﻮﻥ ﻣﺘﻰ ﻫﻮ ﻗﻞ ﻋﺴﻰ ﺃﻥ ﻳﻜﻮﻥ ﻗﺮﻳﺒﺎ (51)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ.

ﻭﻗﺪ اﻗﺘﺮﺏ اﻟﻮﻋﺪ اﻟﺤﻖ ﻳﺎ ﻓﻀﻴﻠﺔ اﻟﺸﻴﺦ ﺃﺣﻤﺪ ﻋﻤﺮﻭ، ﻭﻻ ﺗﻈﻦ ﺃﻥ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻳﺼﻮﻝ ﻭﻳﺠﻮﻝ ﻓﻘﻂ ﺑﺒﻴﺎﻥ ﻫﺬﻩ اﻵﻳﺔ ﺑﻞ ﺇﻥ ﻛﺎﻓﺔ اﻵﻳﺎﺕ ﻣﺘﺮاﺑﻄﺔ ﻭﺗﺄﺗﻲ ﺑﺎﻟﺒﺮﻫﺎﻥ ﺑﺄﻥ اﻟﻜﺎﻓﺮﻳﻦ اﻟﻤﻜﺬﺑﻴﻦ ﻟﻬﻢ ﺣﻴﺎﺗﺎﻥ ﻭﻣﻮﺗﺘﺎﻥ ﻭﺑﻌﺜﺎﻥ.

جنود الهدى 10-24-2017 07:26 PM

تابع الرد الثالث. والرد الرابع كاملا


ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﺇﻥ اﻟﺬﻳﻦ ﻛﻔﺮﻭا ﻳﻨﺎﺩﻭﻥ ﻟﻤﻘﺖ اﻟﻠﻪ ﺃﻛﺒﺮ ﻣﻦ ﻣﻘﺘﻜﻢ ﺃﻧﻔﺴﻜﻢ ﺇﺫ ﺗﺪﻋﻮﻥ ﺇﻟﻰ اﻹﻳﻤﺎﻥ ﻓﺘﻜﻔﺮﻭﻥ (10) ﻗﺎﻟﻮا ﺭﺑﻨﺎ ﺃﻣﺘﻨﺎ اﺛﻨﺘﻴﻦ ﻭﺃﺣﻴﻴﺘﻨﺎ اﺛﻨﺘﻴﻦ ﻓﺎﻋﺘﺮﻓﻨﺎ ﺑﺬﻧﻮﺑﻨﺎ ﻓﻬﻞ ﺇﻟﻰ ﺧﺮﻭﺝ ﻣﻦ ﺳﺒﻴﻞ (11) ﺫﻟﻜﻢ ﺑﺄﻧﻪ ﺇﺫا ﺩﻋﻲ اﻟﻠﻪ ﻭﺣﺪﻩ ﻛﻔﺮﺗﻢ ﻭﺇﻥ ﻳﺸﺮﻙ ﺑﻪ ﺗﺆﻣﻨﻮا ﻓﺎﻟﺤﻜﻢ ﻟﻠﻪ اﻟﻌﻠﻲ اﻟﻜﺒﻴﺮ (12)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻏﺎﻓﺮ]
.

ﻛﻮﻥ ﻣﻨﻬﻢ ﻣﻦ ﺳﻮﻑ ﻳﻌﺬﺑﻪ اﻟﻠﻪ ﻣﺮﺗﻴﻦ ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺒﺮﺯﺧﻴﺔ ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺪﻧﻴﺎ ﻛﻮﻥ ﻟﻬﻢ ﺣﻴﺎﺗﺎﻥ ﻭﻣﻮﺗﺘﺎﻥ ﻓﻴﻬﺎ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﺇﻥ ﻛﺎﺩﻭا ﻟﻴﻔﺘﻨﻮﻧﻚ ﻋﻦ اﻟﺬﻱ ﺃﻭﺣﻴﻨﺎ ﺇﻟﻴﻚ ﻟﺘﻔﺘﺮ ﻳ ﻋﻠﻴﻨﺎ ﻏﻴﺮ ﻫ ﻭﺇﺫا ﻻﺗﺨﺬﻭﻙ ﺧﻠﻴﻼ {(73)}
ﻭﻟﻮﻻ ﺃﻥ ﺛﺒﺘﻨﺎﻙ ﻟﻘﺪ ﻛﺪﺕ ﺗﺮ ﻛﻦ ﺇﻟﻴﻬﻢ ﺷﻴﺌﺎ ﻗﻠﻴﻼ {(74)}
ﺇﺫا ﻷﺫﻗﻨﺎﻙ ﺿﻌﻒ اﻟﺤﻴﺎﺓ ﻭﺿﻌﻒ اﻟﻤﻤﺎﺕ ﺛﻢ ﻻ ﺗﺠﺪ ﻟﻚ ﻋﻠﻴﻨﺎ ﻧﺼﻴﺮ ا {(75)}
}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻹﺳﺮاء]
.

ﻛﻮﻥ اﻟﺤﻴﺎﺗﻴﻦ ﻫﻲ ﻟﻤﻦ ﻳﺸﺎء اﻟﻠﻪ ﻣﻦ اﻟﻤﻜﺬﺑﻴﻦ ﻭﻣﻨﻬﻢ ﻣﻦ ﺳﻮﻑ ﻳﻌﻮﺩ ﺇﻟﻰ ﻣﺎ ﻧﻬﻮا ﻋﻨﻪ ﻓﻲ اﻟﺤﻴﺎﺓ اﻷﻭﻟﻰ ﺑﺮﻏﻢ ﺃﻧﻬﻢ ﺗﻌﺬﺑﻮا ﻣﻦ ﺑﻌﺪ ﻣﻮﺗﺘﻬﻢ اﻷﻭﻟﻰ ﻓﻲ اﻟﻨﺎﺭ ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺒﺮﺯﺧﻴﺔ ﻗﺒﻞ ﻧﻬﺎﻳﺔ اﻟﺤﻴﺎﺓ اﻟﺪﻧﻴﺎ ﺣﺘﻰ ﺇﺫا ﺃﻋﺎﺩﻫﻢ اﻟﻠﻪ ﻓﻴﻬﺎ ﻟﻴﻌﻤﻠﻮا ﺻﺎﻟﺤﺎ ﻋﺎﺩﻭا ﻟﻤﺎ ﻧﻬﻮا ﻋﻨﻪ ﺣﺘﻰ ﺇﺫا ﺃﻣﺎﺗﻬﻢ اﻟﻠﻪ ﻓﺄﺩﺧﻠﻬﻢ اﻟﻨﺎﺭ ﻣﺮﺓ ﺃﺧﺮﻯ ﻟﻘﻀﺎء ﻋﺬاﺏ اﻟﺒﺮﺯﺥ ﺣﺘﻰ ﻳﺄﺗﻲ اﻟﺒﻌﺚ اﻟﺜﺎﻧﻲ ﻳﻮﻡ ﻳﻘﻮﻡ اﻟﻨﺎﺱ ﻟﺮﺏ اﻟﻌﺎﻟﻤﻴﻦ ﻓﻴﺒﻌﺜﻬﻢ اﻟﻠﻪ ﻟﻴﺮﺩﻫﻢ ﺇﻟﻰ ﻋﺬاﺏ ﻏﻠﻴﻆ ﺑﺎﻟﺮﻭﺡ ﻭاﻟﺠﺴﺪ ﻣﻌﺎ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻣﻤﻦ ﺣﻮﻟﻜﻢ ﻣﻦ اﻷﻋﺮاﺏ ﻣﻨﺎﻓﻘﻮﻥ ﻭﻣﻦ ﺃﻫﻞ اﻟﻤﺪﻳﻨﺔ ﻣﺮﺩﻭا ﻋﻠﻰ اﻟﻨﻔﺎﻕ ﻻ ﺗﻌﻠﻤﻬﻢ ﻧﺤﻦ ﻧﻌﻠﻤﻬﻢ ﺳﻨﻌﺬﺑﻬﻢ ﻣﺮﺗﻴﻦ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﺘﻮﺑﺔ:101]
.

ﻓﺄﻣﺎ اﻟﻤﺮﺓ اﻷﻭﻟﻰ ﻓﺒﻌﺪ ﻣﻮﺗﺘﻬﻢ اﻷﻭﻟﻰ ﻓﻴﺪﺧﻠﻬﻢ ﻓﻲ اﻟﻨﺎﺭ ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺒﺮﺯﺧﻴﺔ ﺣﺘﻰ ﻳﺄﺗﻲ ﻗﺪﺭ ﺑﻌﺜﻬﻢ اﻷﻭﻝ ﻭﻣﻦ ﺛﻢ ﻳﻌﻴﺪﻫﻢ ﺇﻟﻰ اﻟﺪﻧﻴﺎ ﺣﺘﻰ ﺇﺫا ﻋﺎﺩﻭا ﻟﻤﺎ ﻧﻬﻮا ﻋﻨﻪ ﻭﺟﺎء ﻗﺪﺭ ﻣﻮﺗﻬﻢ ﻭﻣﻦ ﺛﻢ ﻳﺪﺧﻠﻬﻢ اﻟﻠﻪ اﻟﻨﺎﺭ ﻟﻘﻀﺎء ﺣﻴﺎﺗﻬﻢ اﻟﺒﺮﺯﺧﻴﺔ اﻟﺜﺎﻧﻴﺔ ﻓﻴﻬﺎ ﺣﺘﻰ ﻳﺄﺗﻲ ﻗﺪﺭ اﻟﺒﻌﺚ اﻟﺸﺎﻣﻞ ﻳﻮﻡ ﻳﻘﻮﻡ اﻟﻨﺎﺱ ﻟﺮﺏ اﻟﻌﺎﻟﻤﻴﻦ، ﺛﻢ ﻳﺮﺩﻭﻥ ﺇﻟﻰ ﻋﺬاﺏ ﻋﻈﻴﻢ ﺑﺎﻟﺮﻭﺡ ﻭاﻟﺠﺴﺪ، ﻭﺫﻟﻚ ﻫﻮ اﻟﺒﻴﺎﻥ اﻟﺤﻖ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻣﻤﻦ ﺣﻮﻟﻜﻢ ﻣﻦ اﻷﻋﺮاﺏ ﻣﻨﺎﻓﻘﻮﻥ ﻭﻣﻦ ﺃﻫﻞ اﻟﻤﺪﻳﻨﺔ ﻣﺮﺩﻭا ﻋﻠﻰ اﻟﻨﻔﺎﻕ ﻻ ﺗﻌﻠﻤﻬﻢ ﻧﺤﻦ ﻧﻌﻠﻤﻬﻢ ﺳﻨﻌﺬﺑﻬﻢ ﻣﺮﺗﻴﻦ ﺛﻢ ﻳﺮﺩﻭﻥ ﺇﻟﻰ ﻋﺬاﺏ ﻋﻈﻴﻢ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﺘﻮﺑﺔ:101]
.

ﻭﻫﻨﺎ ﺗﺠﺪ ﺃﻥ ﻟﻬﻢ ﺣﻴﺎﺗﻴﻦ ﻭﻣﻮﺗﺘﻴﻦ ﻭﺑﻌﺜﻴﻦ ﻳﺎ ﺩﻛﺘﻮﺭ ﻋﻤﺮﻭ، ﻭﻟﻜﻨﻚ ﺗﻘﻮﻝ ﺃﻥ ﺣﺴﺐ ﻓﺘﻮﻯ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻟﺒﻴﺎﻥ ﻫﺬﻩ اﻵﻳﺔ ﺃﻥ ﺑﻌﺚ اﻟﺤﻴﺎﺓ ﺻﺎﺭ ﺛﻼﺛﺎ، ﻭﻣﻦ ﺛﻢ ﻧﻘﻮﻝ: ﻳﺎ ﺭﺟﻞ ﻻ ﺗﻘﻞ ﻋﻠﻴﻨﺎ ﻣﺎ ﻟﻢ ﻧﻘﻠﻪ ﺑﻞ ﻛﺎﻧﻮا ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺪﻧﻴﺎ ﻓﺄﻣﺎﺗﻬﻢ اﻟﻠﻪ ﻓﻌﺬﺑﻬﻢ ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺒﺮﺯﺧﻴﺔ، ﻭﻣﻦ ﺛﻢ ﺃﻋﺎﺩﻫﻢ ﺇﻟﻰ اﻟﺤﻴﺎﺓ اﻟﺪﻧﻴﺎ ﻓﻌﺎﺩ ﻣﻨﻬﻢ ﺇﻟﻰ ﻣﺎ ﻧﻬﻮا ﻋﻨﻪ ﻓﺄﻣﺎﺗﻬﻢ ﻓﻌﺬﺑﻬﻢ اﻟﻤﺮﺓ اﻟﺜﺎﻧﻴﺔ ﻓﻲ اﻟﻨﺎﺭ ﻓﻲ اﻟﺤﻴﺎﺓ اﻟﺒﺮﺯﺧﻴﺔ، ﻭﻣﻦ ﺛﻢ ﺟﺎء ﻗﺪﺭ اﻟﺒﻌﺚ اﻟﺜﺎﻧﻲ ﻳﻮﻡ ﻳﻘﻮﻡ اﻟﻨﺎﺱ ﻟﺮﺏ اﻟﻌﺎﻟﻤﻴﻦ ﻓﺒﻌﺜﻬﻢ ﻣﻊ اﻟﻤﺒﻌﻮﺛﻴﻦ ﻳﻮﻡ اﻟﺪﻳﻦ ﻟﻴﺮﺩﻫﻢ ﺇﻟﻰ ﻋﺬاﺏ ﻋﻈﻴﻢ ﺑﺎﻟﺮﻭﺡ ﻭاﻟﺠﺴﺪ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻣﻤﻦ ﺣﻮﻟﻜﻢ ﻣﻦ اﻷﻋﺮاﺏ ﻣﻨﺎﻓﻘﻮﻥ ﻭﻣﻦ ﺃﻫﻞ اﻟﻤﺪﻳﻨﺔ ﻣﺮﺩﻭا ﻋﻠﻰ اﻟﻨﻔﺎﻕ ﻻ ﺗﻌﻠﻤﻬﻢ ﻧﺤﻦ ﻧﻌﻠﻤﻬﻢ ﺳﻨﻌﺬﺑﻬﻢ ﻣﺮﺗﻴﻦ ﺛﻢ ﻳﺮﺩﻭﻥ ﺇﻟﻰ ﻋﺬاﺏ ﻋﻈﻴﻢ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﺘﻮﺑﺔ:101]
.

ﻭﻟﺮﺑﻤﺎ ﻓﻀﻴﻠﺔ اﻟﺪﻛﺘﻮﺭ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﻳﻘﻮﻝ: "ﻳﺎ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ، ﻟﻤﺎﺫا اﻵﻥ ﺗﺠﺎﺩﻟﻨﻲ ﺑﺎﻟﺘﻲ ﻫﻲ ﺃﺣﺴﻦ ﺑﺮﻏﻢ ﺃﻥ ﺳﺎﺑﻖ ﻓﺘﻮاﻙ ﻓﻲ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﻛﺎﻧﺖ ﺑﺄﻧﻪ ﻣﻦ ﺷﻴﺎﻃﻴﻦ اﻟﺒﺸﺮ؟ ". ﻭﻣﻦ ﺛﻢ ﻳﺮﺩ ﻋﻠﻴﻚ اﻟﻤﻬﺪﻱ اﻟﻤﻨﺘﻈﺮ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﻭﺃﻗﻮﻝ: ﻭﺫﻟﻚ ﻟﻜﻮﻧﻲ ﻻ ﺗﺄﺧﺬﻧﻲ اﻟﻌﺰﺓ ﺑﺎﻹﺛﻢ ﻳﺎ ﺩﻛﺘﻮﺭ ﺃﺣﻤﺪ ﻋﻤﺮﻭ، ﻓﺒﻤﺎ ﺃﻧﻚ ﺗﻘﻮﻝ ﻳﺎ ﻧﺎﺻﺮ ﺗﺬﻛﺮ ﻭﺻﻴﺔ اﻟﻠﻪ ﺇﻟﻰ ﻣﻮﺳﻰ ﻭﺃﺧﺎﻩ ﻫﺎﺭﻭﻥ -ﻋﻠﻴﻬﻢ اﻟﺼﻼﺓ ﻭاﻟﺴﻼﻡ ﻭﺁﻟﻬﻢ- ﺇﺫ ﻗﺎﻝ ﻟﻬﻢ ﺭﺑﻬﻢ: {اﺫﻫﺒﺎ ﺇﻟﻰ ﻓﺮﻋﻮﻥ ﺇﻧﻪ ﻃﻐﻰ (43) ﻓﻘﻮﻻ ﻟﻪ ﻗﻮﻻ ﻟﻴﻨﺎ ﻟﻌﻠﻪ ﻳﺘﺬﻛﺮ ﺃﻭ ﻳﺨﺸﻰ (44)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻃﻪ]
، ﻓﺒﺮﻏﻢ ﺃﻥ ﻓﺮﻋﻮﻥ ﻗﺎﻝ: {ﺃﻧﺎ ﺭﺑﻜﻢ اﻷﻋﻠﻰ {24}
}

[ اﻟﻨﺎﺯﻋﺎﺕ]
، ﻭﺭﻏﻢ ﺫﻟﻚ ﺗﺠﺪ اﻟﻠﻪ ﻳﺴﺘﻮﺻﻲ ﻧﺒﻴﻪ ﻣﻮﺳﻰ ﻭﺃﺧﻴﻪ ﻫﺎﺭﻭﻥ: {ﻓﻘﻮﻻ ﻟﻪ ﻗﻮﻻ ﻟﻴﻨﺎ ﻟﻌﻠﻪ ﻳﺘﺬﻛﺮ ﺃﻭ ﻳﺨﺸﻰ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ، ﻭﻣﻦ ﺛﻢ ﺃﺧﺬ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ ﺑﻮﺻﻴﺔ ﻓﻀﻴﻠﺔ اﻟﺸﻴﺦ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﻓﻘﻠﻨﺎ ﻟﻪ ﻗﻮﻻ ﻟﻴﻨﺎ ﻟﻌﻠﻪ ﻳﺘﺬﻛﺮ ﺃﻭ ﻳﺨﺸﻰ.

ﻭﺳﻼﻡ ﻋﻠﻰ اﻟﻤﺮﺳﻠﻴﻦ، ﻭاﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ..
ﺃﺧﻮﻛﻢ؛ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ.
ـــــــــــــــــــــــ
---
12 - 10 - 2012, 09:48 AM
(ﻣﻼﺣﻈﺔ: اﺫا ﻛﺎﻥ اﻟﺒﻴﺎﻥ ﻣﺘﺮﺟﻢ ﺳﺘﺠﺪﻭﻥ ﺭاﺑﻂ اﻟﺘﺮﺟﻤﺔ ﺑﺠﺎﻧﺐ اﺳﻢ اﻟﻠﻐﺔ اﻻﺧﺮﻯ)
English (http://www.the-greatnews.com/showthread.php?p=124085) Espa?ol Deutsh Italiano Melayu Türk Français

- 4 -

[ ﻟﻤﺘﺎﺑﻌﺔ ﺭاﺑﻂ اﻟﻤﺸﺎﺭﻛﺔ اﻷﺻﻠﻴﺔ ﻟﻠﺒﻴﺎﻥ]
(http://www.the-greatnews.com/showthread.php?p=65144)
اﻹﻣﺎﻡ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ
26 - 11 - 1433 ﻫـ
12 - 10 - 2012 ﻣـ
07:40 ﺻﺒﺎﺣﺎ
ـــــــــــــــــــــــ

اﻟﺮﺩ اﻟﺮاﺑﻊ ﻣﻦ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﺇﻟﻰ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ..

ﺑﺴﻢ اﻟﻠﻪ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ، ﻭﺳﻼﻡ ﻋﻠﻰ اﻟﻤﺮﺳﻠﻴﻦ، ﻭاﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ..
ﻭﻳﺎ ﺩﻛﺘﻮﺭ ﺃﺣﻤﺪ ﻋﻤﺮﻭ، ﻟﻢ ﻳﺒﻌﺚ اﻟﻠﻪ اﻟﻤﻬﺪﻱ اﻟﻤﻨﺘﻈﺮ ﻟﻴﻌﻠﻤﻜﻢ ﺣﺮﻭﻑ اﻟﻨﺼﺐ ﻭاﻟﺠﺮ ﺑﻞ اﻟﺒﻴﺎﻥ اﻟﺤﻖ ﻟﻠﺬﻛﺮ، ﻭﺁﺗﻴﻜﻢ ﺑﺎﻟﺒﻴﺎﻥ ﻵﻳﺎﺕ اﻟﻘﺮﺁﻥ ﻣﻦ ﺫاﺕ اﻟﻘﺮﺁﻥ ﻓﻲ ﻗﻠﺐ ﻭﺫاﺕ اﻟﻤﻮﺿﻮﻉ. ﻣﺜﺎﻝ ﻗﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻣﻨﻬﺎ ﺧﻠﻘﻨﺎﻛﻢ ﻭﻓﻴﻬﺎ ﻧﻌﻴﺪﻛﻢ ﻭﻣﻨﻬﺎ ﻧﺨﺮﺟﻜﻢ ﺗﺎﺭﺓ ﺃﺧﺮﻯ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻃﻪ:55]
.

ﻭﺣﺘﻰ ﻧﻌﻠﻢ ﻋﻠﻢ اﻟﻴﻘﻴﻦ ﻣﺎ ﻳﻘﺼﺪ اﻟﻠﻪ ﺑﺎﻹﻋﺎﺩﺓ ﺑﺎﻟﻀﺒﻂ ﻭﻣﻦ ﺛﻢ ﻧﺠﺪ اﻟﻔﺘﻮﻯ ﻓﻲ ﻗﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻗﻞ ﻛﻮﻧﻮا ﺣﺠﺎﺭ ﺓ ﺃﻭ ﺣﺪﻳﺪا {(50)}
ﺃﻭ ﺧﻠﻘﺎ ﻣﻤﺎ ﻳﻜﺒﺮ ﻓﻲ ﺻﺪﻭﺭ ﻛﻢ ﻓﺴﻴﻘﻮﻟﻮﻥ ﻣﻦ ﻳﻌﻴﺪﻧﺎ ﻗﻞ اﻟﺬﻱ ﻓﻄﺮ ﻛﻢ ﺃﻭﻝ ﻣﺮ ﺓ ﻓﺴﻴﻨﻐﻀﻮﻥ ﺇﻟﻴﻚ ﺭ ءﻭﺳﻬﻢ ﻭﻳﻘﻮﻟﻮﻥ ﻣﺘﻰ ﻫﻮ ﻗﻞ ﻋﺴﻰ ﺃﻥ ﻳﻜﻮﻥ ﻗﺮ ﻳﺒﺎ {(51)}
}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻹﺳﺮاء]
.

ﻭاﻟﻌﻮﺩﺓ ﻓﻲ اﻷﺭﺽ ﻫﻲ ﺭﺟﻮﻉ ﺃﺭﻭاﺡ اﻟﻤﺒﻌﻮﺛﻴﻦ ﻓﻴﻬﺎ ﻟﻘﻀﺎء ﺣﻴﺎﺗﻬﻢ اﻟﺜﺎﻧﻴﺔ. ﻭﻟﺬﻟﻚ ﻗﺎﻝ اﻟﻜﻔﺎﺭ: {ﻣﻦ ﻳﻌﻴﺪﻧﺎ ﻗﻞ اﻟﺬﻱ ﻓﻄﺮ ﻛﻢ ﺃﻭﻝ ﻣﺮ ﺓ ﻓﺴﻴﻨﻐﻀﻮﻥ ﺇﻟﻴﻚ ﺭ ءﻭﺳﻬﻢ ﻭﻳﻘﻮﻟﻮﻥ ﻣﺘﻰ ﻫﻮ ﻗﻞ ﻋﺴﻰ ﺃﻥ ﻳﻜﻮﻥ ﻗﺮ ﻳﺒﺎ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ، ﻓﺎﻧﻈﺮ ﻟﻘﻮﻝ اﻟﻜﻔﺎﺭ: {ﻣﻦ ﻳﻌﻴﺪﻧﺎ}
، ﻭﻳﻘﺼﺪﻭﻥ ﻣﻦ ﺳﻴﺒﻌﺜﻨﺎ، ﺛﻢ اﻧﻈﺮ اﻟﺮﺩ ﻋﻠﻴﻬﻢ: {ﻗﻞ اﻟﺬﻱ ﻓﻄﺮ ﻛﻢ ﺃﻭﻝ ﻣﺮ ﺓ ﻓﺴﻴﻨﻐﻀﻮﻥ ﺇﻟﻴﻚ ﺭ ءﻭﺳﻬﻢ ﻭﻳﻘﻮﻟﻮﻥ ﻣﺘﻰ ﻫﻮ ﻗﻞ ﻋﺴﻰ ﺃﻥ ﻳﻜﻮﻥ ﻗﺮ ﻳﺒﺎ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ.

ﻭﻳﺎ ﺭﺟﻞ، ﺳﺒﻖ ﻭﻗﻠﺖ ﻟﻚ: (ﺇﻥ ﻋﻘﻴﺪﺓ اﻟﻌﻮﺩﺓ ﻳﻘﺼﺪ ﺑﻬﺎ اﻟﺒﻌﺚ) ﻭﺁﺗﻴﻨﺎﻙ ﺑﺎﻟﺒﺮﻫﺎﻥ ﻣﻦ ﻣﺤﻜﻢ اﻟﻘﺮﺁﻥ: {ﻣﻦ ﻳﻌﻴﺪﻧﺎ ﻗﻞ اﻟﺬﻱ ﻓﻄﺮ ﻛﻢ ﺃﻭﻝ ﻣﺮ ﺓ ﻓﺴﻴﻨﻐﻀﻮﻥ ﺇﻟﻴﻚ ﺭ ءﻭﺳﻬﻢ ﻭﻳﻘﻮﻟﻮﻥ ﻣﺘﻰ ﻫﻮ ﻗﻞ ﻋﺴﻰ ﺃﻥ ﻳﻜﻮﻥ ﻗﺮ ﻳﺒﺎ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ. ﺃﻱ ﻣﻦ ﻳﻌﻴﺪﻧﺎ ﻓﻲ اﻟﺪﻧﻴﺎ ﻣﺮﺓ ﺃﺧﺮﻯ؟ ﺛﻢ اﻧﻈﺮ اﻟﺠﻮاﺏ ﻣﻦ اﻟﺮﺏ: {ﻗﻞ اﻟﺬﻱ ﻓﻄﺮ ﻛﻢ ﺃﻭﻝ ﻣﺮ ﺓ ﻓﺴﻴﻨﻐﻀﻮﻥ ﺇﻟﻴﻚ ﺭ ءﻭﺳﻬﻢ ﻭﻳﻘﻮﻟﻮﻥ ﻣﺘﻰ ﻫﻮ ﻗﻞ ﻋﺴﻰ ﺃﻥ ﻳﻜﻮﻥ ﻗﺮ ﻳﺒﺎ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ، ﻭﻛﺬﻟﻚ ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻗﻞ ﻫﻞ ﻣﻦ ﺷﺮﻛﺎﺋﻜﻢ ﻣﻦ ﻳﺒﺪﺃ اﻟﺨﻠﻖ ﺛﻢ ﻳﻌﻴﺪﻩ ﻗﻞ اﻟﻠﻪ ﻳﺒﺪﺃ اﻟﺨﻠﻖ ﺛﻢ ﻳﻌﻴﺪﻩ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻳﻮﻧﺲ:34]
.

ﻭاﻟﺴﺆاﻝ اﻟﺬﻱ ﻳﻄﺮﺡ ﻧﻔﺴﻪ ﻟﻠﺪﻛﺘﻮﺭ، ﻓﻬﻞ ﻳﻘﺼﺪ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺑﻘﻮﻝ: {ﻣﻦ ﻳﺒﺪﺃ اﻟﺨﻠﻖ ﺛﻢ ﻳﻌﻴﺪﻩ ﻗﻞ اﻟﻠﻪ ﻳﺒﺪﺃ اﻟﺨﻠﻖ ﺛﻢ ﻳﻌﻴﺪﻩ}
، ﻓﻬﻞ ﻳﻘﺼﺪ ﺃﻧﻪ ﻳﺒﺪﺃﻩ ﻣﻦ ﺗﺮاﺏ ﻭﻳﻌﻴﺪﻩ ﺇﻟﻰ ﺗﺮاﺏ، ﺃﻡ ﻳﻘﺼﺪ ﺃﻧﻪ ﻳﻌﻴﺪﻩ ﺧﻠﻘﺎ ﺟﺪﻳﺪا؟ ﻓﻤﺎ ﺧﻄﺒﻚ ﺗﻐﺎﻟﻂ ﻓﻲ اﻟﺤﻖ اﻟﺒﻴﻦ؟ ﻭﻣﺎ ﺃﻇﻦ ﻓﺮﻋﻮﻥ ﻗﺪ اﻫﺘﺪﻯ ﻭﺇﻥ ﻗﻴﻞ ﻟﻪ ﻗﻮﻻ ﻟﻴﻨﺎ!

ﻭﻳﺎ ﺭﺟﻞ، ﺳﺒﻘﺖ ﻓﺘﻮاﻧﺎ ﺃﻧﻨﺎ ﻟﻢ ﻧﺆﺳﺲ ﻋﻘﻴﺪﺓ اﻟﻌﻮﺩﺓ ﻓﻲ اﻟﺪﻧﻴﺎ ﻟﻤﻦ ﻳﺸﺎء اﻟﻠﻪ ﻣﻦ اﻟﻜﺎﻓﺮﻳﻦ ﻓﻠﻢ ﻧﺆﺳﺴﻬﺎ ﻋﻠﻰ ﺑﻴﺎﻥ ﻫﺬﻩ اﻵﻳﺔ ﻓﻘﻂ ﺑﻞ ﻋﻠﻰ ﺁﻳﺎﺕ ﺗﺘﺮﻯ ﻓﻲ ﻗﻠﺐ ﻭﺫاﺕ اﻟﻤﻮﺿﻮﻉ، ﺃﻻ ﻭاﻟﻠﻪ ﻳﺎ ﺳﻌﺎﺩﺓ اﻟﺪﻛﺘﻮﺭ ﺃﺣﻤﺪ ﻋﻤﺮﻭ ﺃﻥ ﻟﻮ ﺃﺗﻴﺘﻚ ﺑﺄﻟﻒ ﺁﻳﺔ ﺑﻴﻨﺔ ﻓﻲ اﻟﺒﺮﻫﺎﻥ اﻟﻤﺒﻴﻦ ﻟﻠﺒﻌﺚ اﻷﻭﻝ ﻭﻣﻦ ﺛﻢ ﺯﺩﺗﻚ ﺁﻳﺔ ﺃﺧﺮﻯ ﻓﺄﻧﺖ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﺄﻭﻟﻬﺎ ﺑﺎﻟﺒﺎﻃﻞ ﻭﺗﺤﺮﻓﻬﺎ ﻋﻦ ﻣﻮﺿﻌﻬﺎ اﻟﻤﻘﺼﻮﺩ، ﻭﺃﻧﻚ ﺳﻮﻑ ﺗﺘﺮﻙ اﻷﻟﻒ اﻟﺒﺮﻫﺎﻥ اﻟﻤﺒﻴﻦ ﻭﻣﻦ ﺛﻢ ﺗﻌﻤﺪ ﻟﻬﺬﻩ اﻵﻳﺔ ﺗﻌﺠﻨﻬﺎ ﻋﺠﻨﺎ ﻭﻋﻠﻜﺎ ﻭﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﺤﻮﻟﻬﺎ ﻟﺼﺎﻟﺢ ﻣﻌﺘﻘﺪﻙ، ﻭﻟﻦ ﺗﺠﺎﺩﻟﻨﺎ ﻓﻲ اﻷﻟﻒ اﻵﻳﺔ اﻟﻤﺤﻜﻤﺔ اﻟﺒﻴﻨﺔ!

ﻭﻳﺎ ﺭﺟﻞ، ﻓﻼ ﺗﻜﻦ ﻣﻦ اﻟﺬﻳﻦ ﻗﺎﻝ اﻟﻠﻪ ﻋﻨﻬﻢ: {ﻭﺇﺫا ﺗﺘﻠﻰ ﻋﻠﻴﻪ ﺁﻳﺎﺗﻨﺎ ﻭﻟﻰ ﻣﺴﺘﻜﺒﺮا ﻛﺄﻥ ﻟﻢ ﻳﺴﻤﻌﻬﺎ ﻛﺄﻥ ﻓﻲ ﺃﺫﻧﻴﻪ ﻭﻗﺮا ﻓﺒﺸﺮﻩ ﺑﻌﺬاﺏ ﺃﻟﻴﻢ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻟﻘﻤﺎﻥ:7]
.

ﻭﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻗﻞ اﻟﻠﻪ ﻳﺒﺪﺃ اﻟﺨﻠﻖ ﺛﻢ ﻳﻌﻴﺪﻩ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻳﻮﻧﺲ:34]
.

ﻭﻳﺎ ﺃﺣﻤﺪ ﻋﻤﺮ، ﻓﻬﻞ ﻳﻘﺼﺪ ﺃﻧﻪ ﻗﺪ ﺧﻠﻘﻪ ﻣﻦ ﺗﺮاﺏ ﺛﻢ ﻳﻌﻴﺪﻩ ﺇﻟﻰ ﺗﺮاﺏ؟ ﻭﻟﻜﻨﻚ ﺗﻌﻠﻢ ﻋﻠﻢ اﻟﻴﻘﻴﻦ ﺃﻧﻪ ﻳﻘﺼﺪ اﻟﻠﻪ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ: {ﻗﻞ اﻟﻠﻪ ﻳﺒﺪﺃ اﻟﺨﻠﻖ ﺛﻢ ﻳﻌﻴﺪﻩ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ، ﺃﻱ ﻳﻌﻴﺪﻩ ﻛﻤﺎ ﺑﺪﺃﻩ ﺃﻭﻝ ﻣﺮﺓ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻭﻟﻘﺪ ﺟﺌﺘﻤﻮﻧﺎ ﻓﺮاﺩﻯ ﻛﻤﺎ ﺧﻠﻘﻨﺎﻛﻢ ﺃﻭﻝ ﻣﺮﺓ ﻭﺗﺮﻛﺘﻢ ﻣﺎ ﺧﻮﻟﻨﺎﻛﻢ ﻭﺭاء ﻇﻬﻮﺭﻛﻢ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻷﻧﻌﺎﻡ:94]
.

ﻭﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: {ﻗﻞ ﺟﺎء اﻟﺤﻖ ﻭﻣﺎ ﻳﺒﺪﺉ اﻟﺒﺎﻃﻞ ﻭﻣﺎ ﻳﻌﻴﺪ}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﺳﺒﺄ:49]
؛ ﻭﻣﺎ ﻳﺒﺪﺉ اﻟﺒﺎﻃﻞ ﺃﻱ ﻣﺎ ﻳﺒﺪﺉ اﻟﺨﻠﻖ ﻭﻣﺎ ﻳﻌﻴﺪ، ﺃﻱ ﻭﻣﺎ ﻳﺒﻌﺚ اﻟﺨﻠﻖ ﻣﻦ ﺟﺪﻳﺪ. ﻭﺟﻤﻴﻊ ﺁﻳﺎﺕ اﻟﻜﺘﺎﺏ ﻓﻲ ﻣﺤﻜﻢ اﻟﻘﺮﺁﻥ اﻟﻌﻈﻴﻢ ﺗﻘﺼﺪ ﺑﺎﻹﻋﺎﺩﺓ ﺃﻱ ﻳﺒﻌﺜﻬﻢ ﺧﻠﻘﺎ ﺟﺪﻳﺪا.

ﻭﺃﺭاﻙ ﺗﺤﺎﺟﻨﻲ ﻓﺘﻘﻮﻝ: "ﻟﻮ ﺃﻧﻪ ﻗﺎﻝ ﻣﻦ ﻭﻟﻴﺲ ﻓﻲ". ﻭﻣﻦ ﺛﻢ ﻧﺮﺩ ﻋﻠﻴﻚ ﺑﺎﻟﺤﻖ ﻭﻧﻘﻮﻝ: ﺳﺒﺤﺎﻥ ﺭﺑﻲ ﺃﻥ ﺃﺣﺮﻑ اﻟﻜﻠﻢ ﻋﻦ ﻣﻮاﺿﻌﻪ اﻟﻤﻘﺼﻮﺩﺓ ﺑﺎﻟﺒﻴﺎﻥ اﻟﺒﺎﻃﻞ! ﺑﻞ ﻳﻘﺼﺪ ﻭﻓﻴﻬﺎ ﻧﻌﻴﺪﻛﻢ ﺃﻱ ﻭﻓﻲ اﻷﺭﺽ ﻧﺒﻌﺜﻜﻢ ﺧﻠﻘﺎ ﺣﺘﻰ ﺇﺫا ﻛﻔﺮﻭا ﺑﺮﺑﻬﻢ ﻣﺮﺓ ﺃﺧﺮﻯ ﺑﺮﻏﻢ ﺃﻥ اﻟﻠﻪ ﺃﺫاﻗﻬﻢ ﻋﺬاﺏ اﻟﺤﺮﻳﻖ ﻣﻦ ﺑﻌﺪ ﻣﻮﺗﺘﻬﻢ اﻷﻭﻟﻰ ﻭﺑﺮﻏﻢ ﺫﻟﻚ ﻣﻨﻬﻢ ﻣﻦ ﻋﺎﺩ ﻓﻘﺎﻝ ﻟﻬﻢ ﺭﺑﻬﻢ ﻳﻮﻡ اﻟﺒﻌﺚ اﻟﺸﺎﻣﻞ: {ﻛﻴﻒ ﺗﻜﻔﺮﻭﻥ ﺑﺎﻟﻠﻪ ﻭﻛﻨﺘﻢ ﺃﻣﻮاﺗﺎ ﻓﺄﺣﻴﺎﻛﻢ ﺛﻢ ﻳﻤﻴﺘﻜﻢ ﺛﻢ ﻳﺤﻴﻴﻜﻢ ﺛﻢ ﺇﻟﻴﻪ ﺗﺮﺟﻌﻮﻥ (28)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ اﻟﺒﻘﺮﺓ:28]
.

ﻓﺎﻧﻈﺮﻭا ﻟﺮﺩﻫﻢ ﻋﻠﻰ ﺭﺑﻬﻢ ﻓﻲ ﻣﻮﺿﻊ ﺁﺧﺮ: {ﻗﺎﻟﻮا ﺭﺑﻨﺎ ﺃﻣﺘﻨﺎ اﺛﻨﺘﻴﻦ ﻭﺃﺣﻴﻴﺘﻨﺎ اﺛﻨﺘﻴﻦ ﻓﺎﻋﺘﺮﻓﻨﺎ ﺑﺬﻧﻮﺑﻨﺎ ﻓﻬﻞ ﺇﻟﻰ ﺧﺮﻭﺝ ﻣﻦ ﺳﺒﻴﻞ (11) ﺫﻟﻜﻢ ﺑﺄﻧﻪ ﺇﺫا ﺩﻋﻲ اﻟﻠﻪ ﻭﺣﺪﻩ ﻛﻔﺮﺗﻢ ﻭﺇﻥ ﻳﺸﺮﻙ ﺑﻪ ﺗﺆﻣﻨﻮا ﻓﺎﻟﺤﻜﻢ ﻟﻠﻪ اﻟﻌﻠﻲ اﻟﻜﺒﻴﺮ (12)}
ﺻﺪﻕ اﻟﻠﻪ اﻟﻌﻈﻴﻢ
[ ﻏﺎﻓﺮ]
.

ﻭﻳﺎ ﺩﻛﺘﻮﺭ ﺃﺣﻤﺪ ﻋﻤﺮﻭ، ﺃﻋﻠﻢ ﺃﻥ اﻟﺤﻮاﺭ ﻣﻌﻚ ﺇﺿﺎﻋﺔ ﻟﻠﻮﻗﺖ ﻭﻻ ﺃﻣﻞ ﻓﻲ ﻫﺪاﻙ، ﻭﻟﻜﻦ ﻻ ﻣﺸﻜﻠﺔ ﻓﺴﻮﻑ ﻧﻬﺪﻱ ﺑﺎﻟﺤﻮاﺭ ﺑﺴﺒﺒﻚ ﻗﻮﻣﺎ ﺁﺧﺮﻳﻦ ﻣﻦ اﻟﺒﺎﺣﺜﻴﻦ ﻋﻦ اﻟﺤﻖ، ﻭﻳﺰﺩاﺩ اﻟﺬﻳﻦ ﺁﻣﻨﻮا ﺇﻳﻤﺎﻧﺎ ﻭﻫﻢ ﻳﺴﺘﺒﺸﺮﻭﻥ.

ﻭﺳﻼﻡ ﻋﻠﻰ اﻟﻤﺮﺳﻠﻴﻦ، ﻭاﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ اﻟﻌﺎﻟﻤﻴﻦ ..
ﺃﺧﻮﻛﻢ؛ اﻹﻣﺎﻡ اﻟﻤﻬﺪﻱ ﻧﺎﺻﺮ ﻣﺤﻤﺪ اﻟﻴﻤﺎﻧﻲ.
ــــــــــــــــــــــــ


الساعة الآن 07:38 AM

Powered by vBulletin® Copyright ©2000 - 2018, Jelsoft Enterprises Ltd. TranZ By Almuhajir